Meaning of Exodus 31:7
the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent—
Exodus 31:7
This verse, Exodus 31:7, enumerates specific sacred items that were to be crafted and consecrated for use in the Tabernacle, the portable sanctuary God commanded Israel to build. The mention of "the tent of meeting," "the ark of the covenant law with the atonement cover on it," and "all the other furnishings of the tent" underscores the detailed instructions God provided for His dwelling place among His people. These objects were not mere decorations; they were central to the covenant relationship between God and Israel, serving as conduits for His presence, His law, and the means of atonement for sin. The meticulous nature of these instructions highlights God's desire for a holy and ordered worship, reflecting His own perfect nature and His commitment to dwelling with humanity, albeit within prescribed boundaries that acknowledged sin and the need for reconciliation.
Context and Background
Exodus 31 occurs in the latter part of the book, following the reception of the Ten Commandments and the extensive instructions for the Tabernacle's construction. This chapter focuses on the appointment of Bezalel and Oholiab as divinely empowered artisans responsible for executing the detailed plans for the Tabernacle and its contents. The enumeration in verse 7 serves as a summary of the core components of this sacred space, emphasizing the importance of each element in God's design for His presence among the Israelites. The context is one of covenant establishment and the practical implementation of God's will for His chosen people as they journeyed through the wilderness.
Key Themes and Messages
The primary themes are divine instruction, sacred space, and covenantal presence. God's clear and specific directives for the Tabernacle demonstrate His desire for a direct relationship with His people, but also His holiness and the need for a mediated access. The ark, with its atonement cover (the kapporet), is particularly significant as the locus of God's presence and the site where atonement for sin was made, bridging the gap between God's holiness and human imperfection. The "tent of meeting" itself signifies a place where God would "meet" with His people, indicating a tangible manifestation of His presence.
Spiritual Significance and Application
Spiritually, these items represent God's provision for fellowship with humanity despite sin. The Tabernacle, and later the Temple, were earthly foreshadowings of God's desire to dwell with His people. The Ark and its atonement cover point directly to the need for expiation of sin for any approach to God. For believers today, these elements serve as powerful symbols of Christ. Jesus is the ultimate "tent of meeting" where God tabernacles among us (John 1:14), the Ark represents His person and His atoning sacrifice, and the atonement cover is fulfilled in His blood shed for our sins, providing perfect access to God.
Relation to the Broader Biblical Narrative
This passage is foundational to understanding the entirety of Israel's worship and their relationship with God throughout the Old Testament. It establishes the framework for their religious life and anticipates the coming of a more perfect sanctuary. The concept of God dwelling among His people, initiated in the Tabernacle, is a recurring motif that finds its ultimate fulfillment in the Incarnation of Jesus Christ and the indwelling of the Holy Spirit in believers (1 Corinthians 3:16). The meticulous details also set a precedent for the importance of obedience and faithfulness in worship.
Analogies
One analogy for the Tabernacle and its furnishings is a royal palace designed for a king to visit his subjects. The outer court is where the subjects can approach, but specific chambers and rituals are required for closer access to the king, reflecting God's holiness. The Ark of the Covenant, with its atonement cover, could be likened to a royal seal or decree that carries the king's authority and signifies his covenant with his people, but also requires a specific ritual of presentation to ensure the king's favor. Another analogy is a highly secure vault containing the most precious and authoritative documents, accessible only through specific authorized channels and procedures.
Relation to Other Verses
- John 1:14: "The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." This verse directly connects the concept of God dwelling among His people, as initiated in the Tabernacle, to the person of Jesus Christ.
- Hebrews 9:1-14: This New Testament passage explicitly interprets the Tabernacle and its furnishings, particularly the Ark and the atonement cover, as shadows and types pointing to Christ's ultimate sacrifice and His role as High Priest in a heavenly sanctuary. It highlights the inadequacy of the Old Covenant rituals compared to the perfection of Christ's work.
- Leviticus 16: This chapter details the Day of Atonement, which centrally involved the atonement cover of the Ark, underscoring the critical function of this item in providing reconciliation for the sins of the nation.
- 1 Corinthians 3:16: "Do you not know that you are God's temple and that God's Spirit dwells in you?" This verse shifts the focus from a physical structure to the spiritual reality of believers as the dwelling place of God's Spirit, demonstrating the ultimate fulfillment of God's desire to be with His people.
Related topics
Similar verses
Then the Spirit came on Amasai, chief of the Thirty, and he said: “We are yours, David! We are with you, son of Jesse! Success, success to you, and success to those who help you, for your God will help you.” So David received them and made them leaders of his raiding bands.
1 Chronicles 12:18
David left Asaph and his associates before the ark of the covenant of the Lord to minister there regularly, according to each day`s requirements.
1 Chronicles 16:37
He also left Obed-Edom and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah, were gatekeepers.
1 Chronicles 16:38

