Meaning of Leviticus 7:16
“‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
Leviticus 7:16
Leviticus 7:16 addresses the dietary regulations concerning sacrifices offered as either a vow offering or a freewill offering. Unlike the sin and guilt offerings, which were considered most holy and had specific, often immediate, consumption requirements, these particular offerings allowed for a degree of flexibility. The core principle here is that while the sacrifice is to be consumed relatively soon after its offering, reflecting a sense of immediacy and gratitude, there is a provision for leftovers. This suggests a balance between honoring the sacredness of the offering and acknowledging the practicalities of communal meals and the celebratory nature of such sacrifices. The emphasis is on not letting the sacred food go to waste, but also on consuming it within a reasonable timeframe, thereby reinforcing the community's participation in and benefit from the sacrificial system.
Context and Background
This verse is part of the larger section in Leviticus (chapters 1-7) that details the various sacrificial offerings prescribed by God for the ancient Israelites. Specifically, Leviticus 7 outlines the laws for the peace offering (also translated as fellowship offering or communion offering), which encompasses offerings made voluntarily or in fulfillment of a vow. The peace offering was unique in that portions were burned on the altar for God, portions were given to the priests, and a significant portion was returned to the offerer and their household to be eaten in a communal feast. This communal aspect is crucial for understanding the regulations regarding consumption.
Key Themes and Messages
- Gratitude and Celebration: Freewill and vow offerings were expressions of gratitude, thanksgiving, or a commitment to God. The communal meal associated with them was a joyous occasion, a tangible demonstration of fellowship with God and with one another.
- Stewardship: The allowance for leftovers to be eaten the next day highlights a principle of responsible stewardship of sacred resources. Nothing consecrated to God was to be squandered.
- Holiness and Respect: While more lenient than other offerings, the stipulation to eat the leftovers "on the next day" still implies a need for prompt consumption, maintaining a level of respect for the consecrated food. It was not to be treated as common food indefinitely.
- Order and Regulation: The detailed laws surrounding sacrifices, even concerning leftovers, underscore God's desire for order and holiness in worship and community life.
Spiritual Significance and Application
Spiritually, these regulations point to the importance of fellowship and gratitude in our relationship with God. The communal meal symbolized the peace and communion the Israelites had with God through the sacrifices. For believers today, this resonates with the concept of communion with Christ through His sacrifice. The practice of eating the sacrifice, even the leftovers, underscores that God's provision and the benefits of His covenant are meant to be enjoyed and shared. It also teaches us to be grateful for what God provides and to use it wisely, not to be wasteful. The prompt consumption, even with the allowance for the next day, can be seen as a metaphor for cherishing and acting upon God's blessings and provisions in a timely manner.
Relation to the Broader Biblical Narrative
This regulation is part of the Old Covenant sacrificial system, which ultimately found its fulfillment in Jesus Christ. Jesus is the ultimate sacrifice, the "Lamb of God who takes away the sin of the world" (John 1:29). The communal meals associated with the peace offerings foreshadow the New Covenant meal, the Lord's Supper, where believers partake in the benefits of Christ's sacrifice and experience fellowship with Him and with each other. The principle of not wasting sacred provisions can be seen in Jesus' command to gather the leftover loaves and fish after feeding the multitudes, ensuring nothing was lost (Matthew 14:20).
Analogies
- A Special Feast: Imagine a family preparing a special meal for a significant celebration. While they aim to enjoy it fresh, they would likely save some for the following day, ensuring the joy and nourishment of the occasion extend. However, they wouldn't store it indefinitely.
- A Gift from a King: If a king bestows a precious gift upon his subjects, they would treat it with great respect, consume it with gratitude, and not let it spoil. They might share it over a couple of days, but eventually, its intended enjoyment would cease.
Relation to Other Verses
- Leviticus 7:11-15: This passage directly precedes verse 16 and describes the rules for the peace offering in general, emphasizing its communal and celebratory nature.
- 1 Corinthians 10:16-17: Paul draws a parallel between the Old Testament sacrificial meals and the Lord's Supper, highlighting the fellowship involved: "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread." This echoes the communal aspect of the Levitical peace offerings.
- Deuteronomy 12:7: This verse also speaks of eating and rejoicing before the Lord in communal worship, underscoring the joyful aspect of these sacrifices.
Related topics
Similar verses
“‘These are the regulations for the fellowship offering anyone may present to the Lord:
Leviticus 7:11
“‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
Leviticus 7:12
Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
Leviticus 7:13

