Meaning of Proverbs 25:21
If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.
Proverbs 25:21
This proverb, found in the wisdom literature of the Old Testament, presents a radical counter-cultural instruction: to show kindness and provide for the basic needs of an enemy. It directly challenges the prevailing mentality of retribution and hostility, advocating for a response of compassion and generosity even towards those who oppose us. This is not an endorsement of weakness or a call to ignore injustice, but rather a profound ethical directive rooted in a deeper understanding of human nature and the divine character. By meeting an enemy's physical needs, one can potentially disarm their animosity, soften their heart, and perhaps even lead them to a change of perspective. The proverb operates on a practical level by demonstrating that active benevolence can be a more effective strategy than confrontation in resolving conflict.
Context and Background
Proverbs 25:21 is part of a collection of proverbs attributed to Solomon, assembled by the men of Hezekiah. This section (chapters 25-29) focuses on practical wisdom for daily living, social ethics, and governance. In ancient Near Eastern cultures, the concept of "enemy" was often stark and unforgiving. Warfare was common, and animosity could be deeply ingrained. Against this backdrop, the instruction to feed and give water to an enemy stands out as exceptionally counterintuitive and morally challenging. It reflects a sophisticated ethical framework that prioritizes human dignity and potential redemption over immediate vindication.
Key Themes and Messages
The central theme is benevolence towards adversaries. This encompasses:
- Radical Compassion: A call to extend empathy and practical help even to those who wish us harm.
- Strategic Kindness: The act of providing for an enemy is presented not merely as an act of mercy, but as a potentially effective strategy to overcome enmity.
- Moral Superiority: By responding with good, one elevates oneself above the animosity of the enemy, demonstrating a higher ethical standard.
- Humanity over Animosity: Recognizing the shared humanity of all individuals, regardless of their disposition towards us.
Spiritual Significance and Application
From a spiritual perspective, this verse is a precursor to the New Testament's teachings on loving one's enemies. It underscores the concept that true righteousness is not merely about avoiding evil but actively doing good, even when it is difficult or goes against natural inclinations. The application involves:
- Disarming Hostility: Acts of kindness can break down barriers and foster reconciliation.
- Demonstrating Divine Character: Reflecting the merciful and patient nature of God, who provides for all, both the righteous and the unrighteous (Matthew 5:45).
- Personal Transformation: Engaging in such acts can transform the giver, cultivating humility, patience, and a greater capacity for love.
- Breaking Cycles of Violence: Offering a pathway out of retaliatory cycles of conflict.
Relation to the Broader Biblical Narrative
This proverb foreshadows and aligns with the radical ethical demands found in the teachings of Jesus. Jesus explicitly commanded his followers to "love your enemies and pray for those who persecute you" (Matthew 5:44). The act of feeding a hungry enemy is a tangible manifestation of this principle. Furthermore, the broader narrative of redemption in the Bible, from God's persistent pursuit of a rebellious humanity to Christ's sacrificial death for sinners (Romans 5:8), exemplifies a divine pattern of extending grace and provision even to those who are estranged from Him.
Analogies
Consider these analogies to better grasp the principle:
- Quenching a Fire with Water: Instead of adding fuel to a conflict (retaliation), one "quenches" it with the cooling effect of kindness.
- Planting a Seed of Goodwill: Offering food or drink is like planting a seed that, with time and care, might grow into something positive, even if initially sown in difficult soil.
- Extending a Lifeline: In a moment of vulnerability (hunger, thirst), offering aid is like extending a lifeline, potentially preventing a desperate act and opening a door for a different future.
Relation to Other Verses
Proverbs 25:21 resonates with several other biblical passages:
- Exodus 23:4-5: "If you encounter your enemy’s ox or his donkey going astray, you shall surely return it to him. If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him to his task; you shall surely help him with it." This Old Testament passage demonstrates a similar principle of assisting even those who are hostile.
- Romans 12:20: "On the contrary: 'If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing so, you will heap burning coals on his head.'" This New Testament passage, quoting Proverbs, explicates the potential outcome of such kindness—not necessarily destruction, but a powerful, transformative shame or conviction that can lead to repentance.
- Matthew 5:44-45: "But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." Jesus' teaching directly echoes and expands upon the sentiment of Proverbs, framing it as a characteristic of God's own nature.
Related topics
Similar verses
David thought, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father. When David`s envoys came to Hanun in the land of the Ammonites to express sympathy to him,
1 Chronicles 19:2
Saul recognized David`s voice and said, “Is that your voice, David my son?” David replied, “Yes it is, my lord the king.”
1 Samuel 26:17
And he added, “Why is my lord pursuing his servant? What have I done, and what wrong am I guilty of?
1 Samuel 26:18
Now do not let my blood fall to the ground far from the presence of the Lord. The king of Israel has come out to look for a flea—as one hunts a partridge in the mountains.”

