Meaning of Psalms 37:2
for like the grass they will soon wither, like green plants they will soon die away.
Psalms 37:2
This verse from Psalm 37 powerfully illustrates the transient nature of the wicked and their prosperity, contrasting it with the enduring faithfulness of the righteous. The Psalmist, David, observes the apparent success and flourishing of those who disregard God and His commands, a phenomenon that can be deeply unsettling. However, he offers a divine perspective: their temporal advantage is fleeting, comparable to the ephemeral life of vegetation. This imagery of grass and green plants underscores their vulnerability to decay and their ultimate demise, assuring the believer that their temporary triumph is no cause for envy or despair, as their foundations are built on something far more lasting than the shifting sands of worldly fortune.
Context and Background
Psalm 37 is a didactic psalm, offering wisdom and instruction to the believer. It directly addresses the common human tendency to become discouraged or envious when observing the apparent prosperity of the wicked. The psalm is structured as a series of contrasts between the righteous and the ungodly, often presented in an acrostic form (though Psalm 37 is not a strict acrostic). David, writing from personal experience and divine inspiration, aims to provide reassurance and guide the faithful in their walk, particularly when faced with the perplexing reality of injustice and the temporary success of those who oppose God's ways. The immediate context is the observation of those who "spring up like a green plant" (v. 2a) and who seem to thrive in their ungodliness.
Key Themes and Messages
The central theme is the impermanence of worldly success for the ungodly. The imagery of grass and green plants is chosen for its universality and immediate understanding. Grass, though it can appear lush and vibrant, is easily trampled, scorched by the sun, or cut down. Similarly, green plants, while full of life, are subject to wilting and decay. This emphasizes that the prosperity and power of the wicked are not rooted in anything substantial or eternal.
Another key message is the divine perspective on justice. While human eyes may see injustice and the wicked flourishing, God sees the ultimate end. This verse serves as a reminder that God is sovereign and will ultimately bring about His justice, ensuring that those who trust in Him will ultimately prevail. The contrast is not merely about temporal success but about eternal destiny.
Spiritual Significance and Application
Spiritually, this verse calls for faith and patience. It encourages believers not to be swayed by the outward appearance of success enjoyed by those who live without regard for God. Instead, it prompts a focus on the enduring nature of righteousness and the promises of God. When we see the wicked prosper, we are to remember that their reign is temporary. This understanding helps to guard against envy, bitterness, and a loss of faith. It also encourages a commitment to righteousness, knowing that while it may not always yield immediate worldly rewards, it is the path that leads to lasting security and favor with God.
Relation to the Broader Biblical Narrative
This theme of the transient nature of the wicked and the enduring nature of the righteous is a recurring motif throughout Scripture. From the fall of Pharaoh's army in the Red Sea to the ultimate judgment described in the book of Revelation, the Bible consistently portrays God's ultimate triumph over evil and His vindication of the faithful. The early chapters of Genesis show the consequences of sin, and the prophetic books often lament the prosperity of the wicked before foretelling their downfall. The New Testament continues this, with Jesus' parables often contrasting the wise builder on the rock with the foolish builder on the sand, and the ultimate judgment that awaits those who reject Him.
Analogies
The verse employs the analogy of seasonal vegetation. Just as spring growth is vibrant but short-lived, susceptible to the harsh realities of summer heat or winter frost, so too is the prosperity of the ungodly. Other biblical analogies for the fleeting nature of life and worldly pursuits include:
- Mist or vapor: "What is your life? For you are a mist that appears for a little while and then vanishes." (James 4:14)
- A dream: "Like a dream when one awakes, O Lord, in your city you despise their form." (Psalm 73:20)
- Wind: "He scatters them like straw before the wind." (Psalm 1:4)
These analogies all serve to highlight the ephemeral quality of earthly existence and possessions when compared to the eternal reality of God's kingdom.
Relation to Other Verses
Psalm 37:2 finds resonance with numerous other biblical passages:
- Psalm 1:4-6: "The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knows the way of the righteous, but the way of the wicked will perish." This directly echoes the theme of the wicked's impermanence.
- Job 20:5-7: "the exultation of the godless is short-lived, the joy of the godless is but for a moment. Though his pride may lift him to the heavens and his head reach to the clouds, he will perish forever like his own dung; those who have seen him will ask, 'Where is he?'" This passage offers a similar depiction of the brief and ultimately futile triumph of the wicked.
- Matthew 7:24-27: Jesus' parable of the wise and foolish builders illustrates the contrast between a life built on solid foundations (obedience to God's word) and one built on superficiality, which will ultimately collapse.
- Proverbs 11:28: "Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf." This verse directly contrasts the fate of those who trust in wealth (a form of worldly prosperity) with the flourishing of the righteous.
Related topics
Similar verses
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one`s regret, and was buried in the City of David, but not in the tombs of the kings.
2 Chronicles 21:20
He then went in search of Ahaziah, and his men captured him while he was hiding in Samaria. He was brought to Jehu and put to death. They buried him, for they said, “He was a son of Jehoshaphat, who sought the Lord with all his heart.” So there was no one in the house of Ahaziah powerful enough to retain the kingdom.
2 Chronicles 22:9
While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo.

