Meaning of Deuteronomy 1:39
And the little ones that you said would be taken captive, your children who do not yet know good from bad—they will enter the land. I will give it to them and they will take possession of it.
Deuteronomy 1:39
This verse from Deuteronomy 1:39 directly addresses the Israelites' fear of their children being lost or taken captive during their wilderness journey, a concern articulated by Moses to God. God's response, as relayed by Moses, is a powerful reassurance: not only will their children be safe, but they, specifically those who have not yet reached the age of moral discernment ("do not yet know good from bad"), will be the generation that inherits the Promised Land. This promise highlights God's faithfulness to His covenant, extending His blessings and provisions to the next generation, even when the current generation falters. It underscores that divine judgment on the disobedient does not necessarily preclude the inheritance of God's promises for their descendants, emphasizing God's enduring grace and His plan for the continuation of His people.
Context and Background
The preceding verses in Deuteronomy 1 recount the Israelites' disastrous foray into Canaan after spies were sent. Their fear and rebellion, stemming from the spies' negative report, led to God's decree that the generation that came out of Egypt, except for Caleb and Joshua, would not enter the Promised Land but would wander in the wilderness for forty years. It is within this context of divine judgment and the impending death of the adult generation that the concern for the "little ones" arises. This verse is Moses' explanation of God's compassionate response to this specific fear, distinguishing the fate of the innocent children from that of their faithless parents.
Key Themes and Messages
- Divine Faithfulness and Covenant: Despite the rebellion of the older generation, God remains faithful to His covenant promises to Abraham and his descendants. He ensures the continuation of His people and the fulfillment of His plan for them.
- Grace for the Next Generation: God's grace extends to the children who are not responsible for the sins of their parents. They are seen as innocent and are thus designated to inherit the land.
- Moral Maturity and Responsibility: The phrase "do not yet know good from bad" signifies a state of innocence before the full development of moral accountability. This distinction is crucial in understanding God's differential treatment.
- Hope Amidst Judgment: Even in the face of severe judgment upon the adult generation, this verse offers a powerful message of hope and continuity for the future of Israel.
Spiritual Significance and Application
This verse speaks to the enduring nature of God's promises and His commitment to His people across generations. It reminds believers that while personal disobedience can have consequences, God's overarching plan often includes provisions for future generations. For parents, it is a call to trust in God's ultimate plan for their children, even when facing difficult circumstances. It also highlights the importance of discipling children in the ways of God from an early age, so they may know "good from bad" and willingly embrace God's promises.
Relation to the Broader Biblical Narrative
Deuteronomy 1:39 is a pivotal point in the narrative of the Exodus and the wilderness journey. It sets the stage for the entrance into Canaan under Joshua, signifying the transition from judgment to fulfillment. This theme of a generational shift, where one generation experiences judgment and the next inherits blessings, is a recurring motif in the Old Testament. It foreshadows the greater fulfillment of God's promises in the New Covenant, where Christ's sacrifice allows for reconciliation and inheritance for all who believe, regardless of their generational standing.
Analogies
One analogy could be a gardener who, after discovering a blight on an old, diseased tree, decides to prune it back severely. However, instead of discarding the entire tree, the gardener carefully nurtures the healthy new shoots and grafts them, ensuring that the fruit-bearing lineage continues on a stronger, healthier foundation. The old, diseased branches represent the disobedient generation, while the new shoots are the innocent children who will bear fruit in the new season.
Another analogy is a ship captain who, due to a navigational error, must steer the ship through a dangerous storm, resulting in the loss of some cargo and the incapacitation of some crew members. However, the captain ensures the safety of the young passengers, who, upon reaching calmer waters, will be the ones to establish a new colony on shore.
Relation to Other Verses
- Genesis 12:1-3: This foundational promise to Abraham speaks of making him a great nation and blessing all peoples through him. Deuteronomy 1:39 demonstrates God's commitment to ensuring that a generation, albeit a new one, will ultimately receive and fulfill this promise by inheriting the land.
- Numbers 14:24, 31: While Numbers 14 details God's judgment on the disobedient generation, it also highlights Caleb, who, unlike the other spies, "has a different spirit and follows me wholeheartedly." This foreshadows the inclusion of faithful individuals and their lineage in the inheritance. The verse in Deuteronomy expands this to include all the innocent children.
- Joshua 1:1-2: These verses mark the transition of leadership from Moses to Joshua and the direct command for the Israelites to cross the Jordan River and take possession of the land, directly fulfilling the promise made in Deuteronomy 1:39.
- 1 Corinthians 10:11: This New Testament verse reflects on the experiences of the Israelites in the wilderness as an example for believers, reminding us that their history serves as a warning and a lesson, implicitly acknowledging the generational aspects of God's dealings.
Related topics
Similar verses
The sons of Levi: Gershon, Kohath and Merari.
1 Chronicles 6:1
The sons of Kohath: Amram, Izhar, Hebron and Uzziel.
1 Chronicles 6:2
The children of Amram: Aaron, Moses and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar and Ithamar.
1 Chronicles 6:3
Eleazar was the father of Phinehas, Phinehas the father of Abishua,

