Meaning of Joshua 24:5
“‘Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out.
Joshua 24:5
This verse, spoken by Joshua in his farewell address to the Israelites at Shechem, serves as a powerful reminder of God's sovereign intervention in history to deliver His people from oppression. Joshua recounts the foundational event of the Exodus, emphasizing God's direct agency in sending Moses and Aaron as His instruments. The "afflictions" inflicted upon Egypt were not random acts of violence but divinely orchestrated judgments designed to break Pharaoh's stubborn will and compel him to release the enslaved Israelites. The phrase "I brought you out" underscores God's personal involvement and initiative in their liberation, highlighting that their freedom was a gift of His grace, not a result of their own efforts. This act of deliverance established the covenant relationship between God and Israel and set the stage for their journey to the Promised Land.
Context and Background
Joshua 24 is the concluding chapter of the book of Joshua, where Joshua, as the aging leader, gathers the tribes of Israel at Shechem. He recounts God's faithfulness from Abraham's time to their present possession of the land. This specific verse (24:5) is part of Joshua's recapitulation of the events leading up to their Exodus from Egypt. He is reminding the people of the historical and theological underpinnings of their covenant with God, emphasizing that their national identity and their inheritance of the land are directly tied to God's past actions. The audience is the generation that has experienced the wilderness and is now settled in Canaan, and Joshua is reminding them of the miraculous salvation their ancestors received.
Key Themes and Messages
- Divine Sovereignty and Agency: The verse clearly attributes the plagues and the Exodus to God's direct action ("I afflicted," "I brought you out"). God is not a passive observer but an active participant in human history, orchestrating events for His purposes.
- Deliverance from Oppression: The core message is God's power to rescue His people from bondage. The afflictions on Egypt were a demonstration of God's strength against a powerful empire and its gods.
- The Role of Leaders as Instruments: Moses and Aaron are presented as divinely appointed messengers and agents through whom God acted. Their authority and actions were derived from God.
- Foundational Grace: The Exodus is presented as the foundational act of grace upon which the nation of Israel was built and their covenant relationship with God was established.
Spiritual Significance and Application
This verse speaks to the enduring truth that God is a God of deliverance. For believers today, it signifies Christ's redemptive work, by which we are brought out of spiritual bondage to sin and death. Just as God sent Moses and Aaron to liberate the Israelites, He sent His Son, Jesus Christ, to be our ultimate deliverer. The afflictions on Egypt can be seen as a precursor to the judgment that sin deserves, a judgment ultimately borne by Christ on the cross. The act of "bringing out" is a metaphor for salvation and new life in Christ.
Relation to the Broader Biblical Narrative
Joshua 24:5 is a crucial link in the unfolding narrative of God's redemptive plan. It echoes the promise made to Abraham in Genesis 15:13-14: "Know for certain that your offspring will be sojourners in a land that is not theirs, and will be servants, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions." This verse directly fulfills that prophecy. Furthermore, the Exodus is the pivotal event that establishes Israel as God's chosen people, forming the basis for the Law given at Sinai and the subsequent history of Israel as recorded throughout the Old Testament. It sets a precedent for God's ongoing faithfulness and His commitment to rescue His people.
Analogies
- A Captive Released: Imagine a person held unjustly in a tyrannical prison. The warden, moved by justice or some external force, orders the release of the prisoner. The prisoner's freedom is not due to their own strength but to the authority that intervened. Similarly, Israel's freedom was a direct act of God's authority over Egypt.
- A Shipwreck Survivor: A ship sinks, and passengers are adrift. A rescue vessel arrives, pulling them from the water and bringing them to safety. The survivors did not save themselves; they were rescued by the intervention of others. Israel was rescued from the "sea" of Egyptian oppression.
- A Healer's Intervention: A person is gravely ill, beyond their own ability to recover. A skilled physician arrives and administers treatment, leading to healing and restoration. God's intervention in Egypt was like a divine physician healing a nation afflicted by sin and oppression.
Relation to Other Verses
- Exodus 3:7-10: "Then the Lord said, 'I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey... Come, I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.'" This passage directly parallels Joshua 24:5, showing God's intention and initiation of the Exodus.
- Deuteronomy 6:21-22: "Then you shall say to your son, 'We were formerly slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand. Now the Lord our God brought us out of Egypt with a mighty hand, to bring us in, to give us the land that he swore to your fathers, Abraham, Isaac, and Jacob.'" This reiterates the importance of remembering and teaching the Exodus as a foundational act of God's deliverance.
- 1 Corinthians 10:1-4: Paul uses the Exodus as an example for the early church, stating, "Now I do not want you to be ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ." Here, the historical event is interpreted through a Christological lens, demonstrating its enduring theological significance.
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These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.
1 Chronicles 6:55
But the fields and villages around the city were given to Caleb son of Jephunneh.
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So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

