Meaning of Numbers 27:12
Then the Lord said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites.
Numbers 27:12
This verse marks a pivotal moment in the Israelites' journey, occurring near the end of their forty years of wandering in the wilderness, just before their entry into the Promised Land. Moses, having been explicitly told by God that he would not enter Canaan (Numbers 20:12), is now given a final, poignant commission. The command to "go up this mountain in the Abarim Range" is not merely geographical; it represents a transition from the earthly realm of arduous wandering to a heavenly vantage point from which God will reveal the fulfillment of His promises. Mount Nebo, part of the Abarim range, is where Moses will ascend, survey the land, and ultimately die, his life's work of leading Israel to the border of their inheritance completed.
Context and Background
The preceding chapters of Numbers detail the final stages of the Israelites' wilderness experience. They have faced rebellions, received laws, and engaged in military campaigns against neighboring kingdoms. The census taken in chapter 26 reveals the diminished numbers of the generation that left Egypt, highlighting the consequences of their disobedience. Most significantly, the narrative leading up to this verse includes God's decree that Moses, due to striking the rock in the wilderness of Zin instead of speaking to it as commanded, would not lead the people into the Promised Land (Numbers 20:10-12). This verse, therefore, is God's final instruction to Moses, a concession and a privilege granted to him before his death.
Key Themes and Messages
The primary themes here are divine sovereignty, promise and fulfillment, and leadership transition. God's sovereignty is evident in His control over the land and His ultimate decision regarding Moses' entry. The verse underscores God's unwavering promise to give the land to the Israelites, a promise made to Abraham centuries earlier. The instruction to Moses also signifies the impending transition of leadership, as Joshua is designated to succeed Moses and lead the people into Canaan (Numbers 27:15-23).
Spiritual Significance and Application
Spiritually, this verse speaks to the concept of seeing God's promises from a distance. While Moses, due to his transgression, could not physically enter the land, he was granted the spiritual privilege of seeing it, representing the broader principle that many faithful individuals throughout scripture did not receive the full realization of God's promises in their lifetime but believed in them and saw them from afar (Hebrews 11:13). It also highlights the importance of obedience and the consequences of disobedience, even for leaders. For believers today, it serves as a reminder that while our earthly journey may have limitations, God's faithfulness to His promises is assured, and we can find encouragement in anticipating their ultimate fulfillment.
Relation to the Broader Biblical Narrative
This event is a crucial link in the unfolding narrative of God's redemptive plan. It bridges the wilderness period with the conquest of Canaan, setting the stage for the establishment of Israel as a nation under God. Moses' death and Joshua's succession are essential for the continuation of God's covenant with His people. The vision granted to Moses foreshadows the ultimate inheritance of believers in the New Testament, the heavenly Jerusalem, which believers can glimpse through faith.
Analogies
One analogy for this verse is a builder who oversees the construction of a magnificent building but knows he will not live to see its completion. He has laid the foundation, guided the workers, and planned every detail, but the final unveiling will be for others. Another is a parent who prepares a wonderful inheritance for their children but is unable to personally partake in its enjoyment. They find satisfaction in knowing their legacy will be a blessing.
Relation to Other Verses
This verse directly relates to Deuteronomy 3:27, where Moses reiterates God's command to him: "Go up to the top of Pisgah and look out to the west, to the north, to the south, and to the east; see it with your eyes, for you shall not go over this Jordan." It also connects to Deuteronomy 34:1-4, which describes Moses ascending Mount Nebo, seeing the land, and his subsequent death. Furthermore, it echoes Hebrews 11:13, which speaks of the patriarchs dying without receiving the promises but acknowledging them from afar, a principle exemplified by Moses' experience here. The designation of Joshua as Moses' successor finds parallel in other leadership transitions in scripture, illustrating God's consistent provision for His people.
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These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):
1 Chronicles 6:54
They were given Hebron in Judah with its surrounding pasturelands.
1 Chronicles 6:55
But the fields and villages around the city were given to Caleb son of Jephunneh.
1 Chronicles 6:56
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

