Meaning of Zechariah 6:14
The crown will be given to Heldai, Tobijah, Jedaiah and Hen son of Zephaniah as a memorial in the temple of the Lord.
Zechariah 6:14
This verse from Zechariah describes a symbolic act involving the placement of crowns, signifying a future priestly and kingly authority bestowed upon certain individuals. These crowns, designated for Heldai, Tobijah, Jedaiah, and Hen son of Zephaniah, are not for their personal adornment but are to be kept in the temple of the Lord as a memorial. This memorial function points to a remembrance of a covenant, a promise, or a future fulfillment, emphasizing that the authority represented by these crowns originates from and is consecrated to God. The passage highlights the anticipation of a unified leadership that will combine both priestly and kingly functions, a theme that finds its ultimate fulfillment in the Messiah.
Context and Background
Zechariah's prophecy is delivered during the post-exilic period, a time when the returned Jewish community was rebuilding the Temple and re-establishing their religious and political order. The prophet is relaying visions from God concerning the future restoration and exaltation of Jerusalem and its people. Chapter 6 follows a series of visions, and here Zechariah is instructed to take silver and gold from certain exiles who have returned, specifically from Heldai, Tobijah, Jedaiah, and Hen, and to use this material to make crowns. These crowns are then to be placed on the head of Joshua, the high priest, and his associates, symbolizing a new era of divinely appointed leadership. However, verse 14 shifts the focus from Joshua receiving the crowns directly to the crowns being set aside as a memorial. This suggests a future application or a more profound fulfillment beyond the immediate context of Joshua's high priesthood.
Key Themes and Messages
- Messianic Hope: The central theme is the anticipation of a future ruler who will embody both kingly and priestly authority. This concept of a dual-office Messiah is a significant thread throughout the Old Testament.
- Divine Authority and Covenant: The crowns are a symbol of authority granted by God. Their placement in the Temple as a memorial underscores that this authority is divinely ordained and connected to God's covenant promises.
- Remembrance and Future Fulfillment: The term "memorial" (Hebrew: zekerōn) is crucial. It signifies that these crowns are not just current symbols but are intended to remind future generations of God's promises and the coming fulfillment of His plan, particularly concerning a righteous ruler.
- Unity of Priesthood and Kingship: The prophecy points towards a unified leadership, a concept that was often divided among kings and priests in Israel's history.
Spiritual Significance and Application
Spiritually, this verse speaks to the ultimate reign of Jesus Christ, who is both the High Priest of His people (Hebrews 4:14-16) and the King of kings (Revelation 19:16). The crowns, kept as a memorial, foreshadow His perfect and eternal rule. For believers, this passage offers assurance of God's sovereign plan and His provision for righteous leadership. It encourages faith in the promises of God, knowing that He will establish His kingdom in its fullness. The memorial aspect can also be seen as a call to remember God's past faithfulness and His enduring covenant, which is now ratified in Christ.
Relation to the Broader Biblical Narrative
Zechariah 6:14 fits into the larger biblical narrative of God's redemptive plan. It echoes earlier promises of a coming king from the line of David and a righteous high priest. The concept of a Davidic king who also possesses divine favor and authority is found in passages like Psalm 110. Furthermore, the establishment of the Temple as a sacred space for divine presence and covenant remembrance is consistent throughout the Old Testament. This prophecy serves as a bridge, pointing from the earthly priesthood and kingship of Israel towards the perfect, heavenly fulfillment in Christ, as understood in the New Testament.
Analogies
One analogy for the "memorial crowns" could be a historical marker placed at a significant battlefield. It doesn't directly represent the ongoing battle but serves as a reminder of past conflict, sacrifice, and the eventual victory that shaped the present. Similarly, these crowns are not for immediate personal reign but are a tangible reminder of the promise of a future, divinely appointed ruler and priest. Another analogy could be a royal seal kept in a vault. While not actively in use for current decrees, it represents the authority of the monarch and the legitimacy of their lineage, waiting for the appointed time to be fully recognized.
Relation to Other Verses
- Zechariah 3:8: This verse immediately precedes chapter 6 and speaks of God bringing His "servant, the Branch" (Hebrew: ṣēmāḥ), which is understood messianically. This "Branch" will remove the iniquity of the land. The crowns in 6:14 can be seen as a symbol of the authority that this "Branch" will wield.
- Psalm 110:4: "The Lord has sworn and will not change his mind: 'You are a priest forever, in the order of Melchizedek.'" This Psalm is foundational for understanding the dual priestly and kingly nature of the Messiah, a concept powerfully reinforced by Zechariah's prophecy.
- Isaiah 9:6-7: This well-known prophecy describes the coming child who will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace," and whose "government and peace will never end." The authority symbolized by the crowns in Zechariah directly relates to the future reign of this promised king.
- Hebrews 7:24-25: The New Testament author of Hebrews explicitly connects Jesus to the Melchizedekian priesthood, highlighting His eternal and perfect high priestly ministry, thus fulfilling the symbolic representation of the crowns.
Related topics
Similar verses
Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul.”
1 Chronicles 13:3
So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
1 Chronicles 13:5
David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim—the ark that is called by the Name.
1 Chronicles 13:6
They moved the ark of God from Abinadab`s house on a new cart, with Uzzah and Ahio guiding it.

