Meaning of Luke 16:18
“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
Luke 16:18
This verse from Luke 16:18 directly addresses the sanctity of marriage and the prohibition against remarriage following divorce, stating that both the one who divorces and remarries, and the one who marries a divorced person, are considered to be committing adultery. Jesus’ pronouncement here is unequivocal, reflecting a strict interpretation of marital fidelity rooted in the Old Testament’s understanding of marriage as a covenantal bond, intended to be lifelong. The context is Jesus’ teaching to his disciples, following a parable about dishonest stewardship, where he transitions to discussing the proper use of wealth and then addresses issues related to law and morality, including divorce. This teaching is presented as a continuation of the Mosaic Law, but with a higher, more absolute standard.
Context and Background
Jesus’ statement in Luke 16:18 is part of a larger discourse on the Law and the Prophets, and the disciples' reaction to his teachings on divorce indicates its controversial nature even in that era. The Mosaic Law, particularly in Deuteronomy 24:1-4, permitted a man to divorce his wife by giving her a certificate of divorce if he found "something indecent" in her. This provision was understood by some Jewish groups, like the school of Hillel, to allow divorce for almost any reason, while others, like the school of Shammai, held a stricter view. Jesus, however, appears to be returning to the foundational principle of marriage established in Genesis, where God created male and female and declared them "one flesh" (Genesis 2:24), implying an indissoluble union. This teaching in Luke is paralleled in Matthew 5:32 and Matthew 19:9, where Jesus states that divorce "except for sexual immorality" (Matthew 5:32) or "except on grounds of sexual immorality" (Matthew 19:9) makes the divorced person and their new spouse adulterers. The phrasing in Luke 16:18 is more absolute, without explicitly mentioning the exception, which some scholars interpret as a summary statement or a particular emphasis for his disciples.
Key Themes and Messages
The central themes are marital permanence, fidelity, and the divine institution of marriage. Jesus emphasizes that marriage is not a contract that can be easily dissolved, but a sacred covenant before God. The act of divorce and subsequent remarriage is not merely a civil matter but has profound spiritual implications, violating God's design for marriage and leading to adultery. The verse also highlights Jesus' authority to interpret and uphold the Law, presenting a standard that goes beyond mere legal compliance to address the heart and the intention behind marital actions.
Spiritual Significance and Application
Spiritually, this verse calls believers to a high standard of commitment in marriage. It underscores that marriage is a reflection of Christ's relationship with the Church, which is characterized by unwavering faithfulness and covenantal love (Ephesians 5:25-32). For individuals, it means striving for a lifelong union, prioritizing reconciliation and forgiveness within marriage rather than seeking escape through divorce. For those who have been divorced, the application is complex and has been a subject of much theological debate. However, the core message remains a call to holiness and a recognition of the gravity with which God views marital bonds. For those considering marriage, it serves as a solemn warning about the seriousness of the commitment.
Relation to the Broader Biblical Narrative
This teaching is deeply embedded in the biblical narrative of creation and redemption. From the creation account in Genesis, marriage is presented as God's first institution, designed for companionship, procreation, and as a reflection of divine order. The prophets often used marital imagery to describe God's covenant relationship with Israel, highlighting the consequences of infidelity. Jesus' teachings on marriage, by reinforcing its indissolubility, align with this consistent biblical emphasis on covenant faithfulness. The New Testament, particularly in Paul's epistles, further develops the theological understanding of marriage as a symbol of Christ and the Church, reinforcing its sacred and enduring nature.
Analogies
One analogy to understand the permanence Jesus emphasizes is that of a sacred vow. When someone makes a solemn vow, like a soldier swearing allegiance to their country or a priest taking vows, the intention is for that vow to be binding and unbreakable. Similarly, the marriage covenant, in Jesus' view, is a vow before God that, once made, should not be casually broken. Another analogy could be that of a divine seal. Once a marriage is sealed by God, it is not meant to be broken by human decree. Attempting to remarry after divorce is akin to trying to break or counterfeit that divine seal, leading to a state of spiritual illegitimacy.
Relation to Other Verses
This verse directly relates to:
- Genesis 2:24: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." This foundational text establishes the unity and permanence of marriage.
- Matthew 5:32 and 19:9: These parallel passages in Matthew provide a caveat regarding "sexual immorality" (porneia), which some interpret as grounds for divorce. Luke 16:18, in its directness, may be emphasizing the general rule and the severe consequences of divorce and remarriage outside of such exceptional (and debated) circumstances.
- 1 Corinthians 7:10-11: Paul instructs that a wife should not separate from her husband, and a husband should not divorce his wife, but if she does separate, she should remain unmarried or be reconciled to her husband. This echoes Jesus' emphasis on staying married.
- Malachi 2:15-16: The prophet Malachi condemns those who are faithless to their wives, stating that God "hates divorce." This Old Testament passage provides a precedent for God's strong disapproval of marital dissolution.
Related topics
Similar verses
On the third day a wedding took place at Cana in Galilee. Jesus` mother was there,
John 2:1
and Jesus and his disciples had also been invited to the wedding.
John 2:2
He went there to register with Mary, who was pledged to be married to him and was expecting a child.
Luke 2:5
“Teacher,” they said, “Moses wrote for us that if a man`s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.

