Meaning of Leviticus 17:10
“‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people.
Leviticus 17:10
Leviticus 17:10 establishes a strict prohibition against the consumption of blood, framing it as an act that incurs divine judgment and separation from the community. This prohibition is rooted in the understanding that blood represents life itself, and as such, it is uniquely designated for atonement and is therefore sacred. The severity of the consequence—being "cut off"—highlights the profound importance of this ordinance within the Israelite covenant, signifying excommunication and spiritual alienation. This verse is not merely a dietary regulation but a theological statement about the sanctity of life, the nature of sacrifice, and the boundaries of the covenant community.
Context and Background
This verse is situated within Leviticus 17, a chapter dedicated to the regulations surrounding the shedding and consumption of blood. The preceding verses (17:1-9) instruct the Israelites to bring all their sacrifices to the sanctuary, rather than offering them in the open fields, emphasizing the centralized worship and the proper handling of sacrificial animals. This centralization is crucial for maintaining the sanctity of blood, ensuring it is used only for its designated purpose within the sacrificial system, thereby preventing the re-emergence of Canaanite pagan practices that often involved blood rituals and the consumption of blood. The prohibition extends to both native-born Israelites and sojourners, indicating a universal application of this sacred law within the covenant community.
Key Themes and Messages
The primary theme is the sanctity of life and blood. Blood is explicitly identified as the life of the flesh (Leviticus 17:11) and is therefore reserved for God, particularly for atonement. This emphasizes a profound respect for life, as ordained by its Creator. A secondary theme is communal purity and covenant faithfulness. Consuming blood was seen as a violation of the covenant and a threat to the spiritual and physical well-being of the entire community. It represented a rejection of God's order and a potential embrace of forbidden practices. The act of being "cut off" signifies the importance of maintaining clear boundaries between the holy and the profane, and between the covenant people and those who defy God's commands.
Spiritual Significance and Application
Spiritually, this verse underscores the value God places on life and the seriousness of His commands. It teaches that certain aspects of life are set apart for God and are not to be treated with irreverence or misused. For believers today, while the specific dietary laws regarding blood are fulfilled in Christ and do not apply in the same way, the underlying principle of respecting life and acknowledging its divine origin remains. It calls for a discerning approach to what we consume, not just physically, but also spiritually and intellectually, ensuring that our choices honor God and do not lead to spiritual defilement or separation from Him. The concept of being "cut off" can be understood as a warning against persistent, unrepentant sin that severs one's relationship with God.
Relation to the Broader Biblical Narrative
This prohibition is foundational to the sacrificial system established under the Mosaic Law. The New Testament presents Jesus Christ as the ultimate sacrifice, whose blood, shed once for all, atones for sins. This fulfills the purpose for which blood was designated in the Old Testament. The prohibition against consuming blood is reiterated in the New Testament in Acts 15:20, 29 and 1 Timothy 4:3, not as a dietary law for salvation, but as a matter of communal harmony and avoiding offense to Jewish believers who were still observing aspects of the Law. This shows the enduring principle of respecting God's appointed means of atonement and the importance of communal sensitivity.
Analogies
One analogy is that of a national flag. A flag represents the sovereignty and identity of a nation. To desecrate or misuse a national flag is a profound insult to the nation itself, often carrying severe penalties. Similarly, blood represents the lifeblood of God's creation and His chosen people, and its misuse is an affront to God's sovereignty. Another analogy is that of a sacred vessel in a temple. Such a vessel is set apart for holy use and must be treated with reverence; its misuse would be sacrilegious. Blood, in this context, is a sacred element, set apart for God's purposes of atonement.
Relation to Other Verses
- Genesis 9:4: After the flood, Noah is told, "But you must not eat meat that has its life still in it. You must not eat it." This verse predates the Mosaic Law and establishes an early prohibition against consuming blood, linking it to the sanctity of life.
- Leviticus 17:11: This verse directly explains why blood is forbidden: "For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar. It is the blood that makes atonement, for that is its life." This provides the theological rationale for the prohibition in verse 10.
- Deuteronomy 12:23-25: This passage reiterates the command, stating, "But be sure you do not eat the blood, because the blood is the life, and you must not eat the life away from the land. Do not eat it, so that it may go well with you and your children after you, because you are doing what is right in the sight of the LORD." This reinforces the prohibition and its connection to well-being.
- Acts 15:20, 29: The council in Jerusalem instructs Gentile believers to abstain from "blood." While this is within a different covenantal context, it shows the lingering concern for this principle, likely for unity and to avoid offense to Jewish sensibilities, and as a recognition of its inherent sacredness.
Related topics
Similar verses
But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 6:30
The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.
Leviticus 7:2
All its fat shall be offered: the fat tail and the fat that covers the internal organs,
Leviticus 7:3
both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.

