Meaning of Joshua 6:17
The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent.
Joshua 6:17
This verse, Joshua 6:17, marks a pivotal moment in the Israelite conquest of Canaan, specifically concerning the city of Jericho. It establishes the principle of cherem, a Hebrew term often translated as "devotion," "utter destruction," or "ban." In this context, it signifies that everything within Jericho, including its inhabitants, possessions, and structures, was to be surrendered to God and utterly destroyed. This was not a mere military strategy of annihilation but a theological act, demonstrating God's judgment on the sinfulness of the Canaanite nations and asserting His sovereign claim over the land. The exception made for Rahab and her household underscores a crucial theme: God's mercy and salvation are extended to those who demonstrate faith and obedience, even those outside the covenant community, by aligning themselves with His people and His purposes. Her act of hiding the Israelite spies, motivated by a recognition of God's power, made her and her family recipients of divine protection amidst the impending judgment.
Context and Background
The Israelites, having recently crossed the Jordan River and undergone circumcision and Passover, were now facing their first major obstacle in the promised land: the heavily fortified city of Jericho. God had already promised them victory and provided a specific, albeit unconventional, military strategy involving marching around the city for seven days, with the seventh day involving seven circuits and a great shout, after which the walls would fall. This verse outlines the divine command for what was to happen to the city after the walls collapsed. The concept of cherem was a well-established aspect of ancient Near Eastern warfare, often involving the total destruction of a conquered city and its people as an offering to a deity, thereby preventing any spoils from benefiting the conquerors. However, in the Israelite context, it was a direct command from Yahweh, signifying His judgment and the complete purification of the land from idolatrous practices.
Key Themes and Messages
- Divine Judgment: The utter destruction of Jericho represents God's righteous judgment upon the sin and wickedness prevalent in Canaan. This was not arbitrary violence but a consequence of prolonged disobedience and corruption.
- Sovereignty of God: By commanding the cherem, God asserts His ultimate authority over the land and its inhabitants. The land belonged to Him, and He determined its fate and who would possess it.
- Faith and Obedience: The Israelites were commanded to obey God's instructions implicitly, even when they seemed illogical or difficult. Their success was contingent on their faithfulness.
- Mercy and Grace: The preservation of Rahab and her family highlights that God's judgment is not absolute for all. He extends mercy and salvation to individuals who demonstrate faith and act in accordance with His will, regardless of their background.
- Separation and Purity: The cherem served to separate the Israelites from the corrupting influences of the Canaanite nations, ensuring the purity of their religious and cultural practices as they established themselves in the land.
Spiritual Significance and Application
This verse has profound spiritual implications. For believers, it illustrates that God demands a complete surrender of our lives to Him. Just as Jericho was devoted to destruction, so too should sin and worldly corruptions be eradicated from our lives. We are called to be holy, set apart for God's purposes. Furthermore, Rahab’s story teaches that faith is demonstrated through action. Her act of hiding the spies, a dangerous act of defiance against her own people, was a tangible expression of her belief in the God of Israel. This underscores the importance of living out our faith, not just holding beliefs. It also reminds us that God’s grace is available to all who turn to Him in faith, irrespective of their past or social standing.
Relation to the Broader Biblical Narrative
Joshua 6:17 is a crucial part of the conquest narrative, which sets the stage for the establishment of Israel in the promised land. It demonstrates God's faithfulness in fulfilling His covenant promises to Abraham, Isaac, and Jacob. The destruction of Jericho serves as a precedent for subsequent campaigns, though not all cities were subjected to the cherem in the same manner; the application of this principle varied based on specific divine commands and the circumstances of each conquest. This event also foreshadows the ultimate conquest of sin and death through Jesus Christ, who, through His sacrifice, redeems believers and brings them into His kingdom, while the unrepentant face divine judgment.
Analogies
One analogy for the cherem is a surgeon's decision to amputate a diseased limb to save the entire body. The limb is sacrificed, but the life of the individual is preserved. Similarly, Jericho was destroyed to preserve the spiritual purity and future of Israel as a nation dedicated to God. Another analogy is a homeowner clearing out a severely infested house. The infestation must be completely eradicated, even if it means discarding valuable items, to make the house habitable and safe again.
Relation to Other Verses
This verse is directly connected to the divine command in Deuteronomy 7:1-2, which instructs the Israelites to drive out the inhabitants of the land and not make treaties with them, nor show mercy, but to utterly destroy them. The principle of cherem is also seen in other instances, such as the destruction of the Amalekites commanded in Exodus 17:14-16 and Deuteronomy 25:17-19. Rahab's faith and subsequent salvation are highlighted in the New Testament in Hebrews 11:31, where she is commended for her faith, and in James 2:25, which uses her as an example of how faith without works is dead. The concept of God's judgment on sin and His provision of salvation is a pervasive theme throughout Scripture, culminating in the work of Christ.
Related topics
Similar verses
Then David said to God, “I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing.”
1 Chronicles 21:8
David said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy is very great; but do not let me fall into human hands.”
1 Chronicles 21:13
And God sent an angel to destroy Jerusalem. But as the angel was doing so, the Lord saw it and relented concerning the disaster and said to the angel who was destroying the people, “Enough! Withdraw your hand.” The angel of the Lord was then standing at the threshing floor of Araunah the Jebusite.
1 Chronicles 21:15

