Meaning of Leviticus 20:10
“‘If a man commits adultery with another man`s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.
Leviticus 20:10
Leviticus 20:10 unequivocally condemns adultery, specifying the severe penalty of death for both the man and woman involved in the act, particularly when it involves the wife of one's neighbor. This prohibition is rooted in the ancient Israelite covenant with God, where purity and the sanctity of marriage were paramount to maintaining their distinct identity and relationship with the divine. The verse underscores the seriousness with which the Old Testament viewed the violation of marital fidelity, not merely as a personal failing but as a transgression against the communal order and God's design for family and society. The gravity of the penalty reflects the perceived disruption to the foundational unit of Israelite life and the potential for social chaos and spiritual defilement that adultery was believed to engender.
Context and Background
This verse is found within the Holiness Code (Leviticus 17-26), a section of the Law that outlines various statutes and ordinances intended to guide the Israelites in living a holy life, distinct from the surrounding nations. Adultery was a significant concern in ancient Near Eastern societies, and the Mosaic Law provided a stringent framework for its prohibition. The emphasis on "the wife of his neighbor" highlights the communal aspect of the offense, as it not only breaks vows between spouses but also disrupts the trust and relationships within the broader community. The penalty of death, while harsh by modern standards, was not unique to Israel and was often prescribed for offenses deemed particularly egregious in ancient legal systems, aimed at purging sin from the community and deterring future transgressions.
Key Themes and Messages
The primary theme is the sanctity of marriage. Adultery is presented as a direct violation of the covenantal bond between husband and wife, which was understood as a reflection of God's faithfulness. Another key theme is social order and purity. The offense is seen as defiling not only the individuals involved but also the community, necessitating a severe response to maintain its spiritual and social integrity. Furthermore, the verse emphasizes accountability; both parties involved in adultery are held equally responsible and subject to the same penalty, indicating a consistent standard of justice.
Spiritual Significance and Application
Spiritually, this verse speaks to the importance of fidelity and loyalty, not only in marital relationships but also in one's relationship with God. Just as a spouse is called to be faithful to their partner, believers are called to be faithful to God, avoiding spiritual adultery (idolatry or straying from God's commands). While the specific judicial penalty of death is no longer applied in the New Covenant era, the underlying principle of the seriousness of adultery and the call to purity remains. The New Testament shifts the focus from capital punishment to spiritual discipline, repentance, and the consequences of sin on the soul and the church community.
Relation to the Broader Biblical Narrative
The prohibition against adultery is a consistent thread throughout the Bible, from its inclusion in the Ten Commandments (Exodus 20:14, Deuteronomy 5:18) to its condemnation by the prophets who often used marital infidelity as a metaphor for Israel's unfaithfulness to God. Jesus reaffirms the seriousness of adultery in the New Testament, expanding its definition to include lustful thoughts (Matthew 5:27-28). The New Testament church is called to uphold moral purity, and sinning in this manner is grounds for church discipline (1 Corinthians 5:1-5). Ultimately, the narrative moves towards God's enduring faithfulness and the ultimate redemption from sin through Christ, offering forgiveness and transformation to those who repent.
Analogies
One analogy for understanding the severity of adultery in Leviticus 20:10 is the concept of treason in a kingdom. Just as treason undermines the stability and security of the entire realm and is met with the highest penalty, adultery was seen as a betrayal that fractured the foundational unit of society and thus warranted a severe consequence. Another analogy could be a disease that infects the body politic. If left unchecked, such a disease could spread and ultimately destroy the entire community. The death penalty, in this context, is seen as a radical surgical removal to prevent further contagion and preserve the health of the whole.
Relation to Other Verses
- Exodus 20:14 / Deuteronomy 5:18: The Tenth Commandment explicitly states, "You shall not commit adultery," establishing this prohibition as a fundamental moral law.
- Matthew 5:27-28: Jesus expands the concept of adultery to include lustful thoughts, demonstrating that the sin begins in the heart and that the prohibition's spirit extends beyond the physical act.
- 1 Corinthians 6:9-10, 18: The Apostle Paul lists "adulterers" among those who will not inherit the kingdom of God, reinforcing the ongoing condemnation of this sin within Christian ethics, though with a focus on spiritual consequences and the possibility of repentance and transformation.
- Hebrews 13:4: This verse extols marriage as honorable in all, and the marriage bed undefiled, directly contrasting with the defilement brought by adultery.
Related topics
Similar verses
“‘If a man has sexual relations with his father`s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.
Leviticus 20:11
“‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.
Leviticus 20:12
“‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.
Leviticus 20:13

