Meaning of Genesis 27:27
So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed.
Genesis 27:27
This verse marks a pivotal moment in the patriarchal narrative, where Jacob, through deception, receives the patriarchal blessing intended for his elder twin brother, Esau. Rebekah, Jacob's mother, orchestrated this scheme, covering Jacob's hands and neck with goat skins to mimic Esau's hairy skin, and dressing him in Esau's garments. Isaac, old and nearly blind, is unable to discern Jacob's true identity by sight. The sensory detail of the "smell of his clothes" is crucial; Esau's garments, likely imbued with the scent of the outdoors from his hunting activities, are mistaken for the fresh, earthy aroma of a field blessed by the Lord. This olfactory illusion, coupled with Jacob's impersonation, leads Isaac to pronounce a blessing that carries profound spiritual and material implications, inadvertently transferring the covenantal inheritance to Jacob.
Context and Background
The preceding verses (Genesis 27:1-26) detail Rebekah's conspiracy with Jacob to deceive Isaac. Isaac, believing he is near death, has summoned Esau to receive his final blessing. Rebekah, favoring Jacob, intervenes. She prepares a meal for Isaac, disguises Jacob, and sends him to his father. Isaac's request for Esau to hunt and prepare a meal for him highlights Esau's role as a hunter and provider, a characteristic that contributes to the authenticity of the deception. The smell of Esau's clothes, a tangible link to his identity as a man of the field, becomes the key sensory input that Isaac relies on in his weakened state.
Key Themes and Messages
- Deception and its Consequences: The verse underscores the theme of deception within the family, initiated by Rebekah and carried out by Jacob. While the blessing is ultimately received, the method employed introduces a significant element of familial discord and manipulation.
- The Imperfectity of Human Methods: The blessing is obtained through flawed human means, highlighting that God's purposes can be accomplished even through imperfect individuals and their actions, though not without repercussions.
- Sensory Perception and Faith: Isaac's reliance on smell demonstrates how sensory perception, even when mistaken, can be a catalyst for spiritual pronouncements. It raises questions about the nature of faith and discernment.
- The Divine Ordination of the Blessing: Despite the deception, the blessing itself is presented as divinely ordained. Isaac's pronouncement, "a field that the Lord has blessed," connects the blessing to God's covenant promises, suggesting that God ultimately guides the outcome.
Spiritual Significance and Application
This event, though fraught with ethical complexities, illustrates the doctrine of election. God's choice of Jacob over Esau, predating their birth (as indicated in Genesis 25:23), is being worked out through human actions. It serves as a reminder that God's sovereign will can operate through human choices and circumstances, even those that appear morally ambiguous. For believers, it can prompt reflection on how God works in and through our lives, urging us to trust in His ultimate plan even when our understanding is limited or our methods are imperfect. It also cautions against the use of deceit, as the immediate aftermath reveals significant familial strife.
Relation to the Broader Biblical Narrative
This incident is foundational to the lineage of Israel. Jacob becomes the patriarch through whom the covenant blessings promised to Abraham and Isaac are passed down. The lineage of the Messiah will ultimately stem from Jacob, not Esau. This event sets the stage for the ongoing relationship between the descendants of Jacob (Israel) and Esau (Edom), a relationship often characterized by tension and conflict throughout the Old Testament. The prophecy concerning their future conflict and eventual reconciliation is foreshadowed here (Genesis 25:23).
Analogies
One analogy for Isaac's reliance on smell is like a wine connoisseur who, unable to see the label due to poor lighting, relies on the aroma to identify a particular vintage. The scent is a strong indicator, but not infallible proof. Another analogy could be a blindfolded person trying to identify a familiar object by touch; the tactile sensation is key, but the identification depends on the accuracy of the sensation and the interpretation. In this case, the "scent of the field" is the sensory cue that triggers Isaac's recognition, but it's a recognition based on a mistaken identity.
Relation to Other Verses
- Genesis 25:23: "The Lord said to her, 'Two nations are in your womb, and two peoples born of you shall be divided; the elder shall serve the younger.'" This verse directly foreshadows the events of Genesis 27, indicating God's preordained choice of Jacob.
- Genesis 25:27-28: Describes Esau as a skillful hunter and Jacob as a quiet man dwelling in tents, highlighting their contrasting characteristics that play into the deception and the eventual blessings.
- Genesis 27:30-40: Details the blessing Isaac bestows upon Jacob and the subsequent blessing he gives to Esau, which is lesser and conditional. This shows the direct consequence of the deception.
- Romans 9:10-13: Paul uses the example of Jacob and Esau to illustrate God's sovereign choice and election, stating, "Jacob I loved, but Esau I hated." This New Testament passage explicitly connects Jacob's receiving the blessing to God's unmerited favor and sovereign purpose.
Related topics
Similar verses
Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.” Jacob brought it to him and he ate; and he brought some wine and he drank.
Genesis 27:25
Then his father Isaac said to him, “Come here, my son, and kiss me.”
Genesis 27:26
After Isaac finished blessing him, and Jacob had scarcely left his father`s presence, his brother Esau came in from hunting.
Genesis 27:30
He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”

