Meaning of Matthew 22:35
One of them, an expert in the law, tested him with this question:
Matthew 22:35
This verse introduces a pivotal moment in Jesus' ministry where religious authorities, specifically a Pharisee who is a lawyer (or expert in the Mosaic Law), attempt to trap Him with a challenging question designed to expose perceived error. The setting is Jerusalem, during the final week of Jesus' life, a period marked by intense theological debate and opposition from the Jewish leadership. This particular question, which follows Jesus' victory over the Sadducees on the issue of resurrection, aims to test His understanding and application of the Law, with the hope of finding grounds for His condemnation. The unnamed Pharisee's motive is clearly adversarial, seeking to discredit Jesus in the eyes of the people and the Sanhedrin.
Context and Background
The incident occurs within the Temple courts in Jerusalem, shortly before Jesus' crucifixion. Jesus had just silenced the Sadducees, who denied the resurrection, by demonstrating from Scripture that God is the God of the living, not the dead. Following this, a Pharisee, identified as an "expert in the law," seizes the opportunity to pose another question. This lawyer was not just a legal scholar but someone deeply versed in the intricacies of the Torah and its interpretations, possessing significant authority and influence. The atmosphere is charged with religious and political tension, as Jesus' popularity and claims to authority were a direct threat to the established religious hierarchy. The question posed is deliberately chosen to be contentious, as the interpretation and prioritization of the Law's commandments were subjects of much debate among the rabbis.
Key Themes and Messages
The central theme is the testing of Jesus' wisdom and authority by the religious elite. The expert in the law seeks to force Jesus into a corner by asking Him to identify the "greatest commandment in the Law." This question highlights the immense body of Jewish law, which comprised 613 commandments (mitzvot), and the ongoing rabbinic discussions about which were the most significant. By asking this, the Pharisee intends to elicit a response that could be used against Jesus, either by claiming He was elevating one commandment over others or by disagreeing with His selection. The verse foreshadows Jesus' masterful response, which will not only answer the question but also reveal His profound understanding of the Law's essence and His own divine authority.
Spiritual Significance and Application
The spiritual significance lies in Jesus' ability to cut through legalistic minutiae and identify the core of divine will. His answer, given in the following verses (Matthew 22:36-40), points to love for God and love for neighbor as the two greatest commandments, summarizing the entire Law and the Prophets. This demonstrates that true righteousness is not merely about outward observance of rules but about an inward disposition of love. For believers, this verse and its subsequent answer serve as a profound reminder that the essence of Christian life is rooted in love—love for the Creator and love for His creation. It challenges individuals to examine their own relationship with God and others, urging a focus on genuine affection and compassion rather than rote adherence to religious practices.
Relation to the Broader Biblical Narrative
This encounter is a crucial step in the unfolding narrative of Jesus' confrontation with the religious establishment. It showcases Jesus as the ultimate interpreter of the Law, revealing that He fulfills its deepest intent. The Law, given through Moses, pointed towards Christ; Jesus, by identifying love as its summation, demonstrates that He is the embodiment of that love and the one who enables humanity to live in accordance with it. His ability to answer such a complex theological question, and in a way that silences His questioner, reinforces His divine authority and His role as the Messiah. It sets the stage for His condemnation by those who prioritize their own interpretations and power over the true spirit of God's commands.
Analogies
One analogy for this situation is a skilled architect being asked by a contractor to identify the single most important structural beam in a complex building. The contractor, perhaps seeking to find a shortcut or identify a weakness, poses the question. The architect, however, understands that the building's integrity relies on the interconnectedness of all its parts, but can also identify the foundational elements that support the entire structure. Similarly, Jesus doesn't dismiss the importance of other commandments but identifies the two that are the pillars upon which the entire edifice of the Law rests. Another analogy could be a doctor being asked to identify the single most important vital sign. While all are important, the physician might point to the heartbeat or breathing as the immediate indicators of life, from which all other functions depend.
Relation to Other Verses
This verse directly relates to Jesus' teachings on the Law, particularly His Sermon on the Mount (Matthew 5-7), where He emphasizes the spirit behind the Law, not just its letter. His answer to the lawyer, that love for God and neighbor are the greatest commandments, is a summary of the Law and the Prophets, as stated explicitly in Matthew 22:40. This echoes commandments found in Deuteronomy 6:5 ("Love the Lord your God with all your heart and with all your soul and with all your strength") and Leviticus 19:18 ("Do not seek revenge or bear any grudge against anyone among your people, but you shall love your neighbor as yourself"). Furthermore, this encounter anticipates Jesus' later interactions, such as the parable of the Good Samaritan (Luke 10:25-37), which further illustrates the practical outworking of loving one's neighbor. The emphasis on love also aligns with the New Testament's overarching theme, as articulated by Paul in Romans 13:8-10, where he states that "love does no harm to a neighbor. Therefore love is the fulfillment of the law."
Related topics
Similar verses
Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
Matthew 21:12
“It is written,” he said to them, “‘My house will be called a house of prayer,` but you are making it ‘a den of robbers.`”
Matthew 21:13
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
Matthew 21:23

