Meaning of Psalms 89:38
But you have rejected, you have spurned, you have been very angry with your anointed one.
Psalms 89:38
This verse from Psalm 89 expresses profound lament and a sense of abandonment experienced by the psalmist, likely reflecting the dire straits of the Davidic kingdom, perhaps during a time of exile or significant national distress. The repeated verbs – "rejected," "spurned," and "angry" – convey the intensity of God's apparent displeasure with His chosen leader, referred to as "your anointed one." This language signifies a complete severance of favor and a deep, visceral reaction from God, creating a stark contrast with the promises of covenant faithfulness that precede this lament. The psalm, in its entirety, grapples with the tension between God's enduring promises to David and the harsh realities of suffering and perceived divine withdrawal, highlighting a moment of profound theological questioning and emotional turmoil.
Context and Background
Psalm 89 is a royal psalm that centers on the Davidic covenant, a foundational promise from God to King David that his dynasty would endure forever (2 Samuel 7). The psalm begins by praising God's faithfulness and recounting the establishment of this covenant. However, as it progresses, the tone shifts dramatically to one of deep sorrow and questioning. Verses 38-45, including the verse in question, detail a period of severe judgment and apparent abandonment of the Davidic king and his lineage. This section reflects a crisis where the promises of God seem to be contradicted by the present suffering of the covenant people and their ruler. The "anointed one" refers specifically to the Davidic king, who was consecrated (anointed) for his role by God.
Key Themes and Messages
- Divine Displeasure and Judgment: The verse starkly portrays God's intense anger and rejection of His anointed. This isn't a gentle reprimand but a forceful repudiation, suggesting a profound breach of the covenant on the part of the king or the nation he represents.
- The Fragility of Human Leadership: Despite the divine covenant, human kings and their actions could evidently lead to severe consequences, even incurring God's wrath. This underscores that divine promises do not negate human responsibility.
- The Paradox of Faith: The psalm wrestles with how to reconcile God's unchanging faithfulness with His seemingly wrathful actions against His chosen people and king. It highlights the human struggle to understand God's ways when they appear contradictory.
- Lament and Intercession: This verse is part of a larger lament, a form of prayer where the faithful express their anguish and cry out to God in times of distress, even questioning His actions.
Spiritual Significance and Application
This verse speaks to the reality that even those in positions of divine favor and leadership can experience God's judgment when they stray or when the nation associated with them incurs divine displeasure. It reminds believers that while God is gracious and merciful, He is also just and holy, and sin has consequences. It encourages honesty in prayer, allowing for the expression of doubt and distress when God's actions seem incomprehensible or contrary to His promises. Furthermore, it points to the need for repentance and a return to faithfulness, as the psalm eventually shifts towards a plea for God's renewed mercy and intervention.
Relation to the Broader Biblical Narrative
This lament finds its ultimate fulfillment in the person of Jesus Christ, the ultimate "anointed one" and King from the lineage of David. While earthly Davidic kings experienced God's rejection and judgment, Jesus willingly bore the full weight of God's anger against sin on the cross. His suffering and death, though appearing as a defeat, were the means by which the Davidic covenant was ultimately secured and fulfilled, ushering in a new, eternal kingdom. The psalm's questioning of God's actions foreshadows the suffering of the Messiah, who, though innocent, experienced the ultimate rejection and wrath of God for humanity's sake.
Analogies
Imagine a parent who has made a solemn promise to their child about a future inheritance, but the child repeatedly disobeys and disrespects the family's values. The parent, though loving, may express deep disappointment and even anger, withholding immediate privileges or blessings, not to break the promise entirely, but to impress upon the child the seriousness of their actions and the need for change. Similarly, God's covenant with David was unbreakable, but the actions of Davidic kings could lead to divine discipline and a temporary withdrawal of favor, illustrating that covenant relationship requires faithfulness from both parties.
Relation to Other Verses
- 2 Samuel 7:14-16: This foundational passage establishes the Davidic covenant, promising God's steadfast love and an eternal dynasty. Psalm 89 grapples with the apparent contradiction between this promise and the present suffering.
- Lamentations 1:1-2: The book of Lamentations is filled with similar expressions of grief and questioning in the face of national disaster, reflecting the same spirit of lament found in Psalm 89.
- Romans 5:8: "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." This verse highlights God's ultimate act of love through Christ's sacrifice, which addresses the very sin and judgment that the psalmist laments.
- Hebrews 12:6: "because the Lord disciplines the one he loves, and he punishes everyone he accepts as his son." This verse offers a theological framework for understanding God's anger and discipline not as abandonment, but as a corrective measure for those He loves.
Related topics
Similar verses
Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing.
1 Kings 17:17
She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?”
1 Kings 17:18
Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?”
1 Kings 17:20
“What have I done wrong,” asked Obadiah, “that you are handing your servant over to Ahab to be put to death?

