Meaning of Leviticus 8:21
He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
Leviticus 8:21
This verse describes a specific step in the consecration of Aaron and his sons as priests, a crucial ritual in ancient Israelite worship. The washing of the internal organs and legs signifies a thorough purification, extending beyond mere external cleanliness to internal readiness and the capacity for service. Burning the entire ram on the altar as a burnt offering represents a complete surrender and devotion to God, with the "pleasing aroma" indicating divine acceptance and favor. This act was not merely symbolic but a divinely ordained command, establishing a precedent for how God was to be approached and served, emphasizing the need for purity and sacrifice.
Context and Background
Leviticus 8 details the elaborate ceremony commanded by God for the ordination of Aaron and his sons as the first priests of Israel. This ritual, occurring after the construction of the Tabernacle, served to set them apart for their sacred duties, mediating between God and the people. The ram, as a sacrificial animal, was a common offering, but its specific presentation here, as part of the consecration, imbues it with particular significance. The meticulous instructions underscore the seriousness and holiness of the priestly office and the requirements for approaching a holy God.
Key Themes and Messages
- Purification and Holiness: The washing of the internal organs and legs highlights the necessity of both internal disposition (heart, intentions) and external readiness (actions, ability to move in service) for approaching God. This emphasizes that true worship and service are rooted in a cleansed state.
- Complete Surrender and Devotion: The burning of the whole ram signifies an unconditional offering, where nothing is withheld from God. This represents the ideal of complete dedication in worship and service.
- Divine Acceptance: The "pleasing aroma" is a recurring motif in Old Testament sacrifices, symbolizing God's satisfaction and acceptance of the offering and the worshiper. It signifies a restored relationship and favor.
- Obedience to Divine Command: The verse explicitly states that this was done "as the Lord commanded Moses," underscoring the imperative of obedience in all matters of worship and service to God.
Spiritual Significance and Application
For believers today, this ritual points to the need for comprehensive consecration to God. The washing signifies the work of the Holy Spirit in purifying our hearts and minds, enabling us to live holy lives and serve Him effectively. The burnt offering of the ram prefigures the ultimate sacrifice of Jesus Christ, whose entire being was offered to God for our redemption. Our response is to offer ourselves, our whole lives, as living sacrifices (Romans 12:1), consecrated and acceptable to God through Christ.
Relation to the Broader Biblical Narrative
This passage is foundational to understanding the sacrificial system of the Old Testament, which foreshadowed the redemptive work of Jesus. The priesthood established here, while essential for mediating in the Tabernacle, was a temporary institution that found its ultimate fulfillment in Christ, the High Priest of the new covenant (Hebrews 4:14-16; 9:11-15). The principles of purification and sacrifice laid out in Leviticus continue to resonate in the New Testament's emphasis on spiritual purity and offering ourselves to God.
Analogies
- A Doctor Preparing for Surgery: A surgeon meticulously washes and sterilizes their hands and instruments, and prepares their mind and body for the demanding task. This mirrors the ritualistic washing and preparation of the priests, emphasizing the need for thorough cleansing and readiness for sacred service.
- A Chef Preparing a Feast: While not a perfect analogy, a chef carefully selects the finest ingredients, prepares them with precision, and cooks them to perfection, presenting a meal that is both nourishing and pleasing. The priests' offering, though divinely prescribed, was intended to be pleasing to God.
Relation to Other Verses
- Exodus 29:1-37: This chapter details the entire ordination ceremony for Aaron and his sons, of which Leviticus 8:21 is a part.
- Romans 12:1: "Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship." This New Testament verse echoes the theme of complete surrender and acceptable offering.
- Hebrews 9:11-14: This passage in Hebrews directly connects the Old Testament sacrificial system, including the blood of animals, to the superior sacrifice of Christ, who through the eternal Spirit offered himself without blemish to God.
Related topics
Similar verses
Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
Ezekiel 46:19
He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
Ezekiel 46:20
He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.
Ezekiel 46:21

