Meaning of Leviticus 20:7
“‘Consecrate yourselves and be holy, because I am the Lord your God.
Leviticus 20:7
This verse, Leviticus 20:7, is a direct command from God to the Israelites, emphasizing the imperative of consecration and holiness. It is not merely a suggestion but a fundamental requirement for their relationship with the divine. The phrase "consecrate yourselves" (Hebrew: qiddashu et-nefeshchem) signifies setting oneself apart, dedicating one's life and actions to God's service and will. This consecration is intrinsically linked to the concept of holiness, which means being morally and spiritually pure, distinct from the surrounding pagan nations and their practices. The reason provided, "because I am the Lord your God," underscores the divine authority behind this command; it is a reflection of God's own perfect nature and His desire for His people to mirror Him in their conduct, thereby distinguishing them as His chosen covenant people.
Context and Background
Leviticus 20 is situated within the larger book of Leviticus, which outlines laws and regulations for the Israelite nation, governing their worship, social conduct, and daily life. This chapter specifically addresses various sins and their prescribed punishments, serving as a stark reminder of the seriousness of disobedience and the consequences of straying from God's path. The preceding verses (Leviticus 20:1-6) deal with severe offenses like offering children to Molek and engaging in forbidden sexual relations. Therefore, verse 7 acts as a foundational principle that underpins the specific prohibitions that follow, establishing the overarching standard of holiness required of the Israelites. This command is given in the context of God establishing His covenant with Israel at Mount Sinai, where He declared, "You shall be to me a kingdom of priests and a holy nation" (Exodus 19:6).
Key Themes and Messages
The core themes are separation, dedication, and divine expectation.
- Separation: Israel was called to be set apart from the Canaanite nations, whose religious and social practices were often abhorrent to God. This separation was not just physical but also moral and spiritual.
- Dedication: "Consecrate yourselves" implies an active commitment and surrender of one's entire being – thoughts, actions, and desires – to God's purposes.
- Divine Expectation: God's holiness is the benchmark. He expects His people to reflect His character in their lives, demonstrating that they are His, distinct from the world. The repetition of "I am the Lord your God" reinforces this inherent connection and the divine mandate.
Spiritual Significance and Application
For believers today, this verse calls for a similar intentional pursuit of holiness. While the Mosaic Law is not binding in its entirety, the underlying principle of living a life set apart for God remains central to Christian faith. This involves actively choosing to align one's life with biblical teachings, abstaining from sin, and dedicating one's resources and abilities to God's service. It is a call to spiritual distinctiveness, not to isolation, but to living in the world as Christ's representatives, reflecting His character in our interactions and choices. This consecration is an ongoing process, enabled by the Holy Spirit.
Relation to the Broader Biblical Narrative
This command is a foundational element in God's plan for His people throughout Scripture. It echoes the call to Abraham in Genesis 12:1-3 to be a blessing and a nation through whom all nations would be blessed, implying a distinct and obedient path. In the New Testament, the concept of holiness is reiterated by Jesus (e.g., Matthew 5:48: "Be perfect, therefore, as your heavenly Father is perfect") and the apostles. Paul, in Romans 12:1, urges believers to present their bodies as living sacrifices, holy and acceptable to God, which is their reasonable service, directly linking consecration to worship. The ultimate fulfillment of this call to holiness is seen in the church, the bride of Christ, who is called to be holy and without blemish (Ephesians 5:27).
Analogies
One analogy for consecration is that of a dedication ceremony for a sacred object. Just as a special vessel or building is set apart and dedicated solely for divine use, believers are called to dedicate their entire lives to God. Another analogy is a soldier being sworn into service. This act signifies their complete allegiance and dedication to their commander and their mission, relinquishing personal autonomy for the greater cause. Similarly, consecration to God involves surrendering personal desires and plans to His will.
Relation to Other Verses
- Exodus 19:6: "You shall be to me a kingdom of priests and a holy nation." This foundational statement to Israel at Sinai directly informs the command in Leviticus 20:7, explaining why they must be holy.
- 1 Peter 1:15-16: "But as he who called you is holy, you also be holy in all your conduct, since it is written, 'You shall be holy, for I am holy.'" This New Testament passage directly quotes and applies the principle of holiness found in Leviticus.
- Romans 12:1: "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." This highlights the continuous, active nature of consecration as a form of worship.
- Hebrews 12:14: "Strive for peace with everyone, and for the holiness without which no one will see the Lord." This emphasizes the indispensable nature of holiness for experiencing God's presence and salvation.
Related topics
Similar verses
“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.
Leviticus 19:2
Keep my decrees and follow them. I am the Lord, who makes you holy.
Leviticus 20:8
After David was settled in his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the Lord is under a tent.”
1 Chronicles 17:1
“Go and tell my servant David, ‘This is what the Lord says: You are not the one to build me a house to dwell in.

