Meaning of Mark 9:11
And they asked him, “Why do the teachers of the law say that Elijah must come first?”
Mark 9:11
This question from Jesus' disciples, "Why do the teachers of the law say that Elijah must come first?", arises immediately after the Transfiguration, a pivotal event where Peter, James, and John witnessed Jesus in divine glory alongside Moses and Elijah. Their immediate concern, prompted by the heavenly appearance of Elijah, is to reconcile this with the prevailing theological understanding of the scribes concerning Elijah's role in the messianic era. The scribes, drawing from prophetic texts, particularly Malachi 4:5, believed that Elijah would physically return to earth to prepare the way for the Messiah. The disciples' question highlights a common aspect of religious interpretation: the tension between established traditions and new, unfolding revelations. They are grappling with how this extraordinary event of Jesus' Transfiguration fits within their learned understanding of scripture and prophecy, indicating a desire for clarity and a deeper comprehension of God's plan as it is being revealed through Jesus.
Context and Background
The disciples' question is rooted in the Jewish expectation of the Messiah. The prophet Malachi foretold a precursor figure: "Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes" (Malachi 4:5). The teachers of the law, or scribes, were the religious authorities responsible for interpreting and teaching the Law and the Prophets. Their understanding, based on this prophecy, was that Elijah's return was a prerequisite for the arrival of the Messiah, or at least for the full inauguration of the Messianic age. The Transfiguration, where Elijah appears with Moses (representing the Law), presents a complex scenario. While the disciples have just witnessed Elijah, they are still processing the implications, and their minds are drawn back to the widely held teaching of the scribes.
Key Themes and Messages
- Prophetic Fulfillment: The disciples' question underscores the theme of prophecy and its fulfillment in Jesus. They are seeking to understand how the events surrounding Jesus align with established prophetic expectations.
- Interpretation of Scripture: The verse highlights the role of religious authorities in interpreting scripture and how their interpretations can become ingrained traditions. It also implicitly points to the possibility of misunderstanding or incomplete understanding of prophetic texts.
- The Nature of Revelation: The Transfiguration itself is a revelation of Jesus' divine identity. The disciples' question shows that even in the face of such profound revelation, human understanding often seeks to fit it into pre-existing frameworks.
- The Role of a Precursor: The core of the question revolves around the expected role of Elijah as a herald, preparing the way for a significant divine intervention.
Spiritual Significance and Application
This verse offers a valuable lesson on the importance of approaching spiritual understanding with both reverence for tradition and openness to new insights. It reminds us that established theological interpretations, while important, should not prevent us from discerning God's active work in new ways. For believers today, it encourages a critical yet prayerful engagement with scripture, seeking to understand how God's unfolding plan of salvation, centered in Christ, fulfills and often transcends human expectations. It also speaks to the process of spiritual growth, where our initial understandings are often challenged and deepened by direct encounters with the divine.
Relation to the Broader Biblical Narrative
This passage is intrinsically linked to the overarching narrative of God's redemptive plan. Jesus is presented as the fulfillment of Old Testament prophecies, including those concerning the Messiah and the coming kingdom. The appearance of Elijah, a key prophetic figure, at the Transfiguration, and the disciples' subsequent question, serve to bridge the Old and New Covenants, demonstrating continuity and fulfillment. Jesus' answer (which follows in subsequent verses) clarifies that Elijah has indeed come in the person of John the Baptist, reinterpreting the prophecy and shifting the focus to Jesus as the central figure of God's work.
Analogies
- A Student Questioning a Teacher: Imagine a student who has diligently studied a particular subject based on a textbook. Then, they attend a lecture by a renowned expert who presents a slightly different perspective or a deeper nuance. The student's question, "But the textbook says X, why are you saying Y?", is analogous to the disciples' query. They are trying to reconcile what they have learned with a new, authoritative presentation.
- Navigating a Map vs. Experiencing the Territory: The scribes' teaching is like a detailed map of a promised land. The disciples, however, are now with the one who is the promised land, experiencing it directly. Their question is about reconciling the map with the lived reality, especially when a landmark (Elijah) seems to appear in an unexpected context.
Relation to Other Verses
- Malachi 4:5: This is the primary Old Testament prophecy underpinning the disciples' question. The scribes' interpretation is directly derived from this verse.
- Matthew 11:14 / Luke 1:17: Jesus himself later confirms that John the Baptist was the Elijah who was to come, stating, "And if you are willing to accept it, he is Elijah who is to come." This directly answers the disciples' question and recontextualizes the prophecy.
- Mark 9:1-8 (The Transfiguration): This event immediately precedes the question, providing the visual and experiential catalyst for the disciples' theological inquiry.
- Isaiah 40:3: This prophecy, often associated with the preparation for the Lord's coming, is also relevant to the broader theme of a forerunner, which Jesus connects to John the Baptist.
Related topics
Similar verses
and that he appeared to Cephas, and then to the Twelve.
1 Corinthians 15:5
After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
1 Corinthians 15:6
Then he appeared to James, then to all the apostles,
1 Corinthians 15:7
and last of all he appeared to me also, as to one abnormally born.

