Meaning of Exodus 26:14
Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.
Exodus 26:14
This verse, Exodus 26:14, describes the construction of the tabernacle's outer coverings, specifically detailing the second and third layers that protected the inner sanctuary from the elements. Following the description of the fine linen curtains with cherubim, this passage introduces coverings made from ram skins dyed red and a further layer of tahash (often translated as "durable leather" or "porpoise skin") skins. These outer layers served a practical purpose of shielding the more delicate inner materials, but they also carried symbolic weight, signifying protection, sacrifice, and the outward appearance of God's dwelling place. The order of construction, from the inner linen to the outermost skins, reflects a progression from the holy and divine to the more earthly and protective, mirroring the layers of holiness and accessibility within God's presence.
Context and Background
Exodus 26 is part of the extensive instructions God gave to Moses for building the tabernacle, the portable sanctuary that would house the Ark of the Covenant and serve as the focal point of Israelite worship during their wilderness journey. These detailed blueprints were given on Mount Sinai, emphasizing the sacredness and divine origin of the tabernacle's design. The tabernacle was understood as God's dwelling place among His people, and every element, including the coverings, was meant to be constructed precisely as commanded. The ram skins, dyed red, and the tahash skins were the final, protective layers of the tabernacle's roof.
Key Themes and Messages
- Protection and Durability: The primary function of these outer layers was practical: to protect the inner curtains from rain, sun, and wear. This speaks to God's provision for the safety and longevity of His sacred dwelling.
- Sacrifice: Ram skins are significant because rams were common sacrificial animals in the Old Testament. The use of ram skins may allude to the sacrificial system that would operate within the tabernacle, pointing to the need for atonement. The red dye of the ram skins could further symbolize the blood of sacrifice.
- Outward Appearance: While the inner curtains were ornate and symbolic of heavenly realities, the outer coverings presented a more robust and less visually striking appearance to the outside world. This suggests that God's presence, while ultimately glorious, is also shielded and protected, and its outward manifestation might not always reflect its inner magnificence.
- Divine Order: The meticulous detail in the construction instructions underscores the importance of obedience and adherence to God's design.
Spiritual Significance and Application
The tabernacle, and by extension its coverings, served as a type and shadow of Christ and the New Covenant. The layers of the tabernacle can be seen as representing different aspects of God's relationship with humanity. The outer coverings, made of durable skins, speak to the protective nature of God's covenant and His provision for His people, even in the harsh realities of the world. The ram skins dyed red can be interpreted as a prefigurement of Christ's atoning sacrifice; His blood, shed for humanity, provides ultimate protection and redemption. The tahash skins, being durable and perhaps of a less precious material than the inner linen, represent the earthly manifestation of God's presence, accessible and protective, yet ultimately pointing to something greater.
Relation to the Broader Biblical Narrative
This passage is foundational to understanding the Old Testament's sacrificial system and the concept of God dwelling among His people. It sets the stage for the tabernacle's role in mediating God's presence and His covenant relationship with Israel. The meticulous construction of the tabernacle foreshadows the ultimate dwelling of God among humanity in the person of Jesus Christ, who is Himself the true tabernacle (John 1:14). The protective layers can also be seen as a metaphor for the way God shields and preserves His people.
Analogies
- A Tent in a Storm: Imagine a sturdy tent designed to withstand harsh weather. The inner lining might be beautifully decorated, but it's the outer canvas and reinforced seams that keep the elements at bay. The ram and tahash skins are like that strong outer shell.
- Layers of Protection: Think of layers of clothing worn for warmth and protection in cold weather. The innermost layer might be soft and comfortable, but the outer layers are designed for durability and shielding from the wind and rain.
- A Fortress Wall: The outer walls of a fortress, though perhaps less ornate than the inner chambers, are essential for defense and security.
Relation to Other Verses
- John 1:14: "The Word became flesh and dwelt among us, and we beheld his glory, glory as of the only Son from the Father, full of grace and truth." This verse speaks of Jesus as the ultimate "tabernacle," God dwelling among us, and His glory being revealed.
- Hebrews 9:1-14: This New Testament passage discusses the earthly tabernacle and its furnishings, contrasting it with Christ's heavenly ministry and His once-for-all sacrifice. It highlights the tabernacle's role as a temporary symbol pointing to Christ.
- Leviticus 1:1-17: The instructions for the burnt offering, often involving rams, underscore the sacrificial significance of the ram skins used in the tabernacle's covering.
- Revelation 21:3: "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.'" This verse points to the eschatological fulfillment of God dwelling fully with His redeemed people, a concept rooted in the tabernacle's purpose.
Related topics
Similar verses
These are the men David put in charge of the music in the house of the Lord after the ark came to rest there.
1 Chronicles 6:31
They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.
1 Chronicles 6:32
Here are the men who served, together with their sons: From the Kohathites: Heman, the musician, the son of Joel, the son of Samuel,
1 Chronicles 6:33
the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

