Meaning of Matthew 5:21
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.`
Matthew 5:21
This verse, Matthew 5:21, marks Jesus' transition from recounting the Beatitudes to addressing specific commandments of the Mosaic Law, which he then reinterprets with a deeper, internal focus. Jesus is not abolishing the Old Testament Law but rather fulfilling it by revealing its true, intended spirit and its implications for the heart, not just outward actions. By citing the commandment against murder, he sets the stage for a discourse that moves beyond the legalistic adherence to the letter of the law to the radical transformation of one's inner disposition, thereby exposing the inadequacy of superficial righteousness.
Context and Background
Jesus is delivering the Sermon on the Mount, a foundational teaching for his disciples and the crowds gathered. This sermon is a comprehensive discourse on the nature of the Kingdom of Heaven and the ethical and spiritual standards required of its citizens. In this section (Matthew 5:21-48), Jesus systematically addresses several key commandments from the Torah, famously beginning with "You have heard that it was said..." This formula highlights his awareness of established Jewish understanding and practice of these laws, often rooted in the interpretation of the scribes and Pharisees. The commandment cited here, "You shall not murder," is one of the Ten Commandments (Exodus 20:13; Deuteronomy 5:17), a cornerstone of the Mosaic covenant. The phrase "subject to judgment" refers to the legal penalties and divine accountability prescribed for such a grave offense within the Old Testament legal framework.
Key Themes and Messages
The central theme is the internalization of righteousness. Jesus is arguing that true obedience to God's law is not merely about refraining from outward acts of sin but about the purity of one's thoughts and motivations. He exposes the superficiality of a righteousness that only concerns itself with observable actions, implying that the heart's disposition is the true battleground for obedience to God. Another key message is the seriousness of anger and hatred. By linking murder to anger and contempt, Jesus reveals that the root of the act of murder often lies in these destructive emotions, which are themselves sinful and capable of leading to judgment. This demonstrates a holistic understanding of sin, encompassing both the act and its underlying causes.
Spiritual Significance and Application
Spiritually, this verse calls believers to a profound self-examination. It challenges the notion that one is righteous simply by avoiding overt transgressions. Instead, it demands a cultivation of inner peace, love, and forgiveness. The application is to actively guard one's heart against anger, resentment, and malice, recognizing that these are not minor issues but are directly related to the commandment against murder. This involves practicing reconciliation, seeking forgiveness, and cultivating a disposition of love and grace towards others. It encourages a proactive approach to spiritual health, addressing sin at its inception in thought and attitude.
Relation to the Broader Biblical Narrative
This teaching aligns with the overarching biblical narrative of God's desire for a people whose hearts are transformed, not just their behaviors. The Old Testament prophets frequently spoke of God's disappointment with outward ritualism devoid of inner devotion (e.g., Isaiah 1:10-17, Jeremiah 7:21-24). Jesus' words in Matthew 5 echo this prophetic concern, emphasizing that the New Covenant, which he inaugurates, is characterized by God's law being written on the hearts of his people (Jeremiah 31:33; Hebrews 8:10). His reinterpretation of the Law points towards the ultimate fulfillment of God's redemptive plan, which seeks to restore humanity to a right relationship with God through a renewed heart.
Analogies
One analogy for understanding Jesus' point is to consider a tree. The Old Testament law, as understood superficially, might focus on ensuring the visible fruit of the tree is good. Jesus, however, is concerned with the health of the roots and the trunk. If the roots (thoughts, attitudes, motivations) are poisoned with anger and hatred, the fruit (actions) will eventually be tainted, or the tree itself will wither. Another analogy is a doctor treating a disease. Simply suppressing symptoms (outward actions) is not a cure; true healing requires addressing the underlying illness (inner disposition).
Relation to Other Verses
This verse has significant connections to other biblical passages. In the Old Testament, Proverbs speaks extensively about the danger of anger and hatred (e.g., Proverbs 14:17, 29:22). Jesus himself later addresses the importance of forgiving those who sin against us, directly relating to the command to avoid anger and reconciliation (Matthew 6:14-15). Furthermore, the Apostle John emphasizes that hating one's brother is akin to murder, stating, "Anyone who hates his brother is a murderer, and you know that no murderer has eternal life remaining in him" (1 John 3:15). This highlights the consistent emphasis throughout Scripture on the internal dimension of sin. The Apostle Paul also calls believers to "put off falsehood and speak truthfully to each other, because we are all members of one body" and to "be angry, but do not sin; do not let the sun go down on your anger" (Ephesians 4:25, 26), further underscoring the need to manage emotions constructively.
Related topics
Similar verses
“Do not judge, or you too will be judged.
Matthew 7:1
For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
Matthew 7:2
“Why do you look at the speck of sawdust in your brother`s eye and pay no attention to the plank in your own eye?
Matthew 7:3
How can you say to your brother, ‘Let me take the speck out of your eye,` when all the time there is a plank in your own eye?

