Meaning of Psalms 82:6
“I said, ‘You are “gods”; you are all sons of the Most High.`
Psalms 82:6
This verse from Psalm 82, "I said, 'You are 'gods'; you are all sons of the Most High,'" is a powerful declaration by God himself, addressing the judges and rulers of Israel. The term "gods" (Hebrew: 'elohim) here is not an assertion of their divinity in the same ontological sense as God, but rather a title of authority and delegated power. They are called 'elohim because they hold a position of immense responsibility, acting as representatives of God's justice and governance on earth. This statement highlights the profound trust God places in human leaders, commissioning them to administer His will and uphold righteousness, but it also serves as a stark reminder of their accountability to the ultimate Judge.
Context and Background
Psalm 82 is a psalm of Asaph, a Levite musician and seer appointed by King David. The psalm functions as a divine indictment against unjust rulers. It describes a divine council meeting where God Himself presides, rebuking the earthly judges for their corruption, partiality, and oppression of the vulnerable. The opening verses (1-4) depict God standing in the divine assembly, addressing these human authorities and commanding them to "defend the weak and the fatherless; uphold the cause of the afflicted and the oppressed." The verse in question, "I said, 'You are 'gods'; you are all sons of the Most High,'" immediately follows this charge, setting the stage for the condemnation that ensues.
Key Themes and Messages
The central themes are divine authority, human responsibility, and justice. God, as the supreme 'elohim (God), is the ultimate source of all authority. He delegates a measure of this authority to human leaders, recognizing them as representatives of His rule. However, this delegation is conditional upon their adherence to His standards of righteousness. The psalm emphasizes that these leaders are not independent deities but are "sons of the Most High," underscoring their subordinate and accountable relationship to God. The message is that true leadership is characterized by justice, mercy, and a commitment to protecting the vulnerable, reflecting God's own character.
Spiritual Significance and Application
Spiritually, this verse calls all believers, especially those in positions of influence, to recognize the sacredness of their responsibilities. Whether in leadership roles within the church, family, or secular society, we are entrusted with a measure of authority and are accountable to God for how we exercise it. It challenges any tendency towards self-deification or the abuse of power. Instead, it encourages humility, integrity, and a servant-hearted approach to leadership, mirroring God's own concern for justice and the marginalized. The application is to live out our God-given roles with integrity, reflecting His character in our actions and decisions.
Relation to the Broader Biblical Narrative
This concept of divinely delegated authority and the expectation of righteous governance is a recurring theme throughout Scripture. From the appointment of Israelite judges and kings to the commission given to the apostles, the Bible consistently portrays human leaders as stewards of God's authority, tasked with upholding His law and values. The psalm's critique of unjust rulers finds echoes in the prophetic pronouncements against corrupt leaders and in Jesus' teachings on true greatness being found in service (Mark 10:42-45). The ultimate fulfillment of perfect justice and righteous rule is found in Jesus Christ, the Son of God Himself.
Analogies
One analogy to understand the concept of 'elohim in this context is that of a king's representatives. A king might empower his ambassadors or judges to act in his stead, granting them significant authority. These representatives, while acting with the king's power, are not the king himself and are accountable to him. Their pronouncements carry the weight of the crown, but they are not the ultimate source of that power. Similarly, human judges are empowered by God, the ultimate King, and their pronouncements are meant to reflect His justice. Another analogy is a parent's authority over a child. While a parent has authority, they are still accountable to God for how they raise their child and guide them.
Relation to Other Verses
Several other biblical passages illuminate this verse:
- Exodus 22:28: "Do not revile God or curse the ruler of your people." This verse shows respect for established authority, implying that rulers, in their God-ordained role, are to be treated with a certain deference, akin to how one might regard a representative of God.
- John 10:34-36: Jesus, when accused of blasphemy for calling Himself "the Son of God," responds by quoting Psalm 82:6, "Is it not written in your Law, 'I said, you are gods'?" He then explains, "if he called them gods to whom the word of God came—and Scripture cannot be broken—do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" Jesus uses this verse to justify His own divine claims by showing that the term "gods" was applied to humans in Scripture who were recipients of God's word and authority.
- 1 Samuel 8:1-7: This passage describes the Israelites demanding a king, and God's response through Samuel highlights the potential for human rulers to deviate from God's will, thus underscoring the accountability inherent in leadership.
- Romans 13:1-7: This New Testament passage speaks of governing authorities being established by God, reinforcing the idea of divinely delegated authority and the obligation to respect them when they function according to God's purposes.
Related topics
Similar verses
And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
Malachi 3:18
God presides in the great assembly; he renders judgment among the “gods”:
Psalms 82:1
“How long will you defend the unjust and show partiality to the wicked?
Psalms 82:2

