Meaning of Matthew 27:17
So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
Matthew 27:17
This verse from Matthew 27:17 presents a pivotal moment in the Passion of Christ, where Pontius Pilate, the Roman governor, offers the Passover crowd a choice between releasing Jesus Barabbas or Jesus who is called the Messiah. The custom, likely a concession to Jewish tradition during Passover, was to release a prisoner as a demonstration of clemency. Pilate, perhaps seeking to appease the Jewish leadership and avoid further unrest, or even misjudging the crowd's sentiment, inadvertently sets up a stark theological dichotomy. The choice is not merely between two individuals, but between a known criminal, Barabbas, and the promised Messiah, the Son of God. The crowd's decision, influenced by the chief priests and elders, will reveal their true allegiance and foreshadow the rejection of Jesus by many of his own people.
Context and Background
The scene unfolds during the annual Jewish festival of Passover, a commemoration of Israel's liberation from Egyptian bondage. This festival was a time of heightened religious and nationalistic fervor. Jesus had been arrested, tried by the Sanhedrin, and then brought before Pilate, the Roman authority responsible for capital punishment. Pilate's question is framed within the context of this Passover custom of releasing a prisoner. The Gospels of Mark and Luke also allude to this tradition, though only Matthew explicitly names both Jesus and Barabbas. The inclusion of "Jesus" before Barabbas's name is significant, highlighting the shared identity and thus the deliberate contrast being drawn between the two men.
Key Themes and Messages
- The Nature of Kingship and Messiahship: Pilate's question forces a public declaration of what kind of king the people desired. Barabbas represents rebellion and earthly liberation, while Jesus represents a spiritual, salvific kingship that transcends political power.
- Rejection and Betrayal: The choice presented is a profound instance of rejection. The crowd, incited by religious leaders, is being asked to choose between freedom from Roman oppression through a rebel, and spiritual salvation through the one who embodies God's redemptive plan.
- The Role of the Crowd and Leadership: This passage exposes the manipulative power of religious and political leaders who can sway public opinion to serve their own agendas, even to the point of condemning the innocent.
- Justice and Injustice: Pilate, despite acknowledging Jesus' innocence ("I find no guilt in him" - Matthew 27:23), yields to the mob's demand, illustrating the perversion of justice when driven by popular pressure or political expediency.
Spiritual Significance and Application
This verse serves as a powerful illustration of the human tendency to choose the familiar, the worldly, or the seemingly expedient over the divine and the spiritually transformative. It calls believers to examine their own choices: do we embrace the "Jesus" who offers ease and worldly approval, or the "Jesus who is called the Messiah" who calls for sacrifice, repentance, and a radical reorientation of our lives? The story challenges us to discern true messianic claims from false ones and to align ourselves with God's purposes, even when it is unpopular or costly. It underscores the spiritual battle between the kingdom of God and the kingdom of this world.
Relation to the Broader Biblical Narrative
This event is a crucial fulfillment of Old Testament prophecies concerning the suffering servant and the rejection of the Messiah (e.g., Isaiah 53). It directly sets the stage for Jesus' crucifixion, which is the central redemptive act of Christian theology. The choice made by the crowd at Passover echoes the earlier rejection of prophets and leaders by Israel throughout their history. It highlights the theme of God's unwavering plan of salvation, even in the face of human opposition and misunderstanding.
Analogies
Imagine a community facing a crisis. They are offered a choice: elect a charismatic but proven demagogue who promises immediate, albeit unsustainable, relief, or a wise but unglamorous leader who offers a long-term, difficult path to genuine, lasting prosperity. The crowd's choice of Barabbas over Jesus is akin to choosing the immediate, superficial gratification offered by the demagogue over the profound, enduring salvation offered by the true leader. Another analogy is a physician offering a cure for a deadly disease. One option is a potent, painful medicine that will heal completely but requires suffering. The other is a placebo that offers temporary comfort but allows the disease to progress. The crowd, in essence, chose the placebo.
Relation to Other Verses
- John 1:11: "He came to his own, and his own people did not receive him." This verse directly speaks to the rejection Jesus faced, as exemplified in Matthew 27:17.
- Luke 23:18-19: This passage also describes the crowd shouting for Barabbas's release and Jesus' crucifixion, emphasizing the crowd's demand.
- Acts 4:12: "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." This verse underscores the unique, salvific role of Jesus, making the crowd's choice all the more tragic.
- Philippians 2:5-8: This passage contrasts Jesus' humility and self-sacrifice with the world's often self-serving desires, mirroring the choice presented in Matthew 27:17.
Related topics
Similar verses
Then those also who have fallen asleep in Christ are lost.
1 Corinthians 15:18
For since death came through a man, the resurrection of the dead comes also through a man.
1 Corinthians 15:21
The last enemy to be destroyed is death.
1 Corinthians 15:26
And as for us, why do we endanger ourselves every hour?

