Meaning of Ephesians 6:9
And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
Ephesians 6:9
This verse addresses slave owners, commanding them to treat their enslaved people with fairness and respect, mirroring the reciprocal relationship encouraged between slaves and masters in the preceding verse. The core of Paul's instruction lies in the concept of a shared Master in heaven, emphasizing that God is impartial and will hold both masters and slaves accountable. This divine perspective is presented as the ultimate motivation for ethical conduct, transcending earthly social hierarchies. The prohibition against "threatening" underscores the need for humane treatment, forbidding the abuse of power and reminding masters that their authority is not absolute but subordinate to God's.
Context and Background
Ephesians 6:9 is situated within the latter part of Paul's letter to the Ephesians, specifically in the section dealing with household relationships and Christian conduct. The preceding verses (6:5-8) instruct slaves to obey their earthly masters "with respect and fear, with sincerity of heart, just as you would obey Christ." This creates a parallel structure where Paul now turns his attention to the responsibilities of those in positions of authority, namely the masters. It is crucial to understand that Paul is not endorsing or perpetuating the institution of slavery itself, which was a pervasive social and economic reality in the ancient Roman world. Instead, he is providing ethical guidelines for Christians within that existing system, urging them to live out their faith in all spheres of life, including their interactions with those they owned. The concept of "master" and "slave" in this context reflects the social stratification of the time, where ownership of people was a legal and common practice.
Key Themes and Messages
- Divine Impartiality: The central tenet is that God shows no favoritism. This means that neither the master nor the slave is inherently favored in God's eyes. This truth is presented as a powerful equalizer and a call to justice.
- Accountability to God: Both parties are ultimately accountable to a higher authority, "he who is both their Master and yours." This shared Lord transcends earthly distinctions and demands righteous behavior from everyone, regardless of social status.
- Humane Treatment: The command to "not threaten" slaves directly addresses the potential for cruelty and abuse inherent in the master-slave relationship. It calls for a dignified and respectful approach, acknowledging the humanity of those enslaved.
- Ethical Motivation: The motivation for this humane treatment is not merely social convention or personal preference, but a profound theological understanding of God's nature and judgment.
Spiritual Significance and Application
From a spiritual perspective, Ephesians 6:9 challenges the notion that power and authority grant license for oppression. It calls believers to view all individuals, regardless of their earthly status, through the lens of God's impartial love and justice. For modern readers, this verse has significant implications for how we treat those over whom we have any form of authority, whether in the workplace, family, or community. It compels us to examine our own attitudes and actions, ensuring that we do not exploit or mistreat others, recognizing that we too are subject to a higher moral standard. The principle of divine impartiality is a constant reminder that true worth is not determined by worldly possessions or social standing but by one's relationship with God.
Relation to the Broader Biblical Narrative
This verse fits within the broader biblical narrative of liberation and justice. While it addresses a difficult aspect of ancient society, it anticipates the eventual dismantling of oppressive structures. The emphasis on God's impartiality echoes themes found throughout Scripture, from the Exodus narrative where God hears the cries of the oppressed Israelites, to the prophetic calls for justice for the marginalized. Jesus himself challenged social conventions and demonstrated radical inclusivity. The New Testament, while not directly calling for the abolition of slavery (a complex historical process), consistently undermined its foundations by emphasizing the spiritual equality of all believers in Christ (e.g., Galatians 3:28).
Analogies
One analogy is that of a teacher and students in a classroom. A good teacher, while holding authority, treats all students with fairness, recognizing that each student has unique strengths and weaknesses, and that they are all accountable to the school's administration (the "Master in heaven"). Another analogy could be a coach and athletes. A coach must motivate and guide their team, but they must do so with respect and fairness, understanding that they are accountable to the athletic director and ultimately to the principles of sportsmanship. The idea is that authority is always coupled with responsibility and a higher standard of conduct.
Relation to Other Verses
- Colossians 4:1: This verse is a direct parallel, stating, "Masters, provide your slaves with what is right and fair, because you too have a Master in heaven."
- 1 Peter 2:18: "Slaves, in reverent fear of God, submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh." This verse, when read in conjunction with Ephesians 6:9, highlights the reciprocal nature of Christian conduct in difficult social structures.
- Galatians 3:28: "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." This verse emphasizes the spiritual equality that underpins Paul's instructions regarding social relationships.
- Deuteronomy 10:17: "For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes." This Old Testament passage clearly articulates the attribute of God's impartiality that Paul applies to the master-slave dynamic.
Related topics
Similar verses
Here is the account of the forced labor King Solomon conscripted to build the Lord`s temple, his own palace, the terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer.
1 Kings 9:15
(Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon`s wife.
1 Kings 9:16
And Solomon rebuilt Gezer.) He built up Lower Beth Horon,
1 Kings 9:17
Baalath, and Tadmor in the desert, within his land,

