Meaning of Isaiah 66:21
And I will select some of them also to be priests and Levites,” says the Lord.
Isaiah 66:21
This verse from Isaiah 66:21 signifies God's ultimate plan for a renewed covenant people, extending the privilege of sacred service beyond the traditional lineage of Israel. It reveals a future where individuals from all nations, not solely descendants of Aaron or Levi, will be consecrated as priests and Levites in God's eternal kingdom. This promise transcends the Levitical priesthood as it existed under the Old Covenant, pointing toward a more inclusive and universally accessible spiritual order, where participation in God's presence and service is not limited by ethnic or ancestral boundaries but by a transformed heart.
Context and Background
Isaiah 66 is the concluding chapter of the book, offering a vision of the eschatological restoration and the establishment of God's new heavens and new earth. The preceding verses speak of judgment upon those who have rebelled and of the coming glory of Zion, which will be a place of universal worship. The mention of priests and Levites here is significant because these roles were historically hereditary, restricted to specific male descendants within the tribe of Levi, and specifically to the lineage of Aaron for the priestly duties. This verse signals a radical departure from that exclusivity, indicating a fundamental shift in how God will establish His presence and facilitate worship in the future.
Key Themes and Messages
- Inclusivity and Universalism: The primary theme is the expansion of God's salvific and redemptive plan to encompass people from all nations. The "some of them" refers to individuals drawn from the Gentiles, who will be incorporated into the spiritual leadership of God's people.
- Transformation of Service: The verse points to a redefined understanding of priestly and Levitical service. It's not just about lineage but about being chosen and set apart by God for His purposes.
- Divine Sovereignty: God declares, "says the Lord," emphasizing that this is His sovereign decree and plan, not a human suggestion or possibility. He is the one who chooses and consecrates.
- Eschatological Fulfillment: This promise is a glimpse into the ultimate fulfillment of God's promises, where His kingdom will be established in its fullness and accessible to all who believe.
Spiritual Significance and Application
The spiritual significance of Isaiah 66:21 lies in its foreshadowing of the New Covenant established through Jesus Christ. Under the New Covenant, believers are declared to be "a royal priesthood, a holy nation" (1 Peter 2:9). This means that every follower of Christ, regardless of their ethnic background, has direct access to God through Jesus and is called to serve Him. The distinction between clergy and laity, as it was understood in many historical contexts, is largely dissolved in favor of a universal priesthood of believers. The application is that all believers are empowered and called to minister in God's presence, offering spiritual sacrifices of praise and service, and to participate in the spread of the Gospel.
Relation to the Broader Biblical Narrative
This verse is a crucial bridge between the Old and New Testaments. It moves beyond the limitations of the Mosaic Law and the Levitical system, which were designed for a specific historical period and people, to a future where God's covenant extends to all humanity. It aligns with the Abrahamic covenant's promise that "in your offspring shall all the nations of the earth be blessed" (Genesis 22:18). Furthermore, it anticipates the vision of Revelation 7:9, which depicts "a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb."
Analogies
One analogy to understand this verse is the transformation of a local community center into a global outreach organization. Initially, the center might have served only the immediate neighborhood, with specific volunteers and designated roles. However, as its mission expands, it begins to attract people from all over the world, and new roles are created that allow individuals from diverse backgrounds to contribute their unique gifts to the broader mission. Similarly, God is expanding His "house" and His "service" to include all who are called by Him, regardless of their former "neighborhood" or "lineage."
Another analogy is a symphony orchestra. Originally, certain instruments and musicians might have been considered primary. However, in a grand, final performance, the composer (God) decides to incorporate a wider array of instruments and voices, and to elevate the role of many more musicians, so that the resulting harmony is richer and more inclusive, reflecting the full scope of His creation.
Relation to Other Verses
- Exodus 28-29; Leviticus 8-10: These passages detail the establishment and function of the Old Testament Levitical and Aaronic priesthood, highlighting the hereditary and ritualistic nature of their service. Isaiah 66:21 contrasts with this by proposing a future where this exclusivity is broken.
- Jeremiah 31:31-34: This prophecy speaks of a "new covenant" where God's law will be written on the hearts of His people, signifying a more intimate and internal relationship, which aligns with the universal access to God implied in Isaiah 66:21.
- 1 Peter 2:5, 9: Peter explicitly quotes and applies the concept of believers being "living stones" built into a "spiritual house" and becoming "a royal priesthood, a holy nation," directly linking the Old Testament prophetic vision with the New Testament reality.
- Revelation 21:1-4: This chapter describes the new Jerusalem, where "the dwelling place of God is with man," signifying the ultimate culmination of God's presence among His people, fulfilling the promise of a renewed and inclusive spiritual order.
Related topics
Similar verses
“I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.`
Isaiah 65:1
“And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory.
Isaiah 66:18
“I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.

