Meaning of Romans 9:25
As he says in Hosea: “I will call them ‘my people` who are not my people; and I will call her ‘my loved one` who is not my loved one,”
Romans 9:25
Paul, in Romans 9, grapples with the perceived rejection of Israel by God and the inclusion of Gentiles into the covenant community. This verse, quoting Hosea 2:23, serves as a pivotal point in his argument, demonstrating God's sovereign prerogative to extend His grace beyond ethnic and national boundaries, calling those who were previously outside the covenant – the Gentiles – to become His people and His beloved. This is not a contradiction of God's faithfulness to Israel, but rather an expansion of His redemptive plan, illustrating His power to redefine "people" and "loved one" based on His own purposes and the faith of individuals.
Context and Background
The immediate context of Romans 9 is Paul's extended meditation on God's sovereign plan of salvation and the apparent paradox of Israel's unbelief in the Messiah. Paul anticipates the objection that if God is sovereign and has chosen Israel, why are so many Jews not part of His people, while Gentiles are? He responds by emphasizing God's freedom to choose and to extend His mercy. The quotation from Hosea is crucial because Hosea's prophecy itself speaks of a restoration and a renewed covenant after a period of unfaithfulness and estrangement, not only for Israel but also in a way that foreshadows the inclusion of others.
Key Themes and Messages
- Divine Sovereignty and Election: The verse underscores God's absolute right to choose whom He will call His people. This is not dependent on lineage or prior status but on His own will and purpose.
- Inclusion of Gentiles: It explicitly states that those who were not considered God's people (Gentiles) will be called His people. This highlights the radical nature of God's grace, which transcends ethnic distinctions.
- Redefinition of Covenant Identity: God's calling redefines identity. "My people" and "my loved one" are titles bestowed by God's grace, not earned by human merit or national affiliation.
- Fulfillment of Prophecy: Paul uses Hosea to show that this inclusion of Gentiles was foretold in the Old Testament, demonstrating continuity between God's Old and New Covenant plans.
Spiritual Significance and Application
This passage offers profound comfort and assurance to believers, particularly Gentiles, who have been brought into God's family through faith in Christ. It signifies that our standing with God is based on His gracious calling and our response of faith, not on any inherent qualifications. For all believers, it emphasizes the expansive nature of God's love and His desire for a diverse people united in Him. It calls for humility, recognizing that our inclusion is a gift, and for a broader perspective of God's work in the world, embracing His salvific actions beyond our immediate experience.
Relation to the Broader Biblical Narrative
The inclusion of Gentiles, as prophesied by Hosea and expounded by Paul, is a consistent thread throughout Scripture. From God's initial promise to Abraham that "in you all the families of the earth shall be blessed" (Genesis 12:3) to the prophetic visions of nations flowing to Zion (Isaiah 2:2-4) and the Great Commission to make disciples of all nations (Matthew 28:19-20), the biblical narrative moves towards a universal scope of redemption. Romans 9:25 is a critical fulfillment of these earlier promises, signifying the breaking down of barriers and the creation of a new humanity in Christ.
Analogies
One analogy to understand this is a sovereign king who, upon discovering a hidden group of exceptionally loyal and skilled individuals outside his immediate court, decides to bestow upon them the highest honors and titles of his realm, declaring them as his most trusted advisors and beloved companions, even though they were previously unknown to him and had no formal standing. Their new status is entirely a grant from the king's grace. Another analogy is a master craftsman who takes seemingly ordinary materials, previously disregarded, and, through his skill and vision, transforms them into a magnificent work of art, declaring these transformed materials to be the very essence of his masterpiece.
Relation to Other Verses
- Hosea 2:23: This is the direct source text, which Paul interprets as having a future fulfillment in the inclusion of Gentiles.
- Isaiah 54:1-3: This passage speaks of Zion's expansion, where she will "burst forth on the right and on the left" and her offspring will inherit nations, echoing the theme of God's people multiplying and encompassing those outside their former boundaries.
- Galatians 3:28-29: Paul explicitly states there is "neither Jew nor Greek... for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise," directly correlating with the idea of a unified people called by God, transcending ethnic distinctions.
- 1 Peter 2:10: Peter echoes Paul's sentiment, stating, "Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." This affirms the transformation and new identity granted by God's grace.
- Ephesians 2:11-13: This passage describes the Gentiles as "formerly alienated and hostile in mind... separated from Christ... without hope and without God in the world," but now "brought near by the blood of Christ," directly illustrating the "not my people" becoming "my people."
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“To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again.

