Meaning of Luke 11:42
“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
Luke 11:42
Jesus pronounces a strong condemnation, a "woe," upon the Pharisees, highlighting their hypocrisy and misplaced priorities. He criticizes their meticulous adherence to the Mosaic Law's tithing requirements, specifically their careful tithing of even the smallest garden herbs like mint and rue, while simultaneously ignoring the weightier matters of the Law: justice and the love of God. This indictment is not against the act of tithing itself, which was a valid commandment, but against the spirit with which it was performed. The Pharisees were outwardly religious, demonstrating a scrupulous observance of the minutiae of ritual, but inwardly they were devoid of true righteousness and compassion, failing to embody the core principles of God's covenant. Jesus asserts that they should have prioritized and practiced justice and love for God, and then continued with their tithing, implying that the outward observance is meaningless without the inner transformation and commitment to these fundamental ethical and devotional duties.
Context and Background
This verse is part of Jesus' discourse in Luke 11, where he is interacting with Pharisees and scribes. He has just finished teaching his disciples how to pray (the Lord's Prayer) and has spoken a parable about a persistent friend. Following this, he is invited to a Pharisee's house, where he rebukes the host for ceremonial uncleanness, setting the stage for further pronouncements against the religious elite. The Pharisees were a prominent religious sect in Judaism known for their strict adherence to the Law, both written and oral. However, Jesus often accused them of hypocrisy, of focusing on outward appearances and ritual purity while neglecting inner righteousness and compassion. The tithe of herbs was a specific interpretation of Levitical law (Leviticus 27:30) that the Pharisees rigorously observed.
Key Themes and Messages
- Hypocrisy: The central theme is the condemnation of hypocrisy, where outward religious observance masks an inner deficiency in moral and spiritual character.
- Priorities: Jesus emphasizes the importance of correct spiritual and ethical priorities. Justice and love for God are presented as foundational, superseding minor ritualistic practices.
- The Weightier Matters of the Law: Jesus points to the core of God's requirements: justice (righteousness in dealings with others) and love for God (devotion and obedience). These are the "weightier matters" that the Pharisees overlooked.
- Authentic Discipleship: True discipleship involves not just outward conformity but an inner transformation that manifests in genuine love for God and neighbor, expressed through acts of justice and mercy.
Spiritual Significance and Application
This verse serves as a timeless warning against religious formalism. It calls believers to examine their own hearts and practices, ensuring that their faith is not merely a performance of rituals but a genuine expression of love for God and a commitment to living righteously. The application is to integrate our outward expressions of faith (like church attendance, prayer, or even charitable giving) with a deep inner devotion to God and a consistent practice of justice and compassion in our daily lives. We are called to "do the latter without leaving the former undone," meaning that our outward acts of piety should flow from and be consistent with our inner commitment to God's will.
Relation to the Broader Biblical Narrative
This passage is consistent with Jesus' broader critique of religious hypocrisy found throughout the Gospels, particularly in his confrontations with the Pharisees and Sadducees. It echoes the Old Testament prophets who repeatedly called Israel back to true worship, which involved justice and righteousness, not just sacrifices and rituals (e.g., Micah 6:8: "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."). Jesus' teaching here reinforces the prophetic tradition and highlights the continuity of God's desire for a people whose hearts are transformed, not just their outward actions.
Analogies
- A Well-Polished Exterior with a Rotten Interior: Imagine a beautifully decorated house with a crumbling foundation. The outward appearance is impressive, but the structure is unstable and ultimately useless. Similarly, the Pharisees had a polished exterior of religious observance but lacked the solid foundation of justice and love for God.
- Paying Taxes on Pennies While Ignoring Debts: This is akin to meticulously counting out pennies to pay a minor tax while neglecting to settle a significant debt. The focus is on the trivial, while the essential is overlooked.
- Following a Recipe Precisely for Garnish but Forgetting the Main Ingredients: A chef might perfectly prepare the decorative parsley for a dish, but if they forget the essential protein or vegetables, the meal is incomplete and fundamentally flawed.
Relation to Other Verses
- Matthew 23:23: "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former." This is a parallel passage in Matthew, reinforcing the same message.
- Micah 6:8: "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." This Old Testament verse encapsulates the "weightier matters" that Jesus champions.
- Matthew 22:37-39: Jesus identifies the greatest commandments as loving God and loving one's neighbor. This verse in Luke directly addresses the neglect of these foundational principles.
- 1 Corinthians 13:1-3: Paul emphasizes that without love, even profound spiritual gifts and acts of charity are ultimately meaningless. This underscores the primacy of love, which the Pharisees neglected.
Related topics
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This is the first and greatest commandment.
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All the Law and the Prophets hang on these two commandments.”
Matthew 22:40
What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

