Meaning of Jeremiah 46:10
But that day belongs to the Lord, the Lord Almighty— a day of vengeance, for vengeance on his foes. The sword will devour till it is satisfied, till it has quenched its thirst with blood. For the Lord, the Lord Almighty, will offer sacrifice in the land of the north by the River Euphrates.
Jeremiah 46:10
Jeremiah 46:10 declares a day of divine judgment, specifically targeting Egypt, which is referred to metaphorically as being in the "land of the north" in relation to the Babylonian threat and its position relative to Judah. This day is described as belonging to "the Lord, the Lord Almighty," underscoring that this retribution is not a random act of violence but a deliberate and sovereign decree of God. The imagery of the sword devouring and thirsting for blood signifies the comprehensive and devastating nature of the coming judgment, highlighting the totality of God's wrath against those who oppose Him and His people. The sacrifice offered by the Lord by the River Euphrates points to the battlefield of Carchemish, where Nebuchadnezzar decisively defeated the Egyptian forces in 605 BCE, an event that Jeremiah prophesied. This prophecy serves to demonstrate God's control over international affairs and His ability to execute His justice through human instruments.
Context and Background
This verse is part of a larger oracle against Egypt found in Jeremiah chapters 46-51. Jeremiah delivered these prophecies during a tumultuous period in ancient Near Eastern history, preceding and during the Babylonian exile of Judah. Egypt, under Pharaoh Neco II, had intervened in the affairs of the Levant, defeating King Josiah of Judah at Megiddo (2 Kings 23:29-30) and establishing dominance. However, Egypt's influence was about to be shattered by the rising power of Babylon under Nebuchadnezzar II. The Battle of Carchemish in 605 BCE was a pivotal moment where Babylon decisively routed the Egyptian army, marking the end of Egypt's imperial ambitions in the region and paving the way for Babylonian hegemony. Jeremiah's prophecy in chapter 46 anticipates this military defeat, framing it as a divine judgment.
Key Themes and Messages
- Divine Sovereignty and Judgment: The verse unequivocally asserts that this day of destruction belongs to the "Lord, the Lord Almighty." This emphasizes that God is the ultimate orchestrator of historical events, even those involving warfare and conquest. His judgment is righteous and purposeful, not arbitrary.
- Vengeance and Retribution: The language of "vengeance" and the sword "quenching its thirst with blood" highlights the severity of God's judgment against His adversaries ("foes"). This is a judgment that will be thorough and complete, leaving no room for escape or mitigation for those on whom it falls.
- The Power of Babylon as an Instrument: While the judgment is God's, it is executed through human means. The "land of the north by the River Euphrates" identifies the Babylonian empire as the instrument of God's wrath against Egypt.
Spiritual Significance and Application
This passage speaks to the reality of divine justice. For the ancient Israelites, it offered assurance that God would ultimately deal with their oppressors and that His justice would prevail, even when earthly powers seemed insurmountable. Spiritually, it reminds believers that God is sovereign over all nations and events, and that He will hold accountable those who act in opposition to His will. While this specific prophecy concerns a historical event, the principle of divine judgment remains relevant. It underscores the importance of righteousness and the consequences of unrepentance.
Relation to the Broader Biblical Narrative
Jeremiah 46:10 fits within the broader biblical theme of God using foreign empires as instruments of judgment against His own disobedient people (e.g., Assyria and Babylon against Israel and Judah) and against other nations that defy Him. It also aligns with the prophetic pattern of announcing impending judgment with vivid and stark imagery. Furthermore, it foreshadows the ultimate triumph of God's kingdom, where all opposition will be overcome.
Analogies
One analogy for this verse is a parent disciplining a child. The parent's authority is absolute, and the discipline, though painful, is intended to correct and restore. The child's misbehavior leads to consequences. Similarly, God's judgment on Egypt is a form of discipline for their actions and a demonstration of His ultimate authority. Another analogy could be a surgeon performing a necessary but painful operation to remove a malignant tumor. The pain is a consequence of the disease, and the surgery is a drastic measure taken for the ultimate well-being of the patient, illustrating the decisive nature of God's judgment.
Relation to Other Verses
- Isaiah 10:5-6: This passage also speaks of Assyria as an instrument of God's wrath against a sinful nation, stating, "Woe to the Assyrian, the rod of my anger... I will send him against a godless nation, I will command him to do as I please." This highlights the recurring biblical motif of God using empires to carry out His purposes.
- Jeremiah 25:9, 12: These verses speak of Nebuchadnezzar being summoned by God to judge the nations, including Egypt. Jeremiah 25:9 states, "I will summon Nebuchadnezzar king of Babylon, my servant, and I will bring him against this land and its people... and against all the surrounding nations."
- Revelation 19:11-21: This New Testament passage describes the ultimate eschatological judgment where Christ, the Word of God, returns with a sword coming from His mouth to strike down the nations. The imagery of the sword and the quenching of thirst with blood resonates with the final, decisive judgment of God.
Related topics
Similar verses
Sullen and angry, the king of Israel went to his palace in Samaria.
1 Kings 20:43
So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat.
1 Kings 21:4
His wife Jezebel came in and asked him, “Why are you so sullen? Why won`t you eat?”
1 Kings 21:5
Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I`ll get you the vineyard of Naboth the Jezreelite.”

