Meaning of Matthew 26:24
The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
Matthew 26:24
This verse from Matthew 26:24 is spoken by Jesus during the Last Supper, a pivotal moment just before his arrest and crucifixion. He is foretelling his own betrayal, acknowledging that his suffering and death are part of a divine plan, "just as it is written about him" in the Old Testament Scriptures. However, he immediately pivots to pronounce a severe judgment on the individual who will carry out this betrayal, identifying him as "that man" who betrays the Son of Man. The gravity of this betrayal is underscored by the hyperbolic statement that "it would be better for him if he had not been born," emphasizing the profound spiritual consequence of such an act, not merely in terms of human judgment but in the eyes of God. This declaration highlights the tragic paradox of Jesus' mission: his path to redemption for humanity necessitates suffering, and that suffering will be inflicted by one of his own, leading to an irreversible spiritual condemnation for the betrayer.
Context and Background
Jesus is sharing his final meal with his disciples, a meal rich with symbolism and prophetic pronouncements. The Passover meal itself commemorates Israel's liberation from slavery, foreshadowing Jesus' ultimate liberation of humanity from sin. The disciples are in a state of confusion and perhaps fear, as Jesus begins to reveal the imminence of his suffering. The institution of the Lord's Supper, with the breaking of bread and the sharing of wine, is occurring concurrently, further imbuing the moment with spiritual weight. Jesus’ words about his own impending fate are met with disbelief and protest from the disciples, particularly Peter, who pledges loyalty. However, Jesus, with divine omniscience, knows the heart of Judas Iscariot, the disciple who will betray him for thirty pieces of silver.
Key Themes and Messages
- Divine Foreknowledge and Predestination: Jesus acknowledges that his path is preordained by Scripture, signifying that his suffering and death are not accidental but integral to God's redemptive plan.
- The Gravity of Betrayal: The verse starkly contrasts the necessity of Jesus' suffering with the utter wickedness of the act of betrayal, especially when committed by someone so close. The condemnation of the betrayer is absolute and speaks to a profound spiritual offense.
- Consequences of Sin: This verse serves as a powerful reminder of the severe spiritual consequences of sin, particularly sins of profound treachery and rejection of divine love.
- The Paradox of Salvation: Jesus' mission to save humanity requires his death, which will be facilitated by human action, albeit a wicked one. This highlights the complex interplay of divine sovereignty and human responsibility.
Spiritual Significance and Application
From a spiritual perspective, this verse serves as a solemn warning against the devastating impact of betraying trust and rejecting divine grace. It underscores that while God's plan for salvation is overarching, individual choices have eternal ramifications. For believers, it calls for a deep examination of their own loyalty and commitment to Christ, urging them to guard against any form of spiritual compromise or betrayal. The woe pronounced on the betrayer is a stark reminder that actions have eternal weight, and that turning away from God's love and plan carries the most severe of consequences. It also prompts reflection on the nature of forgiveness and the justice of God.
Relation to the Broader Biblical Narrative
This verse is deeply embedded in the Old Testament prophecies concerning the suffering servant (e.g., Isaiah 53) and the Messiah's atoning sacrifice. Jesus' affirmation that his fate is "written" connects his present reality to a long-standing divine covenant. The theme of betrayal also echoes through biblical history, from the Israelites' repeated turning away from God to the personal betrayals faced by many prophets and righteous individuals. The condemnation of Judas foreshadows the ultimate judgment that awaits those who actively oppose God and his redemptive work, while Jesus' willing submission to this path is the climax of the entire biblical narrative of salvation.
Analogies
One analogy for the betrayer's fate could be that of a craftsman who, through deliberate malice, destroys a priceless and life-saving artifact that was painstakingly created. The craftsman's act of destruction, despite his potential skill, renders his very existence a detriment to the good that the artifact represented. Another analogy is that of a physician who deliberately poisons a patient they were meant to heal; the betrayal of their sacred trust leads to a condemnation far exceeding a simple mistake. The potential for immense good that was present in the individual (as a disciple) makes the act of betrayal all the more heinous, akin to a light being extinguished in the most brutal way possible.
Relation to Other Verses
- Isaiah 53:3-9: This Old Testament passage vividly describes the suffering servant who is "despised and rejected by men," and who "was pierced for our transgressions." Jesus' statement that his fate is "written" directly links him to this prophecy.
- Psalm 41:9: This psalm, which Jesus quotes in John 13:18, states, "Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me." This is a direct prophetic reference to the betrayal by a close associate.
- Luke 22:22: This parallel account in Luke also records Jesus' statement, "For the Son of Man will go as it has been decreed. But woe to the man who betrays him!"
- John 13:21-30: This passage in John details the specific moment Jesus identifies Judas as the betrayer, though he does so subtly, and Judas then leaves the supper.
- 1 Corinthians 11:23-26: This passage describes Jesus instituting the Lord's Supper, emphasizing its memorial nature and its connection to his sacrifice.
Related topics
Similar verses
And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.
Luke 22:55
Rise! Let us go! Here comes my betrayer!”
Mark 14:42
Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.”
Mark 14:44
Going at once to Jesus, Judas said, “Rabbi!” and kissed him.

