Meaning of Mark 10:4
They said, “Moses permitted a man to write a certificate of divorce and send her away.”
Mark 10:4
This verse, spoken by the Pharisees in response to Jesus' teaching on divorce, highlights their appeal to Mosaic Law as justification for their practice. They are referencing Deuteronomy 24:1-4, which outlines the process by which a man could divorce his wife. However, their interpretation, which emphasizes the permission to divorce, is precisely what Jesus is challenging. Their argument reveals a common tendency to focus on the concessions within the Law rather than its underlying principles and God's original intent for marriage, which Jesus reiterates in the preceding verses.
Context and Background
The Pharisees were engaged in a debate with Jesus regarding the permissibility of divorce. The preceding verses (Mark 10:2-9) show Jesus restating God's original design for marriage as a lifelong union, established at creation. He declares that "what God has joined together, let no one separate." In this context, the Pharisees, seeking to trap Jesus or at least defend their established customs, bring up the Mosaic Law, specifically Deuteronomy 24:1-4. This passage, which details the issuance of a "certificate of divorce" (Hebrew: sepher keritut), was understood by many Jewish authorities of the time as granting a man the right to divorce his wife for any reason he found displeasing.
Key Themes and Messages
The central theme here is the contrast between human legal concessions and divine intent. The Pharisees present a legalistic interpretation of scripture, focusing on a provision that allowed for divorce under certain circumstances. This provision, however, was likely a concession to the hardness of hearts (as Jesus implies in Matthew 19:8), rather than an endorsement of divorce as God's ideal. The message is that adherence to the letter of the law, when divorced from its spirit and God's foundational purpose, can lead to practices that undermine His will. It underscores the difference between what is permitted and what is good or intended.
Spiritual Significance and Application
Spiritually, this verse serves as a caution against legalism and a superficial understanding of God's word. It calls believers to look beyond the surface-level permissions in scripture and to seek the deeper principles and the heart of God. In application, it encourages a commitment to the sanctity of marriage, not merely as a social contract or a legal arrangement, but as a divine covenant. When conflicts or difficulties arise in relationships, the focus should be on reconciliation and perseverance, reflecting God's enduring faithfulness, rather than seeking easy exits based on perceived legal allowances.
Relation to the Broader Biblical Narrative
This exchange fits within the broader biblical narrative of God's consistent desire for covenantal faithfulness and the restoration of His people to His original purposes. Jesus, in His ministry, consistently sought to reveal the true meaning of the Law, often correcting the misinterpretations of the religious leaders. His teaching on marriage here is not an abolition of the Law but a deeper fulfillment of its intent. The Mosaic Law, while containing provisions for practical matters, ultimately pointed towards a higher standard of love, commitment, and holiness, which Jesus embodies and calls His followers to.
Analogies
One analogy is a doctor prescribing a strong painkiller for a severe injury. The medication is a concession to alleviate suffering, but it is not the ideal state of health. The ideal is for the injury to heal completely. Similarly, the certificate of divorce was a concession to a broken society and "hard hearts," not God's ideal for marriage. Another analogy could be a building code that allows for temporary scaffolding during construction. The scaffolding is permitted to facilitate the building process, but it is not part of the finished, intended structure.
Relation to Other Verses
This verse directly relates to Jesus' teaching in Mark 10:2-9, where He establishes God's original intent for marriage as a lifelong union. It also connects to Matthew 19:8, where Jesus explicitly states, "Moses permitted you to divorce your wives because your hearts were hard, but it was not this way from the beginning." Furthermore, it contrasts with the emphasis on faithfulness and commitment found in verses like Malachi 2:16 ("For I hate divorce," says the LORD God of Israel) and Proverbs 2:17, which speaks of the unfaithful wife who "forgets the covenant of her God." The Pharisees' argument is a misapplication of Deuteronomy 24:1-4, which they cite.
Related topics
Similar verses
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
1 Corinthians 7:36
If a man takes a wife and, after sleeping with her, dislikes her
Deuteronomy 22:13
and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”
Deuteronomy 22:14
then the young woman`s father and mother shall bring to the town elders at the gate proof that she was a virgin.

