Meaning of Romans 11:5
So too, at the present time there is a remnant chosen by grace.
Romans 11:5
This verse, Romans 11:5, directly states that in the present time, there exists a "remnant" of people who have been "chosen by grace." This concept of a remnant is not new to Paul; it’s a recurring theme in the Old Testament, referring to a faithful minority who remain loyal to God amidst widespread apostasy. Paul is applying this principle to his contemporary situation, arguing that not all of Israel has rejected God. Despite the general rejection of Jesus as Messiah by the Jewish nation, a select group, chosen not by their merit but solely by God's unmerited favor (grace), continues to believe. This highlights God's faithfulness to His promises, even when His people falter.
Context and Background
Romans 11 is a pivotal chapter where Paul grapples with the perplexing question of Israel's rejection of Jesus Christ as Messiah. He has just discussed how many in Israel "stumbled over the stumbling stone" (Romans 9:32-33), referring to Christ. In the preceding verses (Romans 11:1-4), Paul uses the example of Elijah, who felt he was the only one left faithful in Israel, to illustrate that God has not cast away His people entirely. God responded to Elijah by revealing that He had reserved seven thousand men who had not bowed down to Baal. This historical precedent sets the stage for Paul's assertion in verse 5: just as there was a faithful remnant in Elijah's time, so too, in Paul's present, there is a remnant of Israel chosen by grace.
Key Themes and Messages
The central themes are divine sovereignty in election and the persistence of God's grace. The choice of this remnant is explicitly attributed to "grace," emphasizing that it is not based on human works, lineage, or merit, but on God's free and unmerited favor. This underscores the theological principle that salvation is a gift from God. The existence of a remnant also speaks to God's faithfulness to His covenant people, demonstrating that His redemptive plan is not thwarted by human disbelief. It reassures believers that God's purposes will ultimately prevail.
Spiritual Significance and Application
For believers, this verse offers profound assurance. It teaches that God's plan of salvation is inclusive and extends to those who, through faith, are chosen by grace. It highlights the importance of humility in recognizing that our salvation is a gift, not something earned. It also encourages perseverance in faith, knowing that God actively preserves a faithful few. For those concerned about the fate of Israel, it provides a theological framework for understanding God's ongoing relationship with His chosen people.
Relation to the Broader Biblical Narrative
The concept of a remnant is woven throughout the biblical narrative. From Noah and his family surviving the flood, to Abraham and his descendants, to the faithful few in Israel's history (like Elijah), and ultimately to the Church, composed of both Jews and Gentiles, God consistently preserves a faithful lineage through whom His redemptive purposes unfold. Romans 11:5 situates this principle within the New Covenant era, demonstrating its continuity and fulfillment in Christ. The Church, in this context, can be seen as the ultimate manifestation of this remnant, embodying the universality of God's grace.
Analogies
- A Survivalist's Cache: Imagine a vast forest fire that devastates a large area, leaving much destruction. However, a small, carefully selected cache of seeds or saplings has been protected and is capable of regrowing the forest. This remnant represents the chosen few who, through God's grace, survive the spiritual devastation of sin and unbelief, enabling the continuation of God's redemptive work.
- A Faithful Few in a Fading Signal: Think of a radio signal that is fading and becoming difficult to receive across a wide area. However, in a specific location, a small group of people have a powerful receiver and are still able to clearly hear the broadcast. This remnant represents those who, by God's grace, remain in clear connection with Him, even when many others have lost the signal of faith.
Relation to Other Verses
- Isaiah 10:22: "Though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, scorching and decided, upon the whole land." This Old Testament prophecy directly anticipates the concept of a remnant, which Paul echoes and applies to the Messianic age.
- Romans 9:27-29: Paul quotes Isaiah to show that God's promise to Israel was not about their numerical vastness but about a remnant. "Isaiah cries out concerning Israel: 'Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.' And as Isaiah predicted, 'If the Lord of hosts had not left us offspring, we would have resembled Sodom and Gomorrah.'" This further establishes the historical and prophetic basis for the remnant.
- Ephesians 2:8-9: "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." This verse underscores the "chosen by grace" aspect of Romans 11:5, emphasizing the unmerited nature of salvation for all believers, whether Jew or Gentile.
- John 1:12-13: "But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God." This passage highlights that becoming a child of God is a result of God's initiative and not human effort or lineage, aligning with the idea of being chosen by grace.
Related topics
Similar verses
I have sought your face with all my heart; be gracious to me according to your promise.
Psalms 119:58
Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18
These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.

