Meaning of Luke 20:31
and then the third married her, and in the same way the seven died, leaving no children.
Luke 20:31
This verse from Luke 20:31 describes a hypothetical scenario presented by the Sadducees to Jesus, illustrating their objection to the doctrine of the resurrection. In their attempt to trap Jesus, they pose a case of levirate marriage, where a woman marries seven brothers sequentially after each dies without offspring, questioning whose wife she would be in the resurrection. Jesus' response, which is the subject of the surrounding verses, refutes their premise by asserting that in the resurrection, people will neither marry nor be given in marriage, but will be like the angels, living in a state where such earthly relationships are superseded by a direct relationship with God. Therefore, this verse itself does not present a theological assertion about the resurrection but rather serves as the setup for Jesus' powerful counter-argument, highlighting the Sadducees' misunderstanding of the spiritual reality of the afterlife and God's eternal kingdom.
Context and Background
The Sadducees, a prominent Jewish sect during Jesus' time, primarily consisted of wealthy and influential individuals, often from the priestly class. A key tenet of their belief system was their rejection of the oral law and, crucially, their denial of the resurrection of the dead and the existence of angels. They adhered strictly to the Torah (the first five books of the Old Testament) and found no explicit mention of resurrection within it, which formed the basis of their opposition to the Pharisees' belief in it. The scenario presented in Luke 20:27-40, of which verse 31 is a part, is a direct challenge to Jesus, who consistently taught about the resurrection and the kingdom of God. By presenting this complex marital situation, they aimed to demonstrate the logical absurdities and practical impossibilities of a resurrected life, hoping to discredit Jesus' teachings.
Key Themes and Messages
The primary theme illustrated by this verse is the fallibility of human reasoning when applied to divine realities. The Sadducees' logic, while seemingly sound within the framework of their earthly understanding of marriage and inheritance, fails entirely when confronted with the transcendent nature of the resurrection. The verse underscores the limitations of earthly customs and institutions when projected into an eternal, spiritual realm. It implicitly points towards a transformed existence in the afterlife, one that transcends biological and societal constructs as we know them. The repetition of "in the same way" emphasizes the Sadducees' attempt to create an inescapable logical loop, believing they have cornered Jesus with an insurmountable problem.
Spiritual Significance and Application
The spiritual significance lies in understanding that our current understanding of relationships, societal structures, and even biological realities are temporary and will be transformed in the resurrection. This verse, by extension of Jesus' teaching, calls us to reorient our focus from the temporal to the eternal. It encourages a deeper faith that trusts in God's power to create a reality beyond our current comprehension. For believers, it offers the comforting assurance that the relationships we cherish will either be perfected or superseded by an infinitely superior communion with God and with one another in His presence, free from the limitations and sorrows of this earthly life.
Relation to the Broader Biblical Narrative
This narrative is a crucial part of Jesus' defense of his identity and teachings against religious opposition. It demonstrates his superior wisdom and understanding of God's plan compared to the established religious authorities. The Sadducees' challenge and Jesus' triumphant response are recorded in parallel Gospels (Matthew 22:23-33 and Mark 12:18-27), highlighting its importance in establishing the doctrine of the resurrection. This passage directly connects to the Old Testament concept of God as the God of the living (as Jesus argues from Exodus 3:6), and foreshadows the ultimate victory over death and the establishment of a new heavens and a new earth where "marriage is unknown" in the earthly sense (Revelation 21:4).
Analogies
One could compare the Sadducees' reasoning to trying to explain the internet to someone who only knows of carrier pigeons. Their framework is insufficient to grasp the new reality. Another analogy might be a child trying to understand the complexities of adult finances using only the concept of allowance money; the scale and nature of the transaction are fundamentally different. Similarly, the Sadducees are trying to apply the rules of a single-player game to a multi-dimensional, infinite game.
Relation to Other Verses
This passage is intimately linked to other verses that affirm the resurrection:
- Luke 20:34-36: Jesus' direct refutation, stating, "The sons of this age marry and are given in marriage, but those who are counted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, and they cannot die anymore, because they are like angels and are sons of God, being sons of the resurrection."
- Matthew 22:31-32 & Mark 12:26-27: Parallel accounts of the same encounter, where Jesus quotes Exodus 3:6, "But concerning the resurrection of the dead, have you not read what was spoken to you by God: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living."
- 1 Corinthians 15:42-49: This chapter extensively discusses the nature of the resurrection body, contrasting the "perishable" earthly body with the "imperishable" resurrected body, which is "spiritual" rather than "natural."
- Revelation 21:4: Describes the new heaven and new earth where "death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." This implies a transformed existence that transcends earthly limitations.
Related topics
Similar verses
“Teacher,” they said, “Moses wrote for us that if a man`s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
Luke 20:28
Now there were seven brothers. The first one married a woman and died childless.
Luke 20:29
The second
Luke 20:30
Finally, the woman died too.

