Meaning of Matthew 17:27
“But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Matthew 17:27
This verse records a miraculous provision by Jesus to meet a specific financial obligation, demonstrating His divine authority and care for His followers, even in seemingly mundane matters. The context is the payment of the didrachmon, a half-shekel Temple tax that was levied on every male Israelite over twenty years old, intended to support the upkeep of the Jerusalem Temple. When the Temple tax collectors approached Peter, asking if Jesus paid it, Peter's initial affirmative response (implied by Jesus' subsequent actions) led Jesus to orchestrate an extraordinary solution to avoid causing offense. This event highlights Jesus' understanding of religious law and His wisdom in navigating societal expectations, while simultaneously revealing His power over creation.
Context and Background
The didrachmon tax, also known as the Temple tax or half-shekel, was a significant religious and civic duty for Jewish men. It was mandated by Mosaic law (Exodus 30:11-16) and collected annually to fund the daily sacrifices and general maintenance of the Second Temple in Jerusalem. By the time of Jesus, its observance was deeply ingrained in Jewish life. The tax collectors' question to Peter was a direct challenge, probing Jesus' adherence to this crucial religious observance. Peter, perhaps caught off guard or simply acting on established custom, affirmed that Jesus would pay. Jesus, aware of this conversation and Peter's commitment, then instructed him to go fishing, a task not typically associated with divine intervention in such a manner.
Key Themes and Messages
- Divine Provision: The most prominent theme is God's ability to provide for His followers in miraculous ways, even for seemingly small or mundane financial needs. Jesus, through His foreknowledge and control over nature, ensures the exact amount needed is found.
- Respect for Law and Authority: Despite His divine status, Jesus instructs Peter to pay the tax, not out of obligation as a subject to a worldly authority, but "so that we may not cause offense" (v. 27). This demonstrates a wise engagement with societal and religious structures, avoiding unnecessary conflict that could hinder the spread of the Gospel. He is not bound by the law in the same way humans are, yet chooses to comply to maintain peace and avoid scandal.
- Jesus' Authority Over Creation: The act of directing Peter to a specific fish that would contain the precise amount required for the tax is a clear demonstration of Jesus' dominion over the natural world. He knows the fish, its habits, and what it will ingest.
- The Nature of the Kingdom: The event subtly underscores that Jesus is not merely a prophet or a teacher, but One with inherent authority, even over the Temple and its associated dues. His followers are to act in ways that do not unnecessarily alienate those outside the faith.
Spiritual Significance and Application
This passage offers practical and spiritual guidance for believers. It teaches the importance of responsible stewardship and meeting our obligations, while also reminding us that God's provision is not limited to conventional means. When faced with financial needs or duties, believers can trust that God is able to meet them, often in unexpected ways. Furthermore, the emphasis on avoiding offense highlights the need for wisdom and discernment in how we conduct ourselves within society, demonstrating grace and consideration for others' beliefs and customs, even when we might hold different perspectives. It encourages a posture of humility and a focus on furthering the Kingdom rather than engaging in divisive disputes over secondary matters.
Relation to the Broader Biblical Narrative
This event fits within the larger narrative of Jesus as the Messiah, who fulfills and transcends the Old Covenant. While He instructs payment of the Temple tax, He does so with an implicit understanding that He is greater than the Temple itself (Matthew 12:6). This foreshadows His ultimate sacrifice that would render such earthly taxes obsolete for believers. The miraculous provision also aligns with other instances of Jesus' divine power, such as feeding the multitudes or walking on water, underscoring His identity as the Son of God. His actions here, in essence, demonstrate that He is the ultimate source of provision and the true sustainer of God's people, far beyond the Temple's function.
Analogies
One analogy for this event is a parent who, knowing their child needs a specific tool for a school project, miraculously places that exact tool in their backpack overnight, ensuring the child can complete their assignment without embarrassment. Another analogy could be a skilled craftsman who, needing a unique component for a complex mechanism, finds it precisely where and when needed, through an intuitive or divinely guided understanding of the materials at hand. The miracle highlights a divine orchestration that bypasses ordinary means to achieve a specific, purposeful outcome.
Relation to Other Verses
This account resonates with other passages that speak of Jesus' authority and provision:
- Matthew 12:6: "I tell you that something greater than the temple is here." This verse directly asserts Jesus' superiority over the very institution for which the tax was collected.
- Philippians 4:19: "And my God will meet all your needs according to the riches of his glory in Christ Jesus." This verse offers a broader promise of divine provision for believers, which this miraculous event exemplifies on a micro-level.
- 1 Corinthians 10:31: "So whether you eat or drink or whatever you do, do it all for the glory of God." Jesus' action of paying the tax to avoid offense aligns with this principle of acting in ways that honor God and avoid unnecessary stumbling blocks for others.
- John 6:5-14: The feeding of the five thousand also showcases Jesus' miraculous ability to provide abundantly for the needs of His followers, demonstrating His power over the sustenance of life.
Related topics
Similar verses
Jews demand signs and Greeks look for wisdom,
1 Corinthians 1:22
I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.
2 Corinthians 12:12
“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.
Acts 2:22
they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

