Meaning of Luke 11:47
“Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
Luke 11:47
Jesus pronounces a severe "woe" upon the scribes and Pharisees, highlighting their hypocrisy in outwardly honoring the prophets by venerating their tombs while simultaneously embodying the same spirit of opposition and rejection that led to the prophets' deaths. This statement is not merely an accusation of historical guilt by association, but a stinging indictment of their present spiritual condition, demonstrating that their piety regarding past martyrs is a superficial performance that masks their active hostility towards God's present messengers and His teachings. Their elaborate tomb construction is presented as a hollow gesture, a way to distance themselves from the act of killing while failing to internalize the prophetic message or repent from the underlying attitudes that fueled such violence.
Context and Background
This verse appears in Luke 11, during Jesus' ministry in Galilee. He has just delivered the Lord's Prayer and is engaging in a series of confrontations with religious leaders, particularly the Pharisees and scribes, who are increasingly hostile to His teachings and claims. In the preceding verses (Luke 11:37-52), Jesus delivers a series of woes against these groups, accusing them of hypocrisy, greed, and a perversion of religious law and tradition. The building of tombs for prophets, while seemingly an act of respect, is used by Jesus as a stark illustration of their selective remembrance and their failure to learn from history. Their ancestors killed the prophets, and now, by their actions and attitudes, they are continuing that lineage of rejection.
Key Themes and Messages
- Hypocrisy: The central theme is hypocrisy. The religious leaders present a facade of righteousness and reverence for the past, but their hearts are far from God, and they actively oppose Jesus, who embodies the prophetic spirit.
- Rejection of God's Messengers: The verse points to a pattern of rejecting God's spokesmen throughout history, a pattern that Jesus sees continuing in His audience.
- Selective Memory and Superficial Piety: The act of building tombs is a outward show of honor, but it is a superficial piety that ignores the deeper message and the underlying sin. They honor the memory of the prophets without embracing their message.
- Inherited Guilt and Accountability: While not implying direct physical guilt for the deaths of past prophets, Jesus suggests a spiritual inheritance of their ancestors' sin, making them accountable for perpetuating the same spirit of opposition.
Spiritual Significance and Application
This verse serves as a profound warning against performative religiosity. It challenges individuals and communities to examine whether their outward expressions of faith are genuine or merely a superficial covering for an unrepentant heart. True honor for God's messengers and His truth involves not just remembering them, but internalizing their message, repenting of sin, and living in obedience to God's will. The verse calls for a deep self-examination, asking: Are we truly listening to God's voice today, or are we, like the Pharisees, building "tombs" for His truth by ignoring or rejecting it in its contemporary manifestations?
Relation to the Broader Biblical Narrative
This passage aligns with a consistent biblical theme of Israel's struggle with faithfulness and their repeated rejection of God's prophets. From Cain and Abel to Zechariah (mentioned in Matthew 23:35), the Old Testament is replete with examples of God's messengers being persecuted and killed. Jesus, as the ultimate Prophet and the Son of God, is the culmination of this prophetic lineage, and His rejection by the very leaders who claim to uphold the Law and the Prophets underscores the tragic trajectory of human rebellion against divine authority. This verse foreshadows the ultimate rejection and crucifixion of Jesus Himself.
Analogies
One analogy is a student who diligently studies the biographies of great inventors and displays their portraits prominently in their home, yet never attempts to learn or apply the scientific principles those inventors discovered, and actively dismisses new technological advancements. Another is a nation that erects statues to fallen heroes but consistently ignores the principles of justice and freedom for which those heroes fought. In both cases, the outward honor is a hollow tribute that betrays a lack of genuine engagement with the core values being ostensibly celebrated.
Relation to Other Verses
This sentiment is echoed in other parts of Jesus' ministry. In Matthew 23:29-32, Jesus pronounces similar woes, stating, "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers." This parallel passage explicitly links the building of tombs to the self-incriminating admission of being "sons" of the murderers. Furthermore, Jesus' lament over Jerusalem in Luke 13:34 ("O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!") highlights the city's historical pattern of rejecting divine messengers, a pattern that the current religious leadership embodies.
Related topics
Similar verses
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
Luke 11:37
But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
Luke 11:38
Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Luke 11:39
You foolish people! Did not the one who made the outside make the inside also?

