Meaning of Exodus 13:3
Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast.
Exodus 13:3
This verse from Exodus 13:3 encapsulates a foundational command given by Moses to the Israelites on the very day they departed from Egypt. It is a directive to remember and commemorate their liberation, emphasizing the divine agency behind their exodus from bondage and initiating a perpetual observance of this pivotal event. The instruction to abstain from leavened bread (chametz) is not merely a dietary regulation but a symbolic act tied to the haste of their departure and a marker of their new identity as a freed people, distinct from their former oppressors.
Context and Background
The Israelites had endured over 400 years of slavery in Egypt. The plagues orchestrated by God had finally broken Pharaoh's resistance, culminating in the Passover, the tenth and final plague, which struck down the firstborn of Egypt. It was during the Passover night that God commanded the Israelites to mark their doorposts with the blood of a lamb, so the angel of death would "pass over" their homes. Following this, Pharaoh, in his grief and terror, urged the Israelites to leave immediately. Exodus 13:3 is spoken as they are in the process of this urgent departure, the echoes of the Passover still fresh in their minds. The "day you came out of Egypt" refers to the day of the exodus itself, the beginning of their journey toward the Promised Land.
Key Themes and Messages
- Divine Intervention and Sovereignty: The verse strongly asserts that it was "the Lord" who brought them out of Egypt, not their own strength or strategy. This highlights God's active involvement in history and His power to deliver His people from oppressive circumstances.
- Commemoration and Remembrance: The command to "commemorate this day" underscores the importance of remembering significant divine acts. This remembrance is not passive but an active, participatory observance that shapes their collective memory and identity.
- Freedom from Slavery: The contrast between "Egypt" and "the land of slavery" is stark. The exodus signifies a transition from oppression to liberation, a fundamental aspect of God's redemptive plan for His people.
- Symbolism of Unleavened Bread: The prohibition of leavened bread (chametz) is deeply symbolic. Leaven, in biblical thought, often represents corruption, sin, or pride that spreads and corrupts. The haste of their departure meant there was no time for dough to rise, so they ate unleavened bread. This also became a symbol of purity and sincerity in their new covenant relationship with God.
Spiritual Significance and Application
For believers, this verse speaks to the spiritual liberation experienced through Christ. Just as the Israelites were freed from physical bondage in Egypt by God's mighty hand, Christians are freed from the bondage of sin through the sacrifice of Jesus. The command to commemorate the exodus finds a parallel in the Christian practice of observing the Lord's Supper (Communion), which commemorates Christ's death and resurrection, the ultimate act of redemption. The abstention from leaven can be applied to the Christian's call to live a life free from the corrupting influences of sin, striving for purity and sincerity in their walk with God. It is a call to recognize and celebrate God's powerful work in our lives, remembering where we have been brought from and the new life we have been given.
Relation to the Broader Biblical Narrative
Exodus 13:3 is a pivotal moment in the unfolding narrative of God's covenant with Israel. It marks the beginning of their journey as a distinct nation, guided by God's law and promises. This event sets the stage for the giving of the Law at Sinai, the establishment of their priesthood, and their eventual inheritance of the Promised Land. The theme of deliverance from oppression and establishment of a covenant relationship with God is a recurring motif throughout the Old and New Testaments, culminating in the ultimate redemption offered through Jesus Christ. The Passover and Unleavened Bread festivals, initiated here, become central to Israelite worship and foreshadowing of Christ's sacrifice.
Analogies
The command to commemorate the exodus can be likened to a nation establishing a national holiday to remember its founding or a significant victory that secured its freedom. This observance not only honors the past but also reinforces national identity and shared values. Similarly, a family might regularly recall and recount stories of how God has provided for them in difficult times, strengthening their faith and family bonds. The unleavened bread can be compared to a soldier shedding their old uniform for a new one, signifying a complete change of allegiance and a commitment to a new mission.
Relation to Other Verses
This verse is directly linked to the Passover narrative in Exodus 12, where the initial sacrifice and marking of the doorposts occurred. The subsequent celebration of the Feast of Unleavened Bread for seven days (Exodus 13:6-7) is a direct consequence of this command. The New Testament, particularly in the writings of Paul, draws parallels between the exodus and spiritual liberation. For instance, 1 Corinthians 5:7-8 speaks of "putting away the old leaven" and celebrating with "bread without yeast, the bread of sincerity and truth," directly alluding to the symbolism of unleavened bread in the context of Christian living and the removal of sin. Jesus himself institutes the Lord's Supper, a commemorative meal that echoes the Passover and the exodus, signifying His blood shed for the remission of sins (Luke 22:19-20).
Related topics
Similar verses
These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.
1 Chronicles 6:55
But the fields and villages around the city were given to Caleb son of Jephunneh.
1 Chronicles 6:56
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

