Meaning of Judges 8:20
Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.
Judges 8:20
This verse depicts a pivotal moment in Gideon's life and the broader story of Israel's deliverance. Following his decisive victory over the Midianites, Gideon is presented with a grim command: to execute the captured kings of Midian, Zebah and Zalmunna. His eldest son, Jether, is tasked with this grim duty but falters, revealing his youth and fear. This incident highlights the complex and often morally ambiguous nature of warfare and leadership in the ancient world, as well as the personal cost of obedience and the challenges faced by those stepping into leadership roles. It underscores that even in moments of triumph, difficult and morally taxing decisions must be made, and that the human element, with its inherent limitations and emotions, is always present.
Context and Background
The preceding chapters of Judges detail Gideon's miraculous call by God, his strategic military campaign against the overwhelming Midianite forces, and the subsequent pursuit and capture of the Midianite kings, Zebah and Zalmunna. Gideon, once a fearful man hiding in a winepress, has now become a celebrated hero and judge of Israel. The capture of these kings represents the final mopping-up operation of the war, a necessary step to ensure the complete eradication of the enemy's leadership and prevent future incursions. The command to kill them is presented as a part of the victory spoils and a demonstration of Israel's complete subjugation of their oppressors.
Key Themes and Messages
- The Weight of Leadership and Justice: Gideon, as the leader, is responsible for administering justice, even in its harshest forms. The act of executing captured enemy kings was a common practice in ancient warfare, intended to demoralize the enemy and prevent future threats.
- The Innocence and Fear of Youth: Jether's inability to carry out the command underscores the difference between the brutal realities of war and the innocence of youth. His fear is a natural human response, and his youth is presented as a mitigating factor for his failure.
- The Complexity of Divine Will: While God empowered Gideon to defeat the Midianites, the specific actions he is commanded to take, and the execution of those actions, often involve human agency and its inherent limitations. This verse doesn't necessarily imply divine approval of Jether's fear, but rather presents it as a factual observation within the narrative.
- The Personal Cost of Victory: Even in victory, there are difficult and unpleasant tasks. Gideon's own burden is compounded by the need to enforce justice, and his son's inability to participate highlights the generational transfer of difficult responsibilities.
Spiritual Significance and Application
This passage offers a sober reflection on the nature of justice and the human capacity to enact it. For believers, it can be a reminder that obedience to God's commands, even when they lead to difficult actions, is paramount. However, it also prompts contemplation on the nature of those commands and the potential for human weakness. Jether's fear can be seen as a relatable human emotion when confronted with violence and death. It speaks to the idea that not everyone is equipped or ready for certain roles or responsibilities, particularly those involving harsh judgment. The application lies in understanding that God works through imperfect people, and that even in moments of divine intervention, human frailty is acknowledged. It encourages a balanced approach, recognizing the necessity of justice while also acknowledging the compassion and understanding that can arise from recognizing human limitations.
Relation to the Broader Biblical Narrative
The book of Judges is characterized by a cycle of sin, oppression, crying out to God, deliverance, and apostasy. Gideon's story is a significant episode within this cycle, showcasing a period of significant deliverance for Israel. This verse, in its aftermath, foreshadows the complexities of leadership and justice that will continue to be explored throughout the Old Testament. The eventual establishment of the monarchy in Israel, with its own set of challenges regarding justice and leadership, can be seen as a response to the ongoing struggles of the period of the Judges. Furthermore, the concept of divine justice and its implementation, even through human agents, is a recurring theme that extends to the New Testament.
Analogies
One might compare Jether's situation to a young apprentice being asked to perform a highly skilled and dangerous task by their master craftsman. The apprentice, lacking the experience and the emotional fortitude, hesitates or fails, not out of malice, but due to their developmental stage and inherent fear. Alternatively, consider a soldier on their first deployment, ordered to carry out a particularly grim duty; their reaction might be similar to Jether's, revealing the psychological toll of such responsibilities.
Relation to Other Verses
- Deuteronomy 20:10-18: This passage outlines the laws of warfare, including instructions on how to deal with cities both near and far. While it permits the conquest and subjugation of enemies, it also contains provisions for offering terms of peace. Gideon's actions, while seemingly harsh, are within the broader context of ancient warfare as understood and regulated by Mosaic Law, though the spirit of divine justice is always a subject of interpretation.
- Proverbs 22:6: "Train up a child in the way he should go; even when he is old he will not depart from it." This verse speaks to the importance of upbringing and discipleship. Jether's fear and hesitation could be seen as a sign that he was not yet fully trained or prepared for the harsh realities Gideon faced, or that his upbringing, while perhaps righteous in other ways, did not fully equip him for such a moment of grim execution.
- Ecclesiastes 3:1-8: "For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up..." This philosophical reflection acknowledges the varied and often difficult nature of human experience, including times of conflict and death, which resonates with the somber task at hand.
Related topics
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Zabad his son and Shuthelah his son. Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock.
1 Chronicles 7:21
When Saul saw how successful he was, he was afraid of him.
1 Samuel 18:15
Saul became still more afraid of him, and he remained his enemy the rest of his days.
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Then David fled from Naioth at Ramah and went to Jonathan and asked, “What have I done? What is my crime? How have I wronged your father, that he is trying to kill me?”

