Meaning of Deuteronomy 22:13
If a man takes a wife and, after sleeping with her, dislikes her
Deuteronomy 22:13
Deuteronomy 22:13 addresses a specific scenario within ancient Israelite marital law designed to protect against deception and uphold the integrity of marriage and familial lineage. The verse describes a situation where a man marries a woman, consummates the marriage, and subsequently develops a dislike for her. This dislike is presented as the basis for his subsequent legal action, which is detailed in the following verses (Deuteronomy 22:14-19). Crucially, the text anticipates that the man will accuse his wife of not being a virgin at the time of marriage, a serious charge that carried severe penalties. The law, therefore, is not condoning dislike as a valid reason for divorce or punishment, but rather it is setting up a legal framework to investigate and adjudicate accusations that might arise from such a dislike, particularly concerning the pre-marital virginity of the bride, which was a significant factor in marriage arrangements and dowry considerations.
Context and Background
This law is found within the Holiness Code (Leviticus 17-26) and Deuteronomy's restatement of the Law, specifically in a section dealing with various regulations concerning social conduct, purity, and justice. In ancient Israelite society, a woman's virginity at the time of marriage was highly valued, often seen as a sign of her purity and as a guarantee of the legitimacy of the firstborn child's lineage. The ketubah (marriage contract) and the ensuing wedding festivities, including the presentation of the bride's bloodstained tunic as proof of virginity, were public affirmations of this. The law anticipates that a man, perhaps regretting his marriage or finding fault with his wife, might fabricate a charge of pre-marital impurity to annul the marriage or to avoid his marital obligations, including the return of the dowry.
Key Themes and Messages
- Protection Against False Accusation: The primary thrust of this passage is to create a mechanism for justice when a man makes a serious, potentially ruinous, accusation against his wife. The law requires evidence to be brought forth.
- Marital Integrity: The passage underscores the seriousness of marriage and the need for honest dealings within it. While personal feelings like dislike are acknowledged, they are not to be grounds for unjust accusations.
- Dignity of Women: By requiring proof of the accusation, the law protects women from being unjustly slandered and punished based on a husband's whim or fabricated claims.
- Justice and Due Process: The law establishes a clear process for dealing with such accusations, involving elders and the presentation of evidence.
Spiritual Significance and Application
While this is a civil and ceremonial law for ancient Israel, it reflects God's concern for justice, truth, and the protection of the vulnerable. It teaches us that:
- Truth Matters: God detests falsehood and slander, especially when it is used to harm others.
- Justice Requires Evidence: Accusations, particularly grave ones, must be substantiated by credible evidence.
- Relationships Demand Integrity: Marriage, and indeed all human relationships, are built on trust and honesty.
- God Defends the Oppressed: The legal framework here demonstrates God's commitment to ensuring that those who are wronged have recourse.
Relation to the Broader Biblical Narrative
This law fits within the overarching biblical narrative of God establishing a just society for His people and His consistent call for righteousness and integrity. It highlights the Mosaic Law's function in regulating daily life and ensuring a degree of social order and fairness. In the New Testament, Jesus expands on the principles of the Law, emphasizing the sanctity of marriage and the dangers of divorce (Matthew 19:3-9) and calling believers to truthfulness in all matters (Ephesians 4:25). The principle of not bearing false witness (Exodus 20:16) is directly relevant here.
Analogies
One could draw an analogy to a modern legal system where a false accusation of a crime, if unsubstantiated, can lead to severe penalties for the accuser. The law in Deuteronomy 22:13-19 acts as a safeguard against a husband making a baseless charge that could ruin his wife's reputation and future prospects. It is akin to requiring a prosecutor to present evidence before a conviction can be made.
Relation to Other Verses
- Deuteronomy 22:14-19: These verses are directly linked, detailing the consequences for a man who falsely accuses his wife of not being a virgin. He is fined and permanently barred from divorcing her.
- Exodus 20:16: "You shall not bear false witness against your neighbor." This is a foundational commandment that this passage elaborates on in a specific marital context.
- Proverbs 6:16-19: This passage lists "a false tongue" and "a false witness who breathes out lies" among the things God hates, underscoring the seriousness of deception.
- Matthew 19:3-9: Jesus addresses divorce and adultery, emphasizing the permanence of marriage and the sinfulness of unjust divorce. While the Mosaic Law permitted divorce, Jesus clarifies God's original intent for marriage.
Related topics
Similar verses
and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”
Deuteronomy 22:14
then the young woman`s father and mother shall bring to the town elders at the gate proof that she was a virgin.
Deuteronomy 22:15
Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her.
Deuteronomy 22:16

