Meaning of Leviticus 19:28
“‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.
Leviticus 19:28
This verse from Leviticus 19:28, commanding the Israelites "‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord," addresses two distinct, though related, prohibitions against specific bodily mutilations and permanent markings. The prohibition against cutting the body for the dead directly addresses funerary mourning practices common in ancient Near Eastern cultures, where self-inflicted wounds were a visible expression of grief and a means of appeasing or appealing to the deceased or their spirits. The prohibition against tattooing ("put tattoo marks on yourselves") similarly targets a practice often associated with pagan religious rituals, idol worship, or tribal identification in the ancient world, where such markings could signify devotion to deities other than Yahweh or participation in forbidden cultic activities. Both actions are presented as contrary to the covenant relationship with the Lord, emphasizing Israel's distinct identity as a people set apart for Him.
Context and Background
Leviticus 19 is part of the Holiness Code, a section of the Torah (Leviticus 17-26) focused on establishing and maintaining the ritual and moral purity of Israel as a holy nation, distinct from the surrounding pagan nations. The prohibitions in this chapter are often rooted in the practices of these neighboring cultures, which frequently involved syncretistic worship, ancestor veneration, and magical rites. Cutting the flesh was a known practice among Canaanites and Egyptians to express sorrow for the dead or to invoke their spirits. Similarly, tattooing was prevalent in various ancient societies for religious, magical, or social identification purposes. By forbidding these practices, God sought to differentiate Israel from the surrounding peoples and reinforce their exclusive devotion to Him.
Key Themes and Messages
The overarching theme is separation and exclusive devotion to Yahweh. The verse underscores that Israel's mourning practices and personal adornment should not mirror those of the surrounding pagan nations. The command implicitly teaches that the body is a vessel for God's presence and should not be defiled by practices that honor other gods or express grief in ways that contradict faith in God's sovereignty and the hope of resurrection. It highlights God's ownership of His people, as indicated by the concluding "I am the Lord," implying that His people are to bear His mark of holiness, not the marks of paganism or excessive grief.
Spiritual Significance and Application
Spiritually, this verse calls believers to a life of distinctiveness and consecration. It encourages a mindful approach to personal expression and mourning, ensuring these are aligned with Christian faith and hope rather than pagan customs or despair. While the specific prohibitions against cutting and tattooing are often understood in their historical context, the underlying principle of avoiding practices that either compromise one's witness, engage in idolatry, or express grief apart from a hope in Christ remains relevant. For Christians, the body is considered a temple of the Holy Spirit (1 Corinthians 6:19-20), and this principle guides decisions about bodily practices.
Relation to the Broader Biblical Narrative
This verse fits within the broader narrative of God's covenant with Israel, where obedience to His laws was a sign of their commitment to Him and their separation from the world. It is part of a series of commands designed to shape Israel into a holy people who would be a light to the nations. The prohibition against pagan practices anticipates the New Testament emphasis on the spiritual transformation of believers, where outward conformity to specific ritual laws is superseded by an inward transformation of the heart by the Holy Spirit.
Analogies
One analogy for the prohibition against cutting the body for the dead is like a family mourning a loved one who has passed away. While grief is natural and important, a family might choose to express their sorrow through a memorial service, sharing memories, or supporting one another, rather than engaging in self-harm, which would not bring the deceased back and would dishonor their own well-being. Similarly, the prohibition against tattoos, in its original context, can be likened to a family choosing to display their loyalty and heritage through heirlooms or shared traditions, rather than by permanently marking themselves with symbols that represent allegiance to rival or hostile factions.
Relation to Other Verses
This verse relates to several other biblical passages.
- Deuteronomy 14:1 reiterates the call for Israel to be a holy people, separate from other nations, and not to "gash yourselves" for the dead.
- Jeremiah 16:6 and Jeremiah 48:37 also condemn the practice of cutting oneself in mourning, associating it with pagan lamentations.
- 1 Corinthians 6:19-20 speaks to the New Testament understanding of the believer's body as a temple of the Holy Spirit, which should be honored and glorified, implying a standard of care and respect for the body that aligns with its sacred purpose.
- 1 John 5:21 warns against idolatry, a broader theme that the prohibition against tattooing often addressed, as tattoos could signify devotion to other gods.
Related topics
Similar verses
“‘Keep my decrees. “‘Do not mate different kinds of animals. “‘Do not plant your field with two kinds of seed. “‘Do not wear clothing woven of two kinds of material.
Leviticus 19:19
“‘Do not cut the hair at the sides of your head or clip off the edges of your beard.
Leviticus 19:27
to present burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the Lord, which he had given Israel.
1 Chronicles 16:40

