Meaning of Leviticus 4:20
and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven.
Leviticus 4:20
Leviticus 4:20 describes the culmination of a sin offering for the entire community of Israel, emphasizing the priestly role in facilitating divine forgiveness. This offering, specifically a bull, was designated for situations where the community as a whole had collectively sinned through ignorance or inadvertent transgression, falling short of God's commands. The instruction to treat this bull "just as he did with the bull for the sin offering" refers to the established ritual for the high priest's sin offering (detailed in Leviticus 16:11-14), which involved the shedding of blood and its application to atone for sin. The phrase "make atonement for the community" signifies the process by which the guilt of the people was symbolically transferred to the animal, and its sacrifice served to appease God's righteous judgment, leading to the assurance that "they will be forgiven." This verse highlights the systemic provision God made for His people's sin, acknowledging their fallibility while establishing a means for reconciliation.
Context and Background
This verse is situated within Leviticus chapter 4, which outlines various sin offerings (Hebrew: ḥaṭṭā'ṯ). This chapter differentiates between sin offerings for the anointed priest, the entire community, a ruler, and a common person. Leviticus 4:20 specifically addresses the sin offering for the entire community, which was a more significant sacrifice than those for individuals or rulers, reflecting the gravity of corporate sin. The preceding verses (4:13-19) detail the ritual, including the presentation of the bull, the laying on of hands, the slaughter of the animal, and the sprinkling of its blood. This verse marks the concluding instruction for this specific communal sin offering.
Key Themes and Messages
- Corporate Sin and Atonement: The verse underscores that nations and communities can sin collectively. The offering is a mechanism to address this shared guilt.
- Priestly Mediation: The priest acts as an intermediary, performing the sacrificial ritual to bridge the gap between God and the sinful community.
- Forgiveness through Sacrifice: The core message is that atonement, leading to forgiveness, is achieved through the prescribed sacrificial act.
- The Seriousness of Sin: Even unintentional or ignorant sin within the community required a substantial sacrifice, indicating God's unwavering standard of holiness.
Spiritual Significance and Application
In a pre-Christ context, this verse demonstrates God's provision for the ongoing need for atonement for His covenant people. It illustrates that sin, even when unintentional, carries consequences that require a vicarious sacrifice. The communal sin offering signifies the interconnectedness of the community in both sin and redemption. Spiritually, it points towards a deeper reality of atonement that would be fully realized in the future.
Relation to the Broader Biblical Narrative
Leviticus 4:20 is a crucial stepping stone in understanding the sacrificial system that foreshadows the ultimate sacrifice of Jesus Christ. The blood of bulls and goats, while effective in temporarily covering sin for the Israelite community, could not permanently remove it. This verse anticipates the New Testament concept where Jesus, the "Lamb of God" (John 1:29), offered Himself as a perfect and once-for-all sacrifice for the sins of the world. The communal aspect of this offering also resonates with the church as the body of Christ, where believers are united in Christ's redemptive work.
Analogies
One analogy for the communal sin offering could be a large family collectively making a mistake that displeases their parents. The family, as a unit, must then offer a sincere apology and make amends to restore harmony. The sacrifice of the bull serves as the communal act of reconciliation. Another analogy is a nation needing to fulfill a treaty obligation; the entire nation is responsible, and a collective action is required to satisfy the terms and avoid penalties.
Relation to Other Verses
- Hebrews 9:22: This New Testament passage directly comments on the Levitical system, stating, "Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness." This verse from Leviticus exemplifies this principle.
- 1 John 2:2: This verse speaks of Jesus as "the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world." This highlights the ultimate fulfillment of the Levitical atonement.
- Exodus 29:14: This verse, concerning the consecration of priests, mentions a sin offering, demonstrating the integral role of sin offerings in maintaining holiness within the priestly order and by extension, the community.
- Romans 5:8: "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." This verse speaks to the divine initiative in providing atonement, paralleling God's provision of the sin offering for Israel.
Related topics
Similar verses
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
1 John 2:2
Accept this atonement for your people Israel, whom you have redeemed, Lord, and do not hold your people guilty of the blood of an innocent person.” Then the bloodshed will be atoned for,
Deuteronomy 21:8
and you will have purged from yourselves the guilt of shedding innocent blood, since you have done what is right in the eyes of the Lord.
Deuteronomy 21:9

