Meaning of Luke 11:49
Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.`
Luke 11:49
This verse, spoken by Jesus, asserts that God, in His foreknowledge and divine plan, anticipates and accounts for humanity's persistent rejection of His messengers. It is not an indictment of God's action, but rather a statement of His wisdom in sending prophets and apostles despite knowing they would face opposition, persecution, and even death at the hands of those they sought to enlighten. This divine foresight underscores the gravity of human wilfulness and the profound love of God in continuing to offer salvation even when faced with predictable resistance, highlighting a tragic pattern of unresponsiveness that has characterized a significant portion of humanity's interaction with divine revelation.
Context and Background
Jesus is speaking in Luke 11, specifically in the context of His denunciation of the Pharisees and lawyers for their hypocrisy and their rejection of the Holy Spirit, which they attributed to demonic influence (Luke 11:15-20, 45-48). He has just declared that the generation He is addressing will be held accountable for all the righteous blood shed from the beginning of the world, from the blood of Abel to the blood of Zechariah. This verse, Luke 11:49, is a direct continuation of this lament, presenting God's prophetic declaration about the ongoing pattern of rejection that His divine messengers would face throughout history, a pattern exemplified by the very religious leaders who were listening to Jesus.
Key Themes and Messages
- Divine Foreknowledge and Wisdom: God's actions are not reactive; they are informed by His perfect knowledge of future events. His decision to send prophets and apostles, even knowing their fate, demonstrates His wisdom in pursuing His redemptive plan despite human sin.
- Human Rejection and Persecution: The verse highlights humanity's propensity to resist and persecute those sent by God. This is a recurring theme throughout biblical history, from the prophets in the Old Testament to the apostles in the New.
- Accountability: Jesus is implicitly pointing to the accountability of those who reject God's messengers. The "wisdom" of God in sending them also serves to highlight the culpability of those who refuse to listen.
- The Persistence of God's Love: Despite the predictable rejection, God continues to send His messengers, illustrating His unwavering commitment to offering humanity a path to salvation.
Spiritual Significance and Application
This verse calls believers to recognize the spiritual warfare that often accompanies the proclamation of God's truth. It encourages perseverance in ministry, even when faced with opposition or a lack of receptive audiences. For those who have rejected God's messengers, it serves as a solemn warning about the consequences of their refusal to heed divine truth. It also prompts introspection regarding our own receptiveness to God's word and the ways in which we might be exhibiting similar patterns of resistance, perhaps through intellectual pride, ingrained prejudice, or a preference for worldly wisdom over divine revelation.
Relation to the Broader Biblical Narrative
Luke 11:49 is deeply embedded in the overarching narrative of God's covenantal relationship with humanity and His persistent efforts to draw people back to Himself. It echoes the experiences of Old Testament prophets like Jeremiah, who faced severe persecution for delivering God's message, and foreshadows the martyrdom of many apostles, including Stephen and Paul. This verse connects the historical pattern of rejection to Jesus' own ministry and the future mission of His disciples, establishing a consistent trajectory of divine outreach met with human resistance throughout salvation history.
Analogies
One analogy for this verse is that of a skilled physician who knows a patient is likely to refuse a life-saving treatment. Despite this knowledge, the physician still offers the treatment, not out of naivete, but out of a commitment to the patient's well-being, understanding that offering the option is part of the healing process and that the patient bears responsibility for their choice. Another analogy could be a parent who repeatedly tries to warn their child about a dangerous path, knowing the child may ignore them, but continuing to offer guidance because of their love and the child's ultimate need for that guidance.
Relation to Other Verses
This verse has significant parallels with other biblical passages:
- Matthew 23:34-37: Jesus expresses a similar lament over Jerusalem, stating, "Therefore I am sending prophets and sages and scribes to you, and some of them you will kill and crucute, and some of them you will flog in your synagogues and persecute from town to town, so that on you may come all righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah..." This passage is almost identical in its sentiment and content.
- Acts 7:52: Stephen, in his defense before the Sanhedrin, accuses his listeners of being "stiff-necked and uncircumcised in heart and ears," who "always resist the Holy Spirit. As your fathers did, so do you." This directly illustrates the truth of Luke 11:49.
- 1 Thessalonians 2:15-16: Paul writes about the Jews who "killed the Lord Jesus and their own prophets, and drove us out, and displease God and oppose all mankind, by hindering us from speaking to the Gentiles so that they might be saved. So as to make them fill up their sin every, but the wrath has come upon them at last." This further elaborates on the historical pattern of rejecting God's messengers.
- 2 Timothy 3:12: Paul states, "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted." This affirms the ongoing reality of persecution for those who follow Christ and, by extension, for those who represent Him.
Related topics
Similar verses
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
Luke 11:37
But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
Luke 11:38
Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Luke 11:39
You foolish people! Did not the one who made the outside make the inside also?

