Meaning of Matthew 25:31
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.
Matthew 25:31
Matthew 25:31 introduces the eschatological discourse of Jesus, often referred to as the Olivet Discourse, which describes his future return and the final judgment. This verse marks the beginning of Jesus' depiction of his second coming, emphasizing its magnificent and authoritative nature. The "Son of Man," a title Jesus frequently uses for himself, signifies his divine authority and humanity, here appearing in "his glory," a splendor that surpasses all earthly understanding and reflects his divine kingship. The presence of "all the angels with him" underscores the immense power and cosmic scope of this event, as angelic hosts serve as attendants to their King. His ascension to "his glorious throne" signifies his enthronement as the ultimate judge and sovereign ruler of all creation, a position he rightfully claims.
Context and Background
This verse is the opening of Jesus' parable of the sheep and the goats, which follows the parables of the ten virgins and the parables of the talents in Matthew 25. These parables collectively build towards a depiction of the final judgment and the criteria by which individuals will be evaluated. The immediate context is Jesus’ teaching on the Mount of Olives, where he foretells the destruction of the Temple and the signs of the end of the age, culminating in his glorious return. The prophecy of his second coming in glory is a recurring theme in Jesus' teachings and the New Testament, offering both a promise of vindication for believers and a warning of judgment for the unrighteous.
Key Themes and Messages
The primary themes are the divine authority of Jesus, the certainty of his return, and the final judgment. Jesus, as the "Son of Man," is revealed in his full glory, not as the humble servant who walked the earth, but as the enthroned King. The presence of angels signifies the cosmic scale of this event, where all of creation will bear witness to his reign. The "glorious throne" is the ultimate seat of power and justice, from which he will dispense judgment. This verse establishes the foundational premise for the subsequent judgment of nations described in the following verses.
Spiritual Significance and Application
Spiritually, this verse serves as a profound reminder of accountability before God. It calls believers to live in anticipation of Christ's return, understanding that their actions have eternal significance. The glory and authority depicted here should inspire awe and reverence, fostering a desire to live in alignment with God's will. It also provides hope and assurance for those who follow Christ, knowing that their King will ultimately triumph and establish his righteous kingdom. For the unrighteous, it serves as a solemn warning of impending judgment.
Relation to the Broader Biblical Narrative
Matthew 25:31 is a pivotal point in the biblical narrative, directly linking the prophecies of the Old Testament concerning the coming of a Davidic King and the establishment of his eternal kingdom with the New Testament fulfillment in Jesus Christ. It echoes prophetic visions of divine judgment and the establishment of God's reign, such as those found in Daniel 7, where the "Son of Man" receives dominion and glory. This verse also sets the stage for the ultimate consummation of God's plan for humanity, as described in the book of Revelation, where Christ is revealed as King of kings and Lord of lords.
Analogies
One analogy to understand the "coming in his glory" and sitting on a "glorious throne" is the inauguration of a victorious king. Imagine a monarch who has successfully defended their kingdom and defeated all enemies. Upon their return, they are not met with quiet reception but with a grand procession, accompanied by their loyal army, and they ascend their throne to receive homage and administer justice. Similarly, Jesus' return is not merely a passive arrival but a triumphant enthronement, marked by divine splendor and attended by his celestial host. Another analogy could be a cosmic courtroom, where the ultimate Judge, adorned with full authority and surrounded by the court's witnesses (the angels), takes his rightful place to preside over the final proceedings.
Relation to Other Verses
This verse finds significant resonance with other biblical passages:
- Daniel 7:13-14: "I saw in the night visions, and behold, one like a son of man, coming with the clouds of heaven! And he came to an ancient days, and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed." This prophecy directly foreshadows the "Son of Man" appearing in glory and receiving an eternal kingdom.
- John 5:22: "For the Father judges no one, but has given all judgment to the Son." This verse establishes Jesus' authority as the appointed judge.
- Revelation 19:11-16: This passage vividly describes Christ returning on a white horse, with armies of heaven following him, his eyes like a flame of fire, and a sword coming from his mouth, and on his head are many crowns, and he is called the Word of God. He also has a name written on him, King of kings and Lord of lords, and he treads the winepress of the fury of the wrath of God. This passage offers a powerful parallel to Jesus' glorious return and his role as judge and conqueror.
- Acts 1:11: "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." This reminds believers of the promise of Jesus' visible return.
- Hebrews 1:3: "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his powerful word." This highlights the inherent glory of the Son of Man.
Related topics
Similar verses
But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.
1 Corinthians 15:23
Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
1 Corinthians 15:24
For he must reign until he has put all his enemies under his feet.
1 Corinthians 15:25
For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

