Meaning of Luke 1:31
You will conceive and give birth to a son, and you are to call him Jesus.
Luke 1:31
This verse, spoken by the angel Gabriel to Mary, is a pivotal announcement of the miraculous conception and birth of Jesus. It directly fulfills ancient prophecies concerning the Messiah and establishes the divine identity of the child Mary will bear. The instruction to name him "Jesus" is not merely a designation but carries profound theological weight, as the name itself means "Yahweh saves," directly pointing to his salvific mission. This pronouncement marks the tangible beginning of God's redemptive plan for humanity, initiating the Incarnation, the moment God became flesh.
Context and Background
The angel Gabriel's appearance to Mary in Nazareth occurs in the midst of a significant period of Jewish history. Israel had been awaiting a Messiah for centuries, a descendant of David who would restore the kingdom. Mary, a young virgin betrothed to Joseph, a descendant of David, was chosen by God for this unprecedented role. The announcement is framed within the broader narrative of God's intervention in human affairs, recalling earlier miraculous births and divine promises. Gabriel's greeting, "Greetings, you who are highly favored! The Lord is with you," immediately signals the extraordinary nature of the event and Mary's unique position in salvation history.
Key Themes and Messages
The primary themes are divine election, miraculous conception, and salvation. Mary is chosen by God's sovereign grace, not based on her own merit, but as the vessel through whom God's plan would unfold. The conception is explicitly stated to be through the Holy Spirit, emphasizing the supernatural and divine origin of Jesus, thus distinguishing him from any ordinary human birth. The command to name him Jesus directly links his identity to his purpose: to save his people from their sins. This highlights the core of Christian theology – that Jesus is the divine Savior.
Spiritual Significance and Application
For believers, this verse is the bedrock of faith, signifying the Incarnation. It demonstrates God's willingness to enter human history in the most intimate way possible, bridging the gap between the divine and the human. The spiritual application lies in understanding God's power to accomplish the impossible and his profound love for humanity, demonstrated by sending his Son. It calls for faith and trust in God's promises, even when they defy natural understanding, and inspires awe at the magnitude of God's plan for redemption.
Relation to the Broader Biblical Narrative
Luke 1:31 is a direct fulfillment of Old Testament prophecies, most notably Isaiah 7:14, which foretells that a virgin shall conceive and bear a son named Immanuel ("God with us"). This verse also connects to the Davidic covenant, as Jesus is born into the lineage of King David, thus fulfilling promises of an eternal king. The narrative of miraculous births is a recurring motif in the Bible, from Sarah and Abraham's son Isaac to Samson and John the Baptist, all preparing the way for the ultimate miraculous birth of the Son of God.
Analogies
One analogy for the miraculous conception is that of a seed planted in barren soil, which, through a hidden and powerful force (God's Spirit), bursts forth with life. Another might be a king, who, to redeem his people, chooses to become one of them, taking on their very nature and experiencing their struggles, albeit without sin. The name "Jesus" itself can be likened to a doctor being given a name that signifies their healing profession; Jesus' name is intrinsically linked to his saving work.
Relation to Other Verses
This verse is intrinsically linked to numerous other biblical passages. The prophecy of Isaiah 7:14 is directly alluded to. The announcement to Joseph in Matthew 1:20-21 reinforces the miraculous nature of the conception and the meaning of Jesus' name. The angel's words to Mary in Luke 1:35, "The Holy Spirit will come on you, and the power of the Most High will overshadow you," further explain the divine mechanism of conception. Furthermore, the theological implications are echoed in John 1:14: "The Word became flesh and made his dwelling among us." The entire Gospel of Matthew, with its genealogies and birth narratives, and the Gospel of Luke, with its detailed account of Jesus' early life, are built upon this foundational announcement.
Related topics
Similar verses
So he became as much superior to the angels as the name he has inherited is superior to theirs.
Hebrews 1:4
And again, when God brings his firstborn into the world, he says, “Let all God`s angels worship him.”
Hebrews 1:6
In speaking of the angels he says, “He makes his angels spirits, and his servants flames of fire.”
Hebrews 1:7
Are not all angels ministering spirits sent to serve those who will inherit salvation?

