Meaning of Exodus 13:6
For seven days eat bread made without yeast and on the seventh day hold a festival to the Lord.
Exodus 13:6
This verse, Exodus 13:6, commands the Israelites to eat unleavened bread for seven days, culminating in a festival to the Lord on the seventh day, as a perpetual ordinance. This instruction is inextricably linked to the haste with which they were to depart from Egypt, as described in the preceding verses. The absence of leaven, which symbolizes corruption and rapid, uncontrolled expansion, represents the purity and urgency of their deliverance. The seven days signify completeness and a divinely appointed period of commemoration, while the festival itself is a direct act of worship and remembrance of God's powerful intervention in their liberation from slavery.
Context and Background
The command in Exodus 13:6 is given by God to Moses immediately following the institution of the Passover sacrifice in Exodus 12. The Israelites are on the cusp of their exodus from Egypt, a moment of profound divine intervention and liberation. The previous night, they had observed the Passover, marking their lambs and smearing the blood on their doorposts as a sign for the Angel of Death to pass over their homes. God's judgment on Egypt was about to fall, and the Israelites were commanded to be ready to depart immediately. The instruction to eat unleavened bread for seven days, beginning on the day after Passover, is therefore a direct consequence of this swift departure. They did not have time for their bread dough to rise, a practical necessity born out of their urgent exodus.
Key Themes and Messages
The primary themes conveyed by this verse are deliverance, remembrance, and purity. The unleavened bread, or matzah, is a tangible symbol of their hurried departure from Egypt; it represents the haste and the absence of the usual processes that would allow leaven to work. This haste underscores the immediacy and power of God's deliverance. Furthermore, the command to eat unleavened bread for seven days and to observe a festival is a directive for remembrance. This period, known as the Feast of Unleavened Bread, is to serve as a perpetual reminder of God's mighty acts and their transition from bondage to freedom. The absence of leaven also carries a symbolic meaning of purity. Leaven, in biblical imagery, can represent sin, corruption, or that which corrupts and spreads. By abstaining from leaven, the Israelites are called to a state of spiritual purity as they enter into their new covenant relationship with God.
Spiritual Significance and Application
Spiritually, the unleavened bread points to the need for sincerity and purity of heart in our walk with God. Just as the Israelites were to remove all leaven from their homes, believers are called to examine themselves and remove sin and corruption from their lives. The haste of the exodus and the eating of unleavened bread can also symbolize the urgency of responding to God's call and the readiness required for spiritual growth and advancement. The feast and the seven-day observance highlight the importance of regularly commemorating God's redemptive work in our lives and in history. It is a call to actively remember and celebrate God's faithfulness, ensuring that His past mercies are not forgotten.
Relation to the Broader Biblical Narrative
This event is a foundational narrative in the Old Testament, establishing the pattern for future festivals and divine commands. The Feast of Unleavened Bread, celebrated alongside Passover, becomes one of the three major pilgrimage festivals for Israel. Its significance extends to the New Testament, where Jesus himself is depicted as the "bread of life" (John 6:35) and is crucified during the Passover season. The Apostle Paul explicitly uses the imagery of unleavened bread to exhort believers to live a life of purity, stating, "Purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth" (1 Corinthians 5:7-8). This demonstrates the enduring theological relevance of the command.
Analogies
One analogy for the unleavened bread and the hurried departure is a soldier quickly evacuating a war zone. They cannot wait for elaborate meals or proper preparation; they must leave immediately with what they can carry, symbolizing the urgent need to escape danger. Another analogy is cleaning out a house before a significant renovation. All the old, possibly decaying, materials (like leaven) must be removed to make way for new and pure construction. The seven days of unleavened bread can be likened to a period of intense training or preparation before a significant mission, where focus and a clear mindset are paramount, free from distractions or corrupting influences.
Relation to Other Verses
This verse is intimately connected to several other biblical passages.
- Exodus 12:34, 39: These verses describe the dough being too heavy to leaven, directly explaining why unleavened bread was eaten.
- Deuteronomy 16:1-8: This passage reiterates the command to keep the Passover and the Feast of Unleavened Bread, emphasizing its perpetual nature and the importance of remembering the exodus.
- Leviticus 23:6-8: This chapter lists the Feast of Unleavened Bread as one of the Lord's appointed festivals, again highlighting its sacred observance.
- 1 Corinthians 5:7-8: As mentioned, Paul directly applies the symbolism of unleavened bread to the Christian life, urging believers to live with sincerity and truth, free from the "leaven" of sin.
- Matthew 16:6: Jesus warns his disciples to "Beware of the leaven of the Pharisees and the Sadducees," using the same symbolic imagery to refer to their corrupting doctrines and hypocrisy.
Related topics
Similar verses
These are the men David put in charge of the music in the house of the Lord after the ark came to rest there.
1 Chronicles 6:31
They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.
1 Chronicles 6:32
Here are the men who served, together with their sons: From the Kohathites: Heman, the musician, the son of Joel, the son of Samuel,
1 Chronicles 6:33
the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

