Meaning of Ephesians 5:33
However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Ephesians 5:33
This verse, Ephesians 5:33, serves as the concluding summation of Paul's extensive instructions on household relationships within the Christian community, specifically addressing the marital covenant. It distills the preceding exhortations to husbands and wives into two fundamental, reciprocal obligations: the husband’s unconditional love for his wife, mirroring his own self-love, and the wife’s deep respect for her husband. This mutual regard is not merely a social convention but a divinely ordained principle reflecting the relationship between Christ and the Church, underscoring its sacred nature and the profound spiritual implications inherent in a godly marriage.
Context and Background
Ephesians 5:33 is the culmination of a section (Ephesians 5:21-33) that outlines the responsibilities within Christian households, beginning with a general call for mutual submission (5:21). Paul then addresses specific roles: wives to their husbands (5:22-24) and husbands to their wives (5:25-32). The latter part of this section, particularly verses 25-32, uses the Christ-Church relationship as the ultimate model for marital love and unity. Therefore, 5:33 acts as a concise restatement and practical application of these profound theological concepts to the daily lives of married believers. The cultural context of the Greco-Roman world often viewed marriage through a lens of patriarchal authority and social obligation, but Paul imbues it with a new spiritual dimension, emphasizing sacrificial love and profound respect as its core.
Key Themes and Messages
The verse highlights two paramount themes: sacrificial love and reverent respect. The husband's command to love his wife "as he loves himself" is not a passive affection but an active, self-giving love that prioritizes her well-being, mirroring the way one instinctively cares for their own body. This is directly tied to the preceding analogy of Christ's love for the Church, which was demonstrated through His ultimate sacrifice. The wife's instruction to "respect her husband" (Greek: phobeō, often translated as "revere" or "stand in awe of") signifies a deep honor and acknowledgment of his God-given role and authority within the marriage, not as a subservient position of inferiority, but as a position of leadership that is to be held in high regard, akin to how believers regard Christ.
Spiritual Significance and Application
Spiritually, this verse calls for a marriage that actively models the relationship between Christ and His Church. For the husband, it demands a love that is characterized by self-denial, protection, and cherishing, reflecting Christ's unfailing love for His bride. For the wife, it calls for a willing deference and honor that recognizes her husband's leadership and trusts in his love and provision, reflecting the Church's willing submission to Christ. The application is practical: husbands are to actively cultivate a love that is demonstrated through actions and attitudes, and wives are to actively cultivate a respect that is expressed through their words and demeanor. This mutual commitment creates a stable, Christ-centered environment for the family.
Relation to the Broader Biblical Narrative
Ephesians 5:33 is deeply embedded within the biblical narrative of covenant and redemption. The marital relationship is presented as a primary earthly illustration of God's covenantal faithfulness with His people. Just as God loves and cherishes Israel, and later the Church, so too is the husband called to love his wife. The reciprocal nature of the command also speaks to the broader theme of relational harmony that God desires for humanity, reflecting the unity and fellowship He established from creation. The ultimate fulfillment of this ideal is seen in the eschatological union of Christ and the Church, the "marriage supper of the Lamb."
Analogies
- The Gardener and the Rose: A husband’s love for his wife can be likened to a skilled gardener’s care for a prized rose. The gardener diligently tends to the rose, watering it, pruning it, protecting it from pests and harsh weather, and ensuring it has the best conditions to flourish. This is not a task of mere obligation but a labor of deep affection and commitment to its beauty and growth.
- The Foundation and the Walls of a House: A wife's respect for her husband can be seen as the foundation and structural integrity of a house. While the decorative elements might be more visible, the foundation and walls provide stability, security, and the framework upon which everything else is built. Her respect, in this analogy, underpins the household's stability and allows for its flourishing.
Relation to Other Verses
This verse is intrinsically linked to several other biblical passages:
- Genesis 2:24: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." This foundational text establishes the unity of marriage, which Ephesians 5:33 elaborates upon by defining the nature of that unity through mutual love and respect.
- Colossians 3:18-19: "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them." This passage shares striking thematic parallels with Ephesians 5:33, reinforcing the same core responsibilities within marriage.
- 1 Peter 3:1-7: This passage also addresses wives and husbands, emphasizing mutual honor and understanding. It specifically calls husbands to "show honor to the wife, like any other fellow heir of the grace of life, so that your prayers may not be hindered," underscoring the importance of their conduct within the marriage.
- Revelation 19:7-9 and 21:2: These verses describe the consummation of the marriage between Christ and the Church, providing the ultimate theological backdrop for Paul's instructions on earthly marriage. The love and submission described in Ephesians 5 find their perfect and eternal expression in this heavenly union.
Related topics
Similar verses
King Solomon, however, loved many foreign women besides Pharaoh`s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.
1 Kings 11:1
They were from nations about which the Lord had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love.
1 Kings 11:2
He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.
1 Kings 11:3
Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives,

