Meaning of Exodus 6:2
God also said to Moses, “I am the Lord.
Exodus 6:2
This verse, Exodus 6:2, is a pivotal moment in God's covenantal relationship with Israel, as He directly addresses Moses, asserting His divine identity as "the Lord" (Hebrew: Yahweh). This declaration is not merely an introduction but a profound reaffirmation of His immutable nature and His ongoing commitment to His promises, particularly in the face of Israel's immense suffering and the seemingly intractable opposition from Egypt. Moses, who had just expressed his doubts and frustrations to God regarding the effectiveness of his mission (Exodus 5:22-23), is being reminded of the foundational truth upon which all subsequent divine action and human hope rests: the eternal, self-existent, and powerful God who is the ultimate source of authority and salvation.
Context and Background
The preceding chapter, Exodus 5, details Moses' initial confrontation with Pharaoh, which resulted in increased hardship for the Israelite slaves. Pharaoh's response was to demand more labor from them without providing the necessary straw, leading to increased resentment not only towards the Egyptians but also towards Moses and Aaron for their perceived failure. Moses, disheartened and questioning God's intervention, voices his despair, asking why God has brought further trouble upon the people and if He will indeed deliver them. Exodus 6:1, which immediately precedes verse 2, sets the stage for God's response: "Then the Lord said to Moses, 'Now you will see what I will do to Pharaoh.'" This establishes that God's words in verse 2 are a direct answer to Moses' lament and a prelude to His decisive action.
Key Themes and Messages
- Divine Identity and Authority: The declaration "I am the Lord" is God revealing His personal name, Yahweh. This name signifies His eternal existence, His active involvement in history, and His absolute sovereignty. It is a name associated with faithfulness, power, and redemption.
- Covenantal Continuity: By reiterating His identity, God is reminding Moses and the people of His covenant with Abraham, Isaac, and Jacob. He is not a new god, but the same God who made promises to their ancestors, and He is about to fulfill them.
- Reassurance and Empowerment: For Moses, this is a divine endorsement and empowerment. It assures him that despite the present difficulties and his own doubts, God's plan is unfolding and His power is supreme. For the Israelites, it signifies that their deliverance is not an arbitrary act but a direct consequence of God's enduring faithfulness.
Spiritual Significance and Application
The declaration "I am the Lord" is a foundational truth for all believers. It speaks to the unchanging character of God – His omnipotence, omniscience, and omnipresence. It is a call to trust in His promises, even when circumstances appear bleak. For individuals facing overwhelming challenges, this verse reminds them that the God who delivered Israel from slavery is the same God who can empower them to overcome their own personal bondage, whether it be sin, despair, or difficult situations. It calls for a deepening of faith, moving beyond the immediate circumstances to the eternal character of God.
Relation to the Broader Biblical Narrative
This declaration is foundational to the entire Old Testament narrative. The name Yahweh is inextricably linked to God's redemptive acts, from the Exodus to the establishment of Israel as a nation, and through the pronouncements of the prophets. It is the name by which God is known and worshipped throughout Israel's history. Furthermore, this declaration lays the groundwork for the New Testament, where Jesus Christ, in His divine nature and salvific work, embodies the fulfillment of God's promises as Yahweh. The New Testament concept of God as Father, Son, and Holy Spirit builds upon this singular, sovereign identity revealed in Exodus.
Analogies
Imagine a seasoned general, whose army is facing a formidable enemy and whose young lieutenant expresses doubt about their ability to win. The general, with unwavering confidence, would remind the lieutenant of his own proven leadership, his vast resources, and his strategic brilliance, stating, "I am the commander." This is akin to God, the ultimate Commander, reminding Moses of His divine authority and power to overcome the seemingly insurmountable obstacle of Pharaoh and the Egyptian empire. Another analogy could be a master craftsman assuring a novice apprentice, who is struggling with a complex task, "I am the master builder." The assurance comes not just from the words but from the inherent skill and experience the master builder possesses, just as God's assurance stems from His inherent divine nature.
Relation to Other Verses
- Genesis 15:7: "I am the Lord who brought you out of Ur of the Chaldeans to give you this land to take possession of it." This verse, spoken to Abraham, foreshadows God's salvific identity.
- Jeremiah 31:33: "But this is the covenant I will make with the house of Israel after that time," declares the Lord. "I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people." This highlights the enduring nature of God's covenantal relationship, initiated through His identity as Yahweh.
- John 8:58: Jesus declares, "Before Abraham was born, I am!" This declaration by Jesus directly echoes the divine self-revelation of "I AM" (Yahweh) and asserts His pre-existence and divine identity, linking the Old Testament revelation to His own person.
- Revelation 1:4, 8, 18: The book of Revelation repeatedly refers to God as "He who is, and who was, and who is to come," and to Jesus as "the Alpha and the Omega," further emphasizing God's eternal and unchanging nature, the essence of Yahweh.
Related topics
Similar verses
These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.
1 Chronicles 6:55
But the fields and villages around the city were given to Caleb son of Jephunneh.
1 Chronicles 6:56
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

