Meaning of Leviticus 26:25
And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands.
Leviticus 26:25
Leviticus 26:25 describes a severe consequence for Israel's infidelity to the covenant established with God, specifically highlighting divine judgment through military invasion and subsequent pestilence. This verse is part of a larger section in Leviticus 26 that outlines blessings for obedience and curses for disobedience to the Mosaic Law. The "sword" here signifies not merely human warfare but a divinely orchestrated instrument of retribution for breaking the solemn agreement—the covenant—which stipulated mutual obligations between God and His people. The phrase "avenge the breaking of the covenant" underscores God's righteous anger and commitment to upholding the terms of His agreement. The subsequent mention of withdrawal into cities and the introduction of plague further illustrates the comprehensive and inescapable nature of this judgment, showing that even fortified locations would not offer protection from God's discipline, and that the enemy would be empowered to overcome them.
Context and Background
This verse is embedded within the concluding chapters of Leviticus, which detail the stipulations of the covenant God made with Israel at Mount Sinai. Chapters 26 and 27 are particularly focused on the consequences of adherence or transgression of God's laws. Leviticus 26 presents a chiastic structure of blessings and curses, with the curses becoming progressively more severe, culminating in exile. Verse 25 is one of the initial pronouncements of curse, following the warning against idolatry and the breaking of the Sabbath. It speaks to a future reality where Israel's apostasy would lead to divine intervention through external forces and internal suffering. The concept of covenant was central to ancient Near Eastern diplomacy and religious practice, and God's covenant with Israel was a profound commitment involving His protection and their obedience.
Key Themes and Messages
- Covenantal Faithfulness: The verse powerfully emphasizes God's expectation of faithfulness to the covenant. The breaking of this sacred agreement is not a minor infraction but a serious offense that incurs divine wrath.
- Divine Judgment: It asserts that God is not passive in the face of disobedience. He actively intervenes to judge sin and uphold His justice. The judgment described is both external (the sword of enemies) and internal (plague).
- Consequences of Disobedience: Leviticus 26 clearly articulates that actions have repercussions. Israel's choice to break the covenant would inevitably lead to suffering and loss, serving as a corrective discipline.
- Sovereignty of God: The verse demonstrates God's ultimate sovereignty over nations and events. He can raise up enemies, send plagues, and deliver His people into the hands of their adversaries when they stray from Him.
Spiritual Significance and Application
Spiritually, Leviticus 26:25 serves as a stark reminder of the seriousness of sin and the importance of covenantal commitment in one's relationship with God. For believers today, while the Mosaic Law is not the direct basis for salvation, the principle of covenantal faithfulness and the consequences of straying from God remain relevant. It highlights that a genuine relationship with God requires dedicated obedience and adherence to His revealed will. The verse can also be understood as a warning against spiritual complacency or the gradual drift into worldly compromises that can weaken one's devotion to God. The discipline described, though severe, ultimately aims at restoration and a return to faithfulness.
Relation to the Broader Biblical Narrative
This verse is a foundational pronouncement that foreshadows much of Israel's subsequent history. The repeated cycles of disobedience, divine judgment (often through foreign oppressors like the Philistines, Assyrians, and Babylonians), and eventual repentance and restoration are a recurring theme throughout the Old Testament. The Babylonian exile, in particular, is a direct fulfillment of these curses, where the people were indeed scattered and suffered greatly due to their covenantal unfaithfulness. The concept of a new covenant, promised in Jeremiah and ultimately fulfilled in Jesus Christ, is a response to the failure of the old covenant and seeks to address the human inability to consistently uphold its terms.
Analogies
One analogy for this verse is a parent setting clear rules and consequences for their child. If the child repeatedly breaks the rules, despite warnings, the parent will eventually impose disciplinary measures to correct the behavior and protect the child from further harm. Another analogy is a business partnership agreement. If one partner consistently violates the terms of the contract, the other partner may be forced to take legal action or dissolve the partnership to protect their interests. In both cases, the consequences are a direct result of the broken agreement and are intended to address the transgression.
Relation to Other Verses
- Deuteronomy 28:49-57: This passage in Deuteronomy, often called the "curses" chapter, describes similar consequences of disobedience, including invasion by a foreign nation with a harsh language, a widespread plague, and siege warfare leading to starvation.
- Jeremiah 25:9: The prophet Jeremiah echoes these curses, foretelling the Babylonian invasion and exile as divine judgment for Israel's persistent idolatry and failure to heed God's prophets.
- Ezekiel 14:12-20: Ezekiel discusses how God would send famine, wild beasts, and sword against the land due to its sin, demonstrating that these divine instruments of judgment were a consistent aspect of God's response to unfaithfulness.
- Hebrews 10:26-31: The New Testament author of Hebrews warns against the severe consequences of deliberately sinning after receiving the knowledge of the truth, referencing Old Testament disciplinary measures and emphasizing that there is no sacrifice for such persistent rebellion, alluding to God's judgment.
Related topics
Similar verses
So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead.
1 Chronicles 21:14
take the man or woman who has done this evil deed to your city gate and stone that person to death.
Deuteronomy 17:5
The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Deuteronomy 17:7
When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, “I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry.

