Meaning of Exodus 22:18
“Do not allow a sorceress to live.
Exodus 22:18
Exodus 22:18, "Do not allow a sorceress to live," is a directive within the ancient Israelite legal code, specifically part of what is often referred to as the "Book of the Covenant." This prohibition is not a blanket condemnation of all female practitioners of magic or medicinal arts as understood in modern contexts, but rather a severe penalty aimed at specific practices deemed an existential threat to the nascent Israelite nation and its covenant relationship with Yahweh. The text implicitly associates sorcery with behaviors that undermine divine authority, promote idolatry, and potentially destabilize the community by invoking powers outside of or in opposition to God's will, particularly in a time when the Israelites were establishing their unique religious and social order under direct divine law.
Context and Background
This verse appears in Exodus chapter 22, which details various laws and ordinances intended to govern the daily life and social order of the Israelites after their liberation from Egypt. These laws are presented as divine statutes given to Moses on Mount Sinai, forming the bedrock of their covenant with God. The prohibitions in this section address issues ranging from property rights and restitution to religious offenses. The specific inclusion of a penalty for "sorceress" (Hebrew: meqassepheth) alongside other severe offenses underscores the gravity with which such practices were viewed by the ancient Israelite legal system. It's crucial to understand that "sorcery" in this ancient Near Eastern context encompassed a broader range of activities than modern understandings, potentially including divination, enchantment, and practices that were perceived as directly antagonistic to the worship of Yahweh.
Key Themes and Messages
The primary theme is the sanctity of the covenant and the exclusive worship of Yahweh. This law, like many in the Old Testament, emphasizes the need for Israel to remain distinct from the surrounding Canaanite and Egyptian cultures, which were replete with various forms of magic, divination, and polytheistic religious practices. The act of sorcery was seen as a direct affront to God's sovereignty and an attempt to gain power or knowledge through illicit means, bypassing divine channels. Therefore, the severe penalty reflects the perceived danger of these practices to the religious and social fabric of the Israelite community.
Spiritual Significance and Application
From a spiritual perspective, this verse highlights the importance of fidelity to God and reliance on His wisdom and power. It serves as a stark reminder that engaging with forces or powers deemed inimical to God's will is a serious matter with profound consequences. For believers today, while the literal application of capital punishment for sorcery is not incumbent upon them under the New Covenant, the underlying principle remains: the need for spiritual discernment, the rejection of any practice that draws one away from God, and a commitment to seeking guidance and power solely from Him. It calls for a vigilance against spiritual deception and any attempt to manipulate spiritual forces for personal gain or control, which can be understood as a form of spiritual "sorcery" if it bypasses or opposes God's ordained means.
Relation to the Broader Biblical Narrative
This prohibition is consistent with the overarching biblical narrative of God's chosen people being set apart for His purposes. Throughout the Old Testament, there is a recurring tension between Israel's adherence to Yahweh and their susceptibility to the idolatrous and magical practices of surrounding nations. Prophets like Isaiah and Jeremiah often condemn such practices as signs of unfaithfulness. The New Testament, while not reiterating this specific capital punishment, continues to warn against spiritual deception, false prophets, and the allure of worldly powers. The emphasis shifts from a civil penalty to a spiritual one, with warnings about the ultimate judgment for those who reject God and embrace deceptive spiritual forces.
Analogies
One analogy for understanding the severity of this command in its context is akin to a modern nation enacting strict laws against treason or espionage. Just as these acts are seen as direct threats to a nation's security and sovereignty, sorcery in ancient Israel was perceived as a direct threat to their covenant relationship with God and their national identity. Another analogy could be a parent forbidding their child from engaging with dangerous substances or individuals that could lead to harm; the prohibition is rooted in a desire to protect the child from destructive influences.
Relation to Other Verses
Exodus 22:18 finds resonance with other biblical passages that condemn or warn against similar practices.
- Deuteronomy 18:10-12 explicitly lists various forbidden practices, including "one who practices divination or tells fortunes, or an interpreter of omens, or a sorcerer, or a charmer, or a medium, or a necromancer, or one who inquires of the dead." It states that "every one who does these things is an abomination to the Lord."
- Leviticus 19:31 warns, "Do not turn to mediums or to necromancers; do not seek them out, and so make yourselves unclean by them."
- Galatians 5:19-21 lists "works of the flesh" which include "idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these." While not a legal prohibition, it places sorcery among severe spiritual failings.
- Revelation 18:23 speaks of sorcery as one of the sins that led to the judgment of Babylon, indicating its continued negative portrayal in later biblical literature.
These verses collectively underscore a consistent biblical stance against practices that usurp God's authority, rely on forbidden means, or lead to spiritual corruption.
Related topics
Similar verses
Satan rose up against Israel and incited David to take a census of Israel.
1 Chronicles 21:1
So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.”
1 Chronicles 21:2
But Joab replied, “May the Lord multiply his troops a hundred times over. My lord the king, are they not all my lord`s subjects? Why does my lord want to do this? Why should he bring guilt on Israel?”
1 Chronicles 21:3
The king`s word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem.

