Meaning of Genesis 6:5
The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.
Genesis 6:5
Genesis 6:5 presents a stark and sobering assessment of humanity's moral state before the Flood, revealing a pervasive and profound corruption that extended to the very core of human being. The verse emphasizes that God, in His omniscience, perceived not just isolated acts of wickedness but a systemic and all-encompassing evil. This corruption was not merely behavioral but deeply ingrained, affecting the "inclination of the thoughts of the human heart," suggesting that even the internal desires and motivations were consistently and exclusively bent toward evil. This pervasive wickedness was the direct catalyst for God's decision to bring a catastrophic judgment upon the earth, a judgment intended to cleanse the world of its deep-seated sinfulness.
Context and Background
This verse is situated within the narrative of the early generations of humanity following Adam and Eve's expulsion from the Garden of Eden. The book of Genesis chronicles a rapid decline in righteousness, marked by instances of violence (Cain and Abel), increasing population, and a growing disconnect from God. Genesis 6:1-4 precedes this verse, describing the "sons of God" marrying the "daughters of men," a passage often interpreted as a mingling of godly and ungodly lineages, which further exacerbated the moral decay. The escalating sinfulness described in verse 5 serves as the immediate justification for the divine decision to send the Flood, as detailed in the subsequent verses.
Key Themes and Messages
- Pervasive Wickedness: The verse highlights that evil was not an anomaly but the norm, permeating every aspect of human thought and motivation. The phrase "every inclination... was only evil all the time" underscores the totality of this corruption.
- God's Omniscience: It demonstrates God's perfect knowledge, not only of outward actions but also of the inner workings of the human heart. God "saw" the extent of the wickedness, indicating His awareness and judgment.
- The Heart as the Seat of Sin: The focus on the "heart" signifies that sin originates from the deepest desires and intentions, not just outward actions. This internal corruption is seen as the root cause of outward transgressions.
- Divine Judgment: The verse sets the stage for God's judgment. The magnitude of human wickedness necessitates a drastic intervention to preserve a remnant and re-establish righteousness.
Spiritual Significance and Application
Spiritually, Genesis 6:5 serves as a profound reminder of the depth and pervasiveness of sin in the human condition. It underscores the need for divine intervention and redemption, as humanity, left to its own inclinations, is incapable of achieving righteousness on its own. The verse calls for introspection, urging individuals to examine their own hearts and motivations, recognizing that true transformation begins internally. It highlights the importance of God's grace, which is ultimately revealed in His plan to save humanity from its inherent sinfulness.
Relation to the Broader Biblical Narrative
This verse is a crucial turning point in the biblical narrative. It establishes the necessity and impetus for the Flood, a foundational event in God's redemptive history. The Flood, while a judgment, also represents a divine cleansing and a new beginning for humanity through Noah and his family. This event foreshadows later themes of divine judgment against sin and the preservation of a righteous remnant, which are central to the Old and New Testaments. The concept of human depravity articulated here is a recurring theme, addressed by the prophets, Jesus, and the Apostle Paul, particularly in discussions of salvation through Christ.
Analogies
One analogy to understand this pervasive wickedness is a rotting foundation. Just as a building with a fundamentally unsound foundation is destined to collapse, so too was humanity's moral and spiritual foundation so corrupted that it could not sustain a righteous existence. Another analogy is a deeply infected wound. The infection has spread throughout the body, affecting all its systems, and requires a powerful, even drastic, intervention to cleanse and heal. The "inclination of the thoughts of the human heart" being "only evil" is like the pervasive, unseen spread of a disease that has compromised the entire organism.
Relation to Other Verses
- Genesis 8:21: "The Lord smelled the pleasing aroma and said to himself, 'Never again will I curse the ground because of man, even though every inclination of the human heart is evil from childhood.'" This verse echoes Genesis 6:5, acknowledging the continuing propensity for evil in human hearts, even after the Flood, but also highlighting God's grace in not repeating such a judgment.
- Jeremiah 17:9: "The heart is deceitful above all things and beyond cure. Who can understand it?" This prophetic declaration aligns with the assessment in Genesis 6:5, emphasizing the inherent corruption and treachery of the human heart.
- Romans 3:23: "for all have sinned and fall short of the glory of God." The Apostle Paul's statement in Romans directly reflects the universal sinfulness described in Genesis 6:5, extending this understanding to all humanity across time.
- Matthew 15:19: "For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander." Jesus' words here illustrate the practical outworkings of the "inclinations of the heart" described in Genesis, showing how internal corruption manifests in outward sin.
Related topics
Similar verses
But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them.
1 Chronicles 5:25
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
1 Chronicles 5:26
Jozadak was deported when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
1 Chronicles 6:15

