Meaning of Zechariah 12:11
On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.
Zechariah 12:11
This verse from Zechariah 12:11 describes an exceptionally intense period of mourning in Jerusalem, equating it to the profound grief experienced by Hadad-Rimmon in the plain of Megiddo. This "great weeping" signifies a national lamentation, a collective outpouring of sorrow that will mark a significant turning point in Israel's history, particularly in anticipation of a future redemptive event. The intensity of the weeping suggests a deep realization of sin and loss, a prelude to spiritual renewal and the ultimate triumph of God's kingdom.
Context and Background
The prophecy in Zechariah 12 occurs within a larger prophetic vision concerning Jerusalem and Israel's future. Chapters 12-14 of Zechariah depict a period of intense tribulation for Jerusalem, followed by God's intervention and the establishment of His reign. The mention of "Hadad-Rimmon" points to a historical or legendary figure associated with a devastating event, though the precise details of this mourning are not explicitly provided in the biblical text. Scholarly consensus often links this event to the death of King Josiah at the Battle of Megiddo (2 Chronicles 35:20-25), a grievous loss for the nation that prompted widespread mourning. The prophetic imagery, however, transcends this specific historical event, using it as a benchmark for a future, even more significant, period of national contrition.
Key Themes and Messages
- National Lamentation and Repentance: The verse underscores a profound sense of grief that will afflict the entire nation of Israel. This weeping is not superficial but signifies a deep, collective realization of their spiritual state, their past transgressions, and the consequences thereof. It is a prelude to repentance.
- Divine Intervention and Redemption: The intense weeping is juxtaposed with God's promise to intervene and protect Jerusalem. This sorrowful period serves as a crucible, purifying the nation and preparing them for a future of salvation and blessing under God's direct rule.
- Messianic Anticipation: Many interpreters understand this lamentation as a foreshadowing of the deep sorrow that will accompany the recognition of Jesus Christ as the Messiah, whom they pierced (Zechariah 12:10). The national mourning will be for their rejection and the subsequent suffering, leading to their eventual acceptance of Him.
Spiritual Significance and Application
The spiritual significance lies in the transformative power of genuine grief over sin. This verse calls for a recognition of our spiritual brokenness and a sincere turning back to God. For believers, it speaks to the importance of mourning over personal and collective sin, understanding the cost of sin and embracing the cleansing power of Christ's sacrifice. The analogy of Hadad-Rimmon's weeping serves as a powerful reminder that true repentance is often accompanied by deep emotional engagement and a profound sense of loss for what has been broken in our relationship with God.
Relation to the Broader Biblical Narrative
Zechariah 12:11 fits within the overarching biblical narrative of God's covenant relationship with Israel, their repeated failures, God's persistent faithfulness, and His ultimate plan for redemption. It echoes themes found in prophetic calls for repentance throughout the Old Testament (e.g., Joel 2:12-13) and finds its fulfillment in the New Testament's emphasis on the sorrow that leads to salvation (2 Corinthians 7:10). The verse also connects to the eschatological visions of a restored Israel and a universal reign of God, a theme prominent in both Old and New Testament prophecy.
Analogies
The weeping of Hadad-Rimmon can be understood as an analogy for:
- The profound grief of losing a beloved national leader, impacting the entire populace.
- The intense sorrow experienced by a family after a devastating tragedy.
- The deep remorse felt by an individual who has committed a grave offense and faces the consequences.
These analogies highlight the scale and depth of the emotion described, emphasizing that the lamentation in Zechariah 12 is not minor but is a national crisis of grief.
Relation to Other Verses
- Zechariah 12:10: "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only son, and weep bitterly over him, as one weeps bitterly over a firstborn." This verse directly precedes 12:11 and provides the reason for the great weeping: the recognition of their sin in piercing the Messiah.
- Joel 2:12-13: "Yet even now, declares the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents from disaster." This passage from Joel similarly calls for deep repentance, characterized by outward signs of inner sorrow.
- Matthew 24:30: "Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory." This New Testament verse, referencing the second coming of Christ, speaks of a universal mourning, which can be seen as a culmination of the eschatological lamentation initiated in Zechariah.
- Acts 2:37: After Peter's sermon, the people were "cut to the heart" and asked, "Brothers, what shall we do?" This demonstrates the New Testament fulfillment of a profound grief and questioning that leads to salvation.
Related topics
Similar verses
Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
2 Samuel 13:19
While they were on their way, the report came to David: “Absalom has struck down all the king`s sons; not one of them is left.”
2 Samuel 13:30
The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
2 Samuel 13:31
But Jonadab son of Shimeah, David`s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom`s express intention ever since the day Amnon raped his sister Tamar.

