Meaning of Luke 6:15
Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Luke 6:15
Luke 6:15, within the broader context of Jesus selecting his twelve apostles, lists a specific group of individuals chosen for a pivotal role in his ministry. These men, distinct in their backgrounds and affiliations, represent a cross-section of Jewish society in first-century Palestine. The inclusion of Matthew, a tax collector, and Simon the Zealot, a member of a fervent, often militant, nationalist group, highlights Jesus' radical inclusivity. This selection is not based on social standing, political ideology, or prior religious pedigree, but on Jesus' divine discernment and purpose, emphasizing that his kingdom is open to all who are called, regardless of their past or perceived societal value.
Context and Background
This verse is part of Luke's account of Jesus' ministry, specifically the selection of the Twelve Apostles (Luke 6:12-16). Luke places this event after a night of prayer and before Jesus delivers the Sermon on the Plain. The Gospel of Mark (3:16-19) and Matthew (10:2-4) also provide lists of the apostles, with minor variations in names and order. The primary purpose of this selection was to establish a core group who would be trained by Jesus, witness his miracles and teachings, and then be sent out to proclaim the Gospel and establish the early Church. The inclusion of these specific names serves to anchor the narrative in historical reality and to emphasize the human dimension of Jesus' divine mission.
Key Themes and Messages
The central themes here are divine selection and radical inclusivity. Jesus deliberately chose these twelve, not because they were the most qualified by human standards, but because they were the ones God had ordained for this task. The contrasting backgrounds of Matthew (a collaborator with Roman oppressors, hence despised) and Simon the Zealot (a radical nationalist likely opposed to Roman rule and its collaborators) underscore the theme of inclusivity. Jesus bridges deep societal divides and brings together individuals who, in normal circumstances, would likely never associate. This demonstrates that God's call and purpose transcend human divisions and prejudices.
Spiritual Significance and Application
Spiritually, this passage calls believers to recognize that God chooses individuals for His purposes regardless of their perceived flaws or societal labels. It encourages humility, understanding that our service is a response to God's initiative, not a result of our inherent merit. For the early church and for believers today, this signifies that the Gospel message is for all people, breaking down barriers of ethnicity, social class, and political affiliation. It challenges us to look beyond outward appearances and to embrace those whom society might marginalize or ostracize, recognizing their potential in God's kingdom.
Relation to the Broader Biblical Narrative
The selection of the Twelve Apostles echoes the Old Testament narrative of God choosing specific individuals and groups to fulfill His redemptive plan. Just as God chose Abraham and his descendants to be His people, and later appointed prophets and leaders like Moses and David, Jesus establishes a new covenant community through these twelve. They are the foundation stones of the New Covenant Church, tasked with carrying forward the message of salvation initiated by God from the beginning of salvation history. Their mission is to extend God's reign, mirroring the early covenant promises of blessing and restoration.
Analogies
One analogy to understand this selection is that of a coach assembling a diverse team for a critical game. The coach doesn't necessarily pick the players with the most individual accolades or from the most prestigious backgrounds; instead, they choose individuals who, despite their varied strengths and weaknesses, can work together effectively to achieve the team's objective. Another analogy is that of a master builder selecting a team of artisans for a significant construction project; the builder will choose individuals with different skills—masons, carpenters, plumbers—who, when united under a common plan, can construct a magnificent structure. Similarly, Jesus assembled a team with diverse experiences and temperaments to build His Church.
Relation to Other Verses
This passage is directly related to other Gospel accounts of the apostles' calling, such as Mark 3:16-19 and Matthew 10:2-4, which provide very similar lists. It also connects to John 15:16, where Jesus tells his disciples, "You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should abide." This verse reinforces the theme of divine initiative in their selection. Furthermore, the inclusivity demonstrated here is a hallmark of Jesus' ministry, seen in passages like Luke 7:34, where he is called "a friend of tax collectors and sinners," and the parable of the great banquet in Luke 14:15-24, which emphasizes the invitation of the poor, the crippled, the blind, and the lame.
Related topics
Similar verses
When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:
Luke 6:13
Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,
Luke 6:14
Judas son of James, and Judas Iscariot, who became a traitor.
Luke 6:16
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

