Meaning of Mark 10:28
Then Peter spoke up, “We have left everything to follow you!”
Mark 10:28
Peter's exclamation in Mark 10:28, "We have left everything to follow you!" arises immediately after Jesus' challenging teaching to the rich young ruler. The young man, despite his adherence to the law, could not bring himself to sell his possessions and give to the poor, which Jesus identified as the one thing he lacked. This stark contrast highlights the disciples' own commitment, which they believe has been total. Their statement is a declaration of their sacrifice and a subtle, perhaps even unconscious, inquiry about their reward, given the perceived difficulty of following Jesus, especially for those with wealth. It's a moment of reflection on their discipleship journey, prompted by Jesus' recent interaction and the profound implications of his teachings on wealth and kingdom participation.
Context and Background
This verse is situated within Jesus' journey towards Jerusalem, a period where his teachings become increasingly focused on the cost of discipleship and the nature of the Kingdom of God. The encounter with the rich young ruler (Mark 10:17-22) immediately precedes this statement. The young man's inability to follow Jesus' radical instruction exposes a common human struggle: the entanglement of material possessions with one's sense of security and identity. The disciples, having heard this, feel compelled to affirm their own obedience and perhaps seek reassurance that their sacrifices have been sufficient and will be rewarded. Their response is a direct reaction to the perceived bar set by Jesus, which seemed insurmountably high for the rich young ruler.
Key Themes and Messages
- Radical Discipleship: The primary theme is the absolute nature of following Jesus. It demands a willingness to relinquish all earthly attachments – wealth, status, family ties, and personal ambitions – in favor of an undivided commitment to Christ.
- Sacrifice and Reward: Peter's statement implicitly raises the question of sacrifice and its attendant reward. The disciples have indeed made significant sacrifices, leaving their livelihoods as fishermen to follow Jesus. This prompts an expectation, articulated by Peter, that such devotion will not go unnoticed or unrewarded.
- The Cost of the Kingdom: Jesus consistently emphasizes that entering the Kingdom of God requires a radical reordering of priorities. This verse underscores that the path to the Kingdom is not paved with ease but often involves significant personal cost.
- Human Vulnerability: While affirming their commitment, Peter's words also reveal a human tendency to measure one's spiritual standing by outward actions and sacrifices, a sentiment Jesus will later address more fully.
Spiritual Significance and Application
This verse calls believers today to examine the totality of their commitment to Christ. It challenges the notion of a comfortable, compartmentalized faith, urging a holistic surrender of one's life. The "everything" Peter refers to is not merely material possessions but also our cherished plans, our self-reliance, and our deepest affections. The spiritual significance lies in recognizing that true discipleship is a continuous process of relinquishing self to embrace God's will. Application involves actively identifying areas where we may still be holding back, where our "riches" – whether material, emotional, or intellectual – impede our full devotion, and consciously choosing to place them at Jesus' feet.
Relation to the Broader Biblical Narrative
This episode is a pivotal moment in the Gospel narrative, illustrating the demands of Christ's mission. It foreshadows the ultimate sacrifice Jesus himself will make. The disciples' question about reward is a precursor to Jesus' promise in the subsequent verses (Mark 10:29-30) that those who have sacrificed for the Gospel will receive manifold blessings, both in this life and in the life to come, though often in unexpected forms. This theme of sacrifice leading to spiritual abundance is a recurring motif throughout Scripture, from Abraham's obedience to the early church's generosity.
Analogies
- The Soldier's Oath: A soldier taking an oath of enlistment pledges their complete loyalty and service to their country, often at great personal risk. Similarly, discipleship involves an unreserved pledge of allegiance to Christ, prioritizing His commands above all else.
- The Athlete's Training: An athlete striving for victory undergoes rigorous training, abstaining from distractions and dedicating themselves fully to their sport. Following Jesus requires a similar discipline and focus, setting aside lesser pursuits for the ultimate prize.
- The Farmer's Seed: Just as a farmer sows their best seed, trusting it will yield a harvest, the disciples have "sown" their lives into Jesus' ministry, trusting in His promise of future fruitfulness.
Relation to Other Verses
- Matthew 19:27: This parallel account in Matthew uses similar language, with Peter asking, "We have left everything and followed you. What then will we have?" This reinforces the disciples' collective concern for recompense.
- Luke 18:28: Luke's version also captures Peter's sentiment, emphasizing the comprehensive nature of their sacrifice: "I have left my own home and followed you."
- Matthew 6:33: Jesus' earlier teaching, "But seek first his kingdom and his righteousness, and all these things will be added to you," directly addresses the disciples' implicit question about reward. Their sacrifice is an act of seeking the Kingdom first.
- Philippians 3:7-8: Paul's later reflection on his own life echoes the disciples' sentiment, counting all his former achievements and status as "loss" for the surpassing worth of knowing Christ Jesus. This demonstrates the transformative power of truly leaving "everything" for Him.
Related topics
Similar verses
When the two disciples heard him say this, they followed Jesus.
John 1:37
Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?”
John 1:38
“Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
John 1:39
Andrew, Simon Peter`s brother, was one of the two who heard what John had said and who had followed Jesus.

